January 26, 2023
Added the sixty-eighth Freethinker Podcast YouTube fifth Interview with Robert M. Price on Adversarial Exchanges on Mythicism (2023) to the Freethinker Podcast page under Resources on the Secular Web..
Check out this roughly 45-minute talk between host Edouard Tahmizian and long-time biblical scholar Robert M. Price on Price’s take on Dennis R. MacDonald’s view that it’s a misunderstanding to characterize the Book of Luke as a history (as Richard Carrier does in his 2006 Secular Web online book Was Christianity Too Improbable to be False?), the conflation of what some Jesus mythicists have said with what Carrier, Price, and others specifically have said, how mainstream biblical scholarship might become more open to mythicism in the future (as Thomas L. Thompson’s stance that Moses and Abraham were not historical persons eventually became the consensus view), and the reality of the Q source. The discussion then turns to the mythical personage of Judas and Peter, what we can know about how long an oral tradition inventing a mythical Jesus would need to develop, ancient Jesus mythicists like Celsus, Robyn Faith Walsh’s view that the empty tomb story was a legendary trope borrowed from pagan works, Dennis R. MacDonald’s view that none of the Gospels were written to evangelize/convert people to Christianity, and much more! Tune in for a wide-ranging interview with a legendary biblical scholar!
January 20, 2023
Added the sixty-seventh Freethinker Podcast YouTube seventh Interview with Dennis R. MacDonald about Mimesis, the Q-Source Hypothesis, and More (2023) to the Freethinker Podcast page under Resources on the Secular Web..
Join host Edouard Tahmizian in this roughly 45-minute returning interview with New Testament scholar Dennis R. MacDonald on mimesis (literary imitation mythologizing Jesus), the Q hypothesis (that a lost document dubbed “Q” was the common source for borrowed material found in both Matthew and Luke, but not found in the earlier Gospel of Mark), and the role of Christianity in America’s culture wars. In MacDonald’s experience, readers’ reaction to his recently published three-part work on the Synoptic Gospels, the Acts of the Apostles, and the three Gospels of John has been largely positive with respect to mimesis, but negative toward the the Q material largely because, as a lost document, it has to be reconstructed. The interlocutors discuss why this attitude is unjustified (and anti-intellectual), how taking mimesis all the way to Jesus himself is intellectually irresponsible, and how external evidence for the existence of Q renders such skepticism extreme (e.g., there are earlier references to a Q document than Luke and John, like the elder John’s belief in a lost document of Matthew). MacDonald and Robyn Faith Walsh have argued that early Christians were trying to establish a social identity for the emerging Christian movement, not inventing a nonexistent Jesus. MacDonald argues that mimesis is part of early Christians’ intellectual project, not a haphazard attempt by early Christians to simply borrow amenable stories from earlier literary sources (e.g., pseudo-Luke is trying to craft a Christian identity in the Roman Empire and in contemporaneous Judaism by using fiction to construct a founding mythology of the early Church, not craft a history). After illustrating the story of a woman anointing Jesus for his burial in the Gospel of Mark as a simple and representative example of mimesis, the interlocutors go on to address Robyn Faith Walsh’s view that the empty tomb story is a pagan trope to symbolize a mortal man attaining divinity and how both atheists and Christian apologists misread Luke as providing a history rather exemplifying literary models. Check out this enlightening interview with a prolific expert on mimesis and hermetics!
December 31, 2022
Added Jesus Mythicism: Moral Influence vs. Vicarious Atonement—and Other Problems (2022) by John MacDonald to the Historicity of Jesus page under Christianity in the Modern Documents section of the Secular Web Library.
In this article John MacDonald examines the Christ myth theory and its difficulties. A number of flaws are pointed out with the theory. One focus is the moral influence interpretation of Jesus’ death, as opposed to the penal substitution/sin debt model that mythicism demands. Learning the Jesus story is imputing guilt, the opposite of Aristotelian purging catharsis. This is a substantial problem for mythicism. A celestial Christ who was never on Earth and was killed in outer space by sky demons can’t inspire such guilt, and so mythicism isn’t an effective interpretive model—among other problems. One must ask: Does the kind of theology being produced make more sense from a general historicist framework, or a mythicist one? Jesus’ horrific torture and abuse points to a historical Jesus with immolated goat and scapegoat Yom Kippur theology, rather than a mythical one. There is something about the cross that goes beyond doing away with sin so that man and God can be reconciled.
Christian psychologists and psychiatrists have taken Christianity by storm with a seemingly unending supply of therapy, seminars, and books offering a variety of cures for those that suffer from low self-esteem. These healers set out to heal that damaged sense of self-worth, yet they seem not to acknowledge that biblical Christian doctrine, itself, is likely a contributing factor to the very problem which they set out to cure. In this article, Hertzler looks at what both humanism and Christianity have to offer in terms of self-esteem.
December 12, 2022
Added the sixty-sixth Freethinker Podcast YouTube third Interview with Aron Ra about the Flaws in the Noah’s Ark Tale (2022) to the Freethinker Podcast page under Resources on the Secular Web.
Join host Edouard Tahmizian in this half-hour long talk with regional director for American Atheists Aron Ra. The interlocutors discuss fallacious appeals to authority, how young-Earth creationist arguments equivocate on the definition of “kinds” of animals, how macroevolution would (if anything) need to be accelerated if the story of the Flood were literally true, how feeding animals (and providing them with fresh water) during the Great Flood would not have been possible in the real world, how saltwater infiltration would poison any plant life post-Flood and cause Noah’s saved animals to starve to death once they left the Ark, and other innumerable problems with taking the Genesis flood story as a literal account of a historical event. Instead, Ra argues that it is best seen as nothing more than a childhood fairy tale used by creationists today to assuage their fear of eternal oblivion after death. Check out where taking creationist beliefs seriously leads us in this broad-ranging interview!
December 11, 2022
Added the sixty-fifth Freethinker Podcast YouTube fourth Interview with Dennis R. MacDonald on Epic, Tragedy, and the Gospels (2022) to the Freethinker Podcast page under Resources on the Secular Web.
Join host Edouard Tahmizian in this half-hour long interview with New Testament scholar Dennis R. MacDonald on his magnum opus Synopses of Epic, Tragedy, and the Gospels, a groundbreaking hermetic commentary on the Synoptic Gospels and the narratives of the Acts of the Apostles. In this reference work all of the New Testament Gospels are translated side by side in adjacent columns for comparison with their (sometimes obscure) parallels in classical Greek poetry, especially the Homeric epics and Virgil’s Aeneid. The interlocutors discuss how Pappias provides us with external evidence to the Gospels with a circa 110 CE text that predates the Gospels of Luke or John and reveals evidence of Pappias’ knowledge of Johannine—but not Pauline—Christianity, and of Matthew and Mark. MacDonald goes on to explain why he hypothesizes from reverse priority that the lost document of Matthew referred to by Pappias was the Q source document before turning to what happened to the historical Jesus’ body after his crucifixion, how the historical Jesus is hardly different from the historical Socrates, and two statements attributed to Jesus that are likely representative of the historical Jesus’ views. Check out this intriguing interview with the world’s foremost expert on hermetics—and check out his recent book while it’s still on sale!
December 2, 2022
Added the sixty-fourth Freethinker Podcast YouTube Interview with Justin Tang About Traumatic Religious Experiences (2022) to the Freethinker Podcast page under Resources on the Secular Web.
Join host Edouard Tahmizian in this roughly hour-long interview with Justin Tang, an “ex-vangelical” trauma-informed coach and hypnotist who specializes in the deconstruction of religious trauma, particularly how to break free of the subconscious cycle of guilt/shame and anxiety/fear that evangelical Christians are kept under. The first half of the interview starts with a discussion of how neo-Calvinist apologetics often hinge on double standards (e.g., where if we do something evil, it’s evil—unless God happened to command us to do it). The first half continues with a discussion of how Calvinists like John Kearney try to explain away why God would have created human beings with a positive disposition to do evil things in the first place. The second half then turns to Tang’s research into religious trauma, particularly the recurring themes that Justin has noticed from coaching people who are recovering from religious trauma, such as the fear of hellfire or divine judgment, the fear that having natural religious doubts is somehow immoral, and the loss of one’s social networks and sense of identity that accompanies inevitably having such doubts. Tang then mentions some evidence-based, trauma-informed things that one can do to calm one’s nervous system using bottom-up or top-down approaches before offering his take on near-death experiences, past-life hypnotic regressions, and the like. Check out this wide-ranging and intriguing interview!
November 30, 2022
Many people believe that something about our individual minds—a soul, if you will—lives on even after the brain has disintegrated. Ultimately, they see the mind as a function of a soul that survives death, rather than as a function of a brain. But if a nonmaterial soul is really the seat of the mind, why do you even need a brain? What is left for the brain to do? Some propose that the brain is simply an interface to the body. But science has shown that it is the brain that is in charge. In this article, Merle Hertzler lays out the evidence that we think with our brains, not with immaterial souls. And the possibility of bodily resurrection doesn’t fare much better. So we need to make the most of the one life that we know for sure exists because odds are, that’s the only life that any of us are going to get.
Earlier this year Jeremy Shaughnessy was invited to attend a “How the Bible Changed the World” seminar in Poona, India, organized by Sakshi Apologetics Network of India. Many prominent Christian speakers in India participated in the event, including Christopher Singh, Ashish John, Asher John, Narendra Sahoo, and Chandrakant Wakankar. More often than not, these speakers either made historically, scientifically, and logically fallacious statements or drew from correct statements conclusions that were laughably mistaken. Although a Christian himself, in this essay Shaughnessy reviews many of the themes of this Christian apologetics seminar and how they regularly consisted of a string of non sequiturs.
November 5, 2022
Added the sixty-third Freethinker Podcast YouTube second Interview with Edward Tabash on the Conservative Turn in the Supreme Court (2022) to the Freethinker Podcast page under Resources on the Secular Web.
Tune in to Edouard Tahmizian’s one-hour-and-twenty-minute interview with Los Angeles constitutional lawyer Edward Tabash as he surveys how the religious right-wing majority on the US Supreme Court is imposing religious tyranny and discarding science in the United States. The Court has demonstrated its disrespect for civil liberties precedent and overtly tried to impose a theocracy by, for example, ordering the state of Maine to make available its public education funds for the purpose of funding tuition specifically earmarked for religious indoctrination. In his dissent to Carson v. Makin, Justice Stephen Breyer pointed out that there’s no meaningful difference between the state paying the salary of a religious minister and that of a teacher who proselytizes to children. Justice Sonia Sotomayor pointed out in her dissent that in the last five years, the Court has systematically dismantled the separation between church and state by shifting from a rule that permits states to decline to fund religious education to one that requires them to subsidize it. This, she notes, is leading us in the direction of treating those who uphold the separation of church and state as having engaged in a constitutional violation. The current Court’s attack on Enlightenment values gives power to inherently unreliable voices to have sway in court and even permits the inadmissibility of scientific evidence under the guise of “free exercise of religion,” using the free exercise clause as a sword to wield against groups, rather than as a shield to protect them. Tune in as Tabash canvases growing threats to government neutrality in matters of religion, such as cases authorizing prayer at public school events, whether atheists could be excluded from testifying in court, whether states could have an official church under the new Court, the religious footing for anti-choice laws on abortion, and how voters’ choice of the members of the US Senate directly affects who sits on the Court.
November 3, 2022
Added the sixty-second Freethinker Podcast YouTube Interview with Myriam Valenzuela on Spirituality and Inner Consciousness (2022) to the Freethinker Podcast page under Resources on the Secular Web.
Check out this over half an hour long interview with Myriam Valenzuela, the fitness, Yoga, and Hawaiian dance instructor who owns Aloha Yoga and Hula and founded the skin care company Organic Skin Care. In this interview she schools host Edouard Tahmizian on reprogramming our subconscious thoughts concerning how we see life by “affirming” (speaking out loud) various items, her belief that individuals can “manifest” whatever they want because they are creating their experiences in life via their thoughts, how the powers that be purportedly control others by keeping this sort of information from them, her belief that everything is constituted by light, vibration, and frequency, her experiences with “energetic” astral surgery during meditation, the existence of spirit guides, star seeds, and light workers, hypnotic past-life regressions, intelligent extraterrestrial life, and humanity’s massive Awakening. Tune in to learn about some of the ideas that have been permeating New Age subculture for quite some time, but that most viewers are likely unfamiliar with!
October 31, 2022
Added Review of Eternal Life: A New Vision (2022) by Taylor Carr to the Conceptual Arguments section of the Life after Death/Immortality page in the Modern Documents section of the Secular Web Library.
The fear of death has been a major struggle for human beings all throughout history, and we have found a variety of ways to cope with this uncomfortable fact. Our world religions are man-made institutions designed to give comfort from this fear in the form of purpose, meaning, and life that transcend death. Embracing these realizations, John Shelby Spong’s Eternal Life: A New Vision argues for the necessity of abandoning traditional theistic religion for the adoption of a more humanist, life-centered perspective. Nevertheless, Spong’s labels for numerous concepts are often pointless and sometimes even confused. If the divine is fully experiencing the human, why call it the divine in the first place? What stands to be gained from calling the totality of human experience, and the sense of transcendent unity, God? Carr sees this as merely an attempt to ease the transition out of a system which is already in the process of collapsing.
New in the Kiosk: Psychic Epistemology: The Special Pleading of William Lane Craig (2022) by John W. Loftus
In this paper John Loftus aims to expose the special pleading inherent in William Lane Craig’s psychic (or spirit-guided) epistemology. After questioning the need for apologetics and warning about the monumental challenges to it, Loftus urges Christian apologists to become honest life-long seekers of the truth, to get a good education in a good field of study, to accept nothing less than sufficient objective evidence, and especially to determine how to know which religion to defend. He then goes on to sharply contrast these recommendations with the modus operandi of today’s Christian apologists.
Recommended reading: The Jesus Cult: 2000 Years of the Last Days (2022) by Robert Connor
Christian apologists work hard to defend the resurrection of Jesus, despite the woefully poor descriptions of the supposed event in the New Testament. But there has been considerable pushback from secular writers and religious scholars who can live with a metaphorical understanding of the resurrection. The task of trying to cut through all of this clutter has been made easy by Robert Conner’s The Jesus Cult: 2000 Years of the Last Days. Conner incisively demonstrates that a crucial element in early Christian belief—the arrival of Jesus on the clouds any day now—is just plain wrong. He also pulls together the New Testament texts that show just how incoherent the resurrection stories are: no wonder the apologists have to work so hard. In his engaging conversational writing style, Conner also shows the ongoing damage—into our own times—that the Jesus cult causes. This book is a must-read, especially for Christians who may be curious enough about their faith to do at least a little due diligence.
October 27, 2022
Added the sixty-first Freethinker Podcast YouTube Fourth Interview with Robert M. Price on Biblical Inerrancy (2022) to the Freethinker Podcast page under Resources on the Secular Web.
Tune in to this roughly one-hour discussion between host Edouard Tahmizian and esteemed biblical scholar Robert M. Price as they discuss how biblical inerrantists try to deal with textual evidence of New Testament contradictions. The interlocutors canvas how inerrantists deal with an apparent misquote of Jeremiah by supposedly God-inspired Matthew in Matthew 27:7-10 (whose actual source seems to be Zacharias)—with Calvinists attributing it to copyist error, and others sometimes claiming that it refers to an unwritten prophecy by Jeremiah and so is not erroneous—solid evidence that the longer ending of Mark after Mark 16:1-8 was interpolated by someone other than Mark (someone who wanted to compile details from other Gospels about the risen Jesus to avoid an awkward ending to Mark’s empty tomb narrative and give more “evidence” of the resurrected Christ via his resurrection appearances), and Price’s take on whether Robyn Faith Walsh’s reasons for thinking that Jesus mythicism is implausible stand up to scrutiny. Check out this novel interview with an indefatigable biblical scholar!
Read What You Need to Find Out
William Lane Craig admonishes truth-seekers to stay away from “infidel material.” Are those who haven’t bought into the hype really “the wrong people” to consult on questions whose answers have not received Craig’s blessing?
This fall, we urge you to keep reading & watching infidel material—and go where the research takes you. You don’t need anyone’s blessing to follow your reason.
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What is wanted is not the will to believe, but the wish to find out, which is its exact opposite.— Bertrand Russell
October 13, 2022
Added the sixtieth Freethinker Podcast YouTube Interview with Bill Gaede & Jason Thibodeau on Mathematical Physics (2022) to the Freethinker Podcast page under Resources on the Secular Web.
Join Freethinker Podcast host Edouard Tahmizian in this one-and-a-quarter hour interview with Rational Science podcaster Bill Gaede and Cypress College philosophy professor Jason Thibodeau as they explore what physical meaning, if any, can be derived from idealized mathematical physics. Gaede first outlines the difference between qualitative physics, whose three spatial dimensions (e.g., length, width, and height) are underwritten by genuine physical concepts like directions at 90° degree angles to each other, and mathematical physics, whose dimensions are underwritten purely by numerical magnitudes like the number of points necessary to locate an object within a coordinate system (e.g., latitude, longitude, and altitude). While genuine physics deals with perpendicularly defined dimensions (direction and orthogonality), mathematical physics only deals with number lines (with magnitudes) defined in relation to some locational reference point. The discussion then turns to whether it’s possible for there to be additional spatial dimensions to the length, width, and height dimensions that we’re all familiar with, what exists inside a black hole, whether the universe started with a Big Bang, how we should understand the nature of light and the nature of time, and much more! Check out this fascinating discussion about conceptual misunderstandings within even a hard science like physics!
October 1, 2022
Added the fifty-ninth Freethinker Podcast YouTube Interview with Jonathan Sheffield on the Reliability of the Bible (2022) to the Freethinker Podcast page under Resources on the Secular Web.
Join host Edouard Tahmizian for over an hour with Anglican and Christian apologist Jonathan Sheffield as Jonathan overviews his case for the reliability of both the Old and New Testaments and Edouard questions that case. The interlocutors canvass the chain-of-custody evidence for the traditional (or attributed) authorship of the four Gospels, which books of the Bible were allegedly inspired by God given the differences between the Catholic and Protestant Old Testament canons (where Catholics recognize seven more “inspired” or Deuterocanonical books than Protestants do), how Sheffield accounts for claimed historical errors noted by Protestants in the Deuteronomical Book of Judith, why the Gospel Jesus never makes reference to the Deuterocanonical books, the understanding of the Deuterocanonical books within the Greek Old Testament (Septuagint) or official works of the Jewish synagogues, whether we should take Jesus to have a divine will and/or human will, and much more! Check out this in-depth interview with a seasoned apologist on this long-debated topic!
September 30, 2022
Added A Response to Clement Dore’s Soul-Making Theodicy (2022) by Leslie Allan to the Evidential Arguments from Evil page under Arguments for Atheism in the Modern Documents section of the Secular Web Library.
The soul-making theodicy seeks to explain how belief in the existence of an all-powerful, all-knowing, and perfectly good God is compatible with the evil, pain, and suffering that we experience in our world. The theodicy purports to meet nontheists’ arguments from evil by articulating a divine plan in which the occurrence of evil is necessary for enabling the greater good of the character-building of free moral agents. Many philosophers of religion have leveled strong objections against this theodicy, and theistic philosopher Clement Dore has responded to them. In this essay, Leslie Allan questions the effectiveness of Dore’s counterarguments to two key objections to the soul-making theodicy.
New in the Kiosk: The Demon, Matrix, Material World, and Dream Possibilities (2022) by John W. Loftus
René Descartes searched for certain knowledge, a goal that was long ago abandoned by most philosophers. But a lack of certainty does little to undercut the need for sufficient evidence before accepting a proposition about the nature of our experience in this world. All we need to do is think inductively rather than deductively, think exclusively in terms of probabilities, and understand that when speaking of sufficient evidence what is meant is evidence plus reasoning based on that evidence. I know as sure as I can know anything that there is a material world and that I can reasonably trust my senses. I conclude that the scientific method is our only sure way for assessing truth claims.
Recommended reading: The Improbability Principle: Why Coincidences, Miracles, and Rare Events Happen Every Day (2015) by David J. Hand
In The Improbability Principle, the renowned statistician David J. Hand argues that extraordinarily rare events are commonplace. Not only that, we should all expect to experience a miracle roughly once every month. But Hand is no believer in superstitions, prophecies, or the paranormal. His definition of “miracle” is thoroughly rational. No mystical or supernatural explanation is necessary; all we need is a firm grounding in the laws of inevitability, of truly large numbers, of selection, of the probability lever, and of near enough. Together, these constitute Hand’s groundbreaking improbability principle. An irresistible adventure into the laws behind “chance” moments and a trusty guide for understanding the world and universe we live in, The Improbability Principle will transform how you think about serendipity and luck.
September 23, 2022
Added the fifty-eighth Freethinker Podcast YouTube Interview with Robyn Faith Walsh & Dennis R. MacDonald on their Differences (2022) to the Freethinker Podcast page under Resources on the Secular Web.
Tune in with Edouard Tahmizian in this over one-hour interview with New Testament scholars Robyn Faith Walsh and Dennis R. MacDonald for a novel first-of-its-kind conversation on the literary imitation of ancient Greek poetry and philosophy in the canonical Gospels. Does Mark imitate Virgil (who in turn imitates Homer)? Or is there a stronger case for imitation of Virgil in Luke-Acts? How do Mark and Paul deploy ideas in similar ways? In what ways do Achilles—and especially Hector—find their parallels in the Gospels? These and other questions are addressed before the discussion turns to the bigger-picture view of literary networks and mimetic chains where authors imitate other imitations. Given the common background agreement between Walsh and MacDonald about the ‘game’ that the ancients were playing in their writings, where do their perspectives diverge on Q source material? One must separate the question of whether there ever existed a Q document from the question of whether such a document, assuming that it did exist, can ever be reconstructed into a meaningfully readable document today (especially since there are several plausible reconstructions of Q). Can Q reasonably be viewed as a collection of the sayings of John the Baptist? And what should we make of Jesus mythicism? Do Jesus mythicists selectively cherry-pick the historical evidence, or not? Does it even matter whether a historical Jesus existed since the Gospel Jesus is clearly not the historical Jesus anyway? Check out this fantastic interview with world-class philologians finally getting together to discuss the interpretation of literature while highlighting their areas of interest and respectful disagreement!
September 8, 2022
Added the fifty-seventh Freethinker Podcast YouTube third interview with Keith Augustine on Afterlife Research (2022) to the Freethinker Podcast page under Resources on the Secular Web.
Join host Edouard Tahmizian in this 45-minute interview with Keith Augustine as they canvass Augustine’s recent exchange with prominent psychical researchers in the Journal of Scientific Exploration (JSE). On Thanksgiving 2021, the Bigelow Institute for Consciousness Studies (BICS) published 29 essays that it had deemed provided “hard evidence ‘beyond a reasonable doubt'” for the survival of human consciousness after death. In the Summer 2022 JSE, Augustine critiqued the best of the lot, with the selected authors defending their contest-winning essays against Augustine’s critique, and Augustine in turn responding to their defense before participating in a collaboration to design a preregistered experimental design that might advance the scientific debate if implemented. In this interview, Augustine delves into scientific versus legal standards of evidence and how they amount to the same thing for the purposes of this competition, what simple historical tests of survival after death have found, how researchers have used proxy sittings to make it more difficult for mediums to read cues from sitters (séance participants), how one might test paranormal powers scientifically in general, and the neuroscientific case against life after death. Tune in for a discussion that moves these issues outside of the parapsychological echo chamber and into the wider world for everyone to contemplate!
August 31, 2022
Added Can Naturalism Make Room for Reincarnation? (2022) by R. N. Carmona to the Conceptual Arguments section of the Life after Death/Immortality page in the Modern Documents section of the Secular Web Library.
When one normally thinks of reincarnation, one has in mind a caricature, an oversimplification. Modern-day science can be marshaled in to lend support to a kind of reincarnation. The combination of traits that make you you, no matter how multifarious, are finite. This implies that given a long enough time, some sentient being, whether Homo sapiens sapiens or something very similar to our own species, will come to believe in the same you that you believe constitutes you. This, to my mind, is how naturalism makes room for “reincarnation.” Thus naturalists should shun the habit of dismissing an idea because it is religious or apparently supernatural. However, while such a naturalistic conception of reincarnation is logically coherent, it still exceedingly unlikely, and that fact should count for something. Ultimately, reincarnation is incompatible with naturalism, but not because it is too mystical—but rather because even the strongest “steel man” notion of reincarnation considered here is undermined by the simple fact that one’s full set of experiences is very unlikely to recur in the life of another person no matter how long the universe goes on.
Recommended reading: Secularism: The Basics (2022) by Jacques Berlinerblau
Secularism: The Basics is a concise and engaging introduction to confusing and contradictory public discussions of secularism across the globe. There are countless examples of politicians, religious leaders, and journalists, invoking the S-word in heated debates about public education, gender, sex, national symbols, and artistic freedom. In this lively and lucid book, Jacques Berlinerblau addresses why secularism is defined in so many ways and why it so ignites people’s passions. What does secularism mean? Why should we care about this idea? What are the different types of secularism and what are their histories? What are the basic principles of political secularisms? Why are secularism and atheism often confused? What opposition are secularisms up against? What does the future hold for a concept millennia in the making, but only really operationalized in the twentieth century? The book considers key philosophical, religious, antireligious, postmodern and postcolonial arguments around secularism.
August 23, 2022
Added the fifty-sixth Freethinker Podcast YouTube third interview with Robert M. Price on Mythicism as Scholarship (2022) to the Freethinker Podcast page under Resources on the Secular Web.
In a June 2022 interview with Edouard Tahmizian, New Testament scholar Dennis R. MacDonald admonished Richard Carrier for misappropriating his work in the service of Jesus mythicism. In a responding interview on August 1, Carrier disputed MacDonald’s characterization, and published a longer missive titled “Dennis MacDonald’s Change of Position” on his website on August 23. In this 40-minute interview with esteemed biblical scholar Robert M. Price on the same day, Price argues that while MacDonald himself is certainly no mythicist, nevertheless MacDonald’s work is not merely compatible with Jesus mythicism, but suggestive of it. The discussion then turns to whether Jesus’ disciples really had any understanding that Jesus would be resurrected from the dead on the third day, and if not, whether there could be any historicity to the account of guards being stationed to look after Jesus’ tomb (as argued by D. A. Carson). Further issues concern the evolution of the understanding of whether Jesus is said to have had a spiritual or physical resurrection, how mythicists explain 1 Corinthians 2:6-8 (in part by interpreting to the archons of this age to refer to spiritual entities, not human leaders), and what central point Justin Martyr is trying to drive home, among other things. Tune in for this wide-ranging interview with a scholar of scholars!
August 15, 2022
In this article, Justin Ykema argues that psychology fails to meet the criteria necessary to qualify as an empirical science. Particularly problematic is how psychology could ever fulfill those criteria centered around the concepts of testability and reproducibility. However, this controversial conclusion should not be taken to imply that psychology has nothing to offer that is worthy of study. On the contrary, Ykema argues, psychology can thrive as a discipline centered on the statistical analysis of the data collected by psychologists, but as more of a mathematical pursuit than a scientific one.
Added the fifty-fifth Freethinker Podcast YouTube third interview with Jason Thibodeau on Biblical Determinism (2022) to the Freethinker Podcast page under Resources on the Secular Web.
Join host Edouard Tahmizian in this over one-hour interview with Cypress College philosophy professor Jason Thibodeau as they deconstruct John Kearney’s defense of Adam’s accountability for the first sin (rather than God’s). Kearney’s defense centers around the idea that although Adam was not born with an ingrained disposition to sin, he nevertheless developed such a disposition when tempted by the serpent in the Garden of Eden. For according to Kearney, God was under no obligation to create creatures for which committing sin was impossible, and indeed it would be better for them to have to earn moral righteousness by being tempted to sin and not succumb to that temptation. Kearney provides little in the way of an actual argument for this claim, and regardless, the interlocutors show that this maneuver would entail that God had actually created Adam with a positive inclination to sin, bringing us back to the question of why in the world a morally perfect God would ever do that. Check out this in-depth analysis of another failed attempt to resolve an irresolvable theological contradiction!
August 9, 2022
Added the fifty-fourth Freethinker Podcast YouTube third interview with Dennis R. MacDonald on Mimesis, Richard Carrier, and Jesus (2022) to the Freethinker Podcast page under Resources on the Secular Web.
Join host Edouard Tahmizian in this 45-minute interview with New Testament scholar Dennis R. MacDonald on his September 2022 3-volume reference work Synopses of Epic Tragedy in the Gospels on the Synoptic Gospels and the Gospel of John, and the narratives of the Acts of the Apostles. The interlocutors go on to discuss a central theme of that upcoming verse-by-verse commentary, mimesis (literary imitation), not only of Old Testament themes, but even more so of ancient Greek poetry and philosophy. Their discussion then turns to how the forced arguments of Jesus mythicists unscientifically retrofit the historical data to suit their pre-existing views in the same way as conspiracy theorists, and how the Jewish authorities’ response to the empty tomb story supports the existence of a historical Jesus (regardless of the validity of the empty tomb story itself). They then turn to the plausibility of John Dominic Crossan’s thesis that Mark is simply an extended parable, which MacDonald believes makes little sense since we need mimesis to understand how Mark rewrites the earlier Q document to be a modest biography infused by Mark with Greek mythology to render it more of an epic than a parable. Finally, MacDonald explains his view of a historical Jesus as a radical Jewish reformer who paid the price for trying to make Jewish law more humane. Check out this intriguing interview with the author of the most important book ever written on the Gospels!
August 1, 2022
Added the fifty-third Freethinker Podcast YouTube fourth interview with Richard Carrier on Jesus mythicism (2022) to the Freethinker Podcast page under Resources on the Secular Web.
Join Freethinker Podcast host Edouard Tahmizian in this nearly 40-minute interview with historian and freethinker Richard C. Carrier as Carrier responds to New Testament scholar Dennis R. MacDonald’s statement that fellow atheists like Carrier have misappropriated his work, MacDonald’s forthcoming definitive reference on the metahistory on the mythologized Gospels, the scholarship of Robyn Faith Walsh on mythologizing Jesus, the penal substitution model of atonement (where Jesus ‘sits in’ to brutally bear the punishment for our sins), how to square Paul the Apostle’s words with a mythicist picture of Jesus as just another mythologized iteration of dying and rising gods, whether the apocryphal Gospel of Thomas is early or late compared to the canonical Gospels, and how Jesus Seminarian John Dominic Crossan’s take on that issue compares to that of Mark Goodacre. Check out this fascinating interview with a historian as he shows his wide-ranging command of the historical record!
July 30, 2022
Added In Defense of a Subjective Condition on Proving Religious Miracles (2022) by Alberto G. Urquidez to the Argument from Miracles page under Arguments for the Existence of a God in the Modern Documents section of the Secular Web Library.
The argument from miracles is typically held to motivate not only the conclusion that God exists, but also that one should believe ‘in’ God. In other words, if God exists, so the argument goes, then we must also adopt whatever religious precepts and practices God happens to command. In this essay, Alberto G. Urquidez challenges that presumption. Even if successful—as dubious as that supposition is—an argument from miracles does not entail religious belief in God. Such belief requires further subjective ascription of strong religious significance. A religious miracle obligates religious conversion, which goes beyond rational assent to religious propositions. Since arguments from miracles are descriptive rather than normative, they are insufficient to obligate religious conversion. Once the the necessary conditions for establishing a religious miracle are laid bare, Urquidez shows that they render it impossible to objectively establish a miracle so as to be a just foundation for a religion.
The resurrection of Jesus is a fundamental belief to Christians. But nonbelievers have to reconcile the fact that any resurrection occurrence would break the laws of biology with the fact that very early Christians had unshakeable beliefs that Jesus had risen from the dead. Two possibilities exist for those with a naturalistic worldview. Was the Resurrection a hoax to which they all subscribed, or did they genuinely believe in its reality? In this essay, Robert Shaw addresses this question with his characteristic sagacity.
Added the fifty-second Freethinker Podcast YouTube third interview with Bill Gaede on the train paradox and counterespionage (2022) to the Freethinker Podcast page under Resources on the Secular Web.
Join Freethinker Podcast host Edouard Tahmizian in this 40-minute interview with Rational Science podcaster Bill Gaede about what Albert Einstein’s train paradox reveals (or doesn’t reveal) about the nature of time and the measurement of it, how the standard physical concept of spacetime (e.g., in concepts like simultaneity, time dilation, time travel, and warping spacetime) reifies time, and how the mathematization of physics is divorced from physical reality. In the final three-quarters of the interview, Gaede turns to how his counterintelligence work against Cuba created a spy-versus-spy dynamic that the Cuban government unsuccessfully tried to exploit. Tune-in for any always-fascinating interview with a contender for the most interesting man in the world (with or without the Dos Equis)!
July 16, 2022
Added the fifty-first Freethinker Podcast YouTube second interview with Bill Gaede on 4-dimensional cubes and his former life as a spy (2022) to the Freethinker Podcast page under Resources on the Secular Web.
Join Freethinker Podcast host Edouard Tahmizian in this 45-minute interview with Rational Science podcaster Bill Gaede about the conceivability of 4-dimensional spatial cubes—hypercubes or tesseracts—and his fascinating former life as a Cuban spy. After noting his intellectual “falling out” with Carl Sagan over his atheism, his reliance on mathematical physics and the modern conception of the scientific method, and his Polyannish vision of humanity’s future, Gaede explains how the mathematical concept of dimensions differs from the physicist’s concept of them. Sagan, for example, conceptualizes a 2-D square as a shadow of a 3-D cube, and goes on to conceptualize a tesseract as the 3-D shadow of a 4-D hypercube. But is such a hypothetical entity physically conceivable? If time is conceived of as the fourth dimension that connects the perpendicular lines in our visual representations of a tesseract, then the tesseract actually involves nested times (when rotated or moving), such that you really have two dimensions of time added (for 5 dimensions, not 4), rendering it conceptually impossible. In the second half of the interview, Gaede talks about his life in Argentina before he worked as a manager for Advanced Micro Devices (AMD) in California, passing trade secrets on to the Cuban government from the mid-1960s until 1979, before turning himself in to the CIA in 1992 and then doing counterintelligence as a double agent for the FBI at Intel, passing on disinformation back to the Cubans thereafter. Gaede recounts the fascinating story of how AMD’s discovery of his betrayal ultimately led to his cover being blown. Check out this fascinating dive into the conceivability of purely mathematical concepts that dovetails into the perils of life as an industrial spy!
July 8, 2022
Added the fifty-first Freethinker Podcast YouTube third interview with Jason Thibodeau on 4-dimensional cubes (2022) to the Freethinker Podcast page under Resources on the Secular Web.
Join host Edouard Tahmizian in this about 30-minute interview with returning Cypress College philosophy professor Jason Thibodeau as they outline the fascinating properties of a 4-dimensional spatial cube, or tesseract, by first considering how a creature living in Flatland, a 2-dimensional universe consisting of only length and width, would react to an intersection with that universe by a 3rd-dimensional object or entity. With this analogy to higher-dimensional space in mind, the interlocutors consider how we 3-Drs would react to the intervention of an 4-D being into our 3-D universe. Carl Sagan had suggested that although a Flatlander would not be able to perceive the 3-dimensional height of a 3-D creature, Flatlanders might be able to perceive its 2-dimensional shadow. The discussion turns to whether or not Sagan was right about this: would a 2-D creature actually be able to perceive anything from a 3-D object or entity? If so, what would it be able to perceive? Would it even be conceptually possible for a 3-Dr to exist in a 2-D space, or for a 4-Dr to exist in a 3-D space? If not a 4th spatial dimension, what is it that massive objects curve when they curve spacetime, according to Einstein’s theory of general relativity? Check out this mind-blowing discussion of modality, conceivability, and possibility!
July 1, 2022
Thanks to the tireless efforts Internet Infidels President John MacDonald, the Secular Frontier hosted the Biblical Studies Carnival for the month of June, posted on their site on July 1. John aims for a future where secularists confront both the religious and secular biblical studies communities in persuasion and adversarial debate. Check it out!
Join host Edouard Tahmizian in this 40-minute interview with Richard Schoenig, a retired philosophy professor at San Antonio College who’s published unique contributions to the philosophy of religion on original sin, the unfairness of Heaven, the objectivity of ethics in a naturalistic universe, and arguments from evil against the existence of God. In the first half of the interview, the interlocutors tackle whether God is the origin of evil per Edouard’s “God is Either the Efficient or Final Cause of Evil” (and why—a là French Enlightenment encyclopedist Denis Diderot—God seems to care more about his apples than his children). Then the interlocutors turn to how the Garden of Eden story (and the original sin moral of it) is the edifice of Christianity since without it, salvation from Hell is not necessary in the first place (i.e., Christianity posits the disease so that it can sell you the cure). Finally, Schoenig canvasses the many human beings who, according to Western monotheism, were unable to achieve salvation through no fault of their own—such as those who died in utero, before the age of accountability, with mental handicaps, before Jesus (or other human messengers who delivered the purported requirements of salvation) even existed, or without ever having heard those requirements—whom Schoenig points out constitute the vast majority of human beings that have ever existed. Schoenig notes that attempts to ensure the fairness of salvation by loosening the requirements for the otherwise “unabled” to obtain it simply shift the unfairness of salvation on to the “abled.” Unorthodox alternatives like universalism and postmortem-opportunity proposals raise their own vexing problems. Check out this in-depth interview on a fascinating “big picture” critique of Western monotheism!
June 30, 2022
Added Identifying the Conflict between Religion and Science (2022) by David Kyle Johnson to the Science and Religion page in the Modern Documents section of the Secular Web Library.
Inspired by Stephen J. Gould’s NOMA thesis, it is commonly maintained among academic theists (and some atheists) that religion and science are not in conflict. In this essay David Kyle Johnson argues, by analogy, that science and religion undeniably are in conflict. It begins by quickly defining religion and science and then presents multiple examples that are unquestionable instances of unscientific reasoning and beliefs, and shows how they precisely parallel common mainstream orthodox religious reasoning and doctrines. The essay then considers objections before showing that religion and science conflict when religion encroaches into the scientific domain. It wraps up by showing that religion and science might also conflict when science encroaches into domains traditionally reserved for religion.
Recommended reading: Rationality: What It Is, Why It Seems Scarce, Why It Matters (2021) by Steven Pinker
Today humanity is reaching new heights of scientific understanding—and also appears to be losing its mind. How can a species that developed vaccines for COVID-19 in less than a year produce so much fake news, medical quackery, and conspiracy theorizing? In Rationality Steven Pinker rejects the cynical cliché that humans are simply irrational—cavemen out of time saddled with biases, fallacies, and illusions. After all, we discovered the laws of nature, lengthened and enriched our lives, and set out the benchmarks for rationality itself. We actually think in ways that are sensible in the low-tech contexts in which we spend most of our lives, but fail to take advantage of the powerful tools of reasoning that we’ve discovered over the millennia: logic, critical thinking, probability, correlation and causation, and optimal ways to update beliefs and commit to choices individually and with others. These tools are not a standard part of our education, and have never been presented clearly and entertainingly in a single book—until now. Rationality also explores its opposite: how the rational pursuit of self-interest, sectarian solidarity, and uplifting mythology can add up to crippling irrationality in a society. Collective rationality depends on norms that are explicitly designed to promote objectivity and truth. Rationality matters. It leads to better choices in our lives and in the public sphere, and is the ultimate driver of social justice and moral progress.
June 16, 2022
Added the forty-ninth Freethinker Podcast YouTube interview with Bruno V on music produced for video games (2022) to the Freethinker Podcast page under Resources on the Secular Web.
Join host Edouard Tahmizian in this 25-minute interview with Bruno V., the world-renowned video game music remixer known for his use of diverse musical styles across artists and musical eras. Edouard and Bruno canvass Bruno’s influences, his Metalltool project on social media, his guitar work and use of synthesizers, his remixing process, how composers can improve the quality of their music, the tracks that he covers, how he does the longer tracks, how he pays tribute to the soundtracks that he grew up with, and more. Take a peek into the behind-the-scenes world of video game music and keep an ear out for Bruno V.’s upcoming original compositions soon to be posted on his YouTube channel!
June 12, 2022
Join host Edouard Tahmizian in this twenty-five-minute return interview with Vincent Torley, the skeptical Catholic and former intelligent design proponent who wrote the blog series An A-Z of Unanswered Objections to Christianity, on the issue of whether or not the theological problems that arise from the existence of an inclination to sin under either compatibilist or libertarian notions of free will are insurmountable. The interlocutors canvass various unsuccessful attempts to solve the problem before focusing on whether introducing the notion of first- and second-order desires could give a theological out for why human beings have an inclination to sin in the first place. The discussion then turns to whether or not the way that we conceive of ourselves, or the inferiority of God’s creatures compared to himself, could dissolve the problem. Tune in for this in-depth analysis of attempts to get out of a central theological conundrum!
June 10, 2022
Added the forty-seventh Freethinker Podcast YouTube second interview with Keith Augustine on life after death (2022) to the Freethinker Podcast page under Resources on the Secular Web.
Join host Edouard Tahmizian in this twenty-minute return interview with Keith Augustine, Executive Director & Editor-in-Chief of Internet Infidels, as they review the five main kinds of parapsychological evidence for life after death, the most persuasive of those sources and their weaknesses, and the chiefly (but not wholly) neuroscientific evidence against life after death. The interlocutors then canvass the importance of weighing the total available evidence rather than just some particular subset of it. Check out this succinct interview with our illustrious DMCA Agent!
June 6, 2022
A probable idea of the “historical” Jesus is that he was a working man who propounded traditional Jewish values, adapted to his belief that the end of the world was near. Jesus left no writings, so those who regarded themselves as his followers were able to modify his supposed precepts, and their ideas about his nature and significance, to suit their needs and circumstances. The question arises: if Jesus-as-he-really-was could in fact be reconstituted now and were shown the character, effects, and history of the religion that regards him as its founder, what would be his reaction? In this essay, Michael D. Reynolds demonstrates why Jesus would be horrified, disgusted, despairing, and angry.
Added the forty-sixth Freethinker Podcast YouTube third interview with John Dominic Crossan on source criticism (2022) to the Freethinker Podcast page under Resources on the Secular Web.
Join host Edouard Tahmizian in this half-hour return interview with esteemed Jesus Seminar scholar John Dominic Crossan as they canvass Crossan’s thoughts on the 50s-60s CE Q source, why Crossan thinks that the later apocryphal Gospel of Thomas is reflective of an earlier oral tradition (e.g., the fact that roughly one-third of the sayings of Jesus in the Gospel of Thomas are also in Q, in different orders, suggesting a common 40s CE oral tradition informing both), how this hypothesized oral tradition approaches the earliest writings of Paul (30s CE), and what Crossan takes to be a good example of an authentic saying of Jesus (namely, the parable that God’s kingdom on Earth is like a mustard seed, which is found in Q, Mark, and Thomas). Tune in for this fantastic interview with a leading biblical scholar about historians’ attempts to reconstruct the origins of the Gospels!
June 3, 2022
Added the forty-fifth Freethinker Podcast YouTube second interview with Aron Ra on creationist arguments (2022) to the Freethinker Podcast page under Resources on the Secular Web.
Tune in to Edouard Tahmizian’s 20-minute interview with Aron Ra about three common creationist objections to Darwinian evolution. First, Aron Ra surveys concepts of abiogenesis from the 1860s to present as they show up in creationist arguments. Next, he responds to creationist arguments from information/complexity (e.g., that there is digital information recorded in our DNA that could not have arisen by natural causes). He then criticizes the claim that there are missing transitional fossils, or ‘gaps’ in the fossil record, as simply factually inaccurate, before turning to the biological implausibility of the Noah’s Ark story. Check out this brief but informative interview!
Added the forty-fourth Freethinker Podcast YouTube second interview with Dennis R. MacDonald on the Gospels (2022) to the Freethinker Podcast page under Resources on the Secular Web.
Join host Edouard Tahmizian in this twenty-minute follow-up interview with New Testament scholar Dennis R. MacDonald on his forthcoming 2-volume reference work Epic Tragedy and the Gospels (on the literary background to gospels that were never intended to be read as histories), the scholarship of Robyn Faith Walsh on mimesis (mythologizing Jesus), the misappropriation of his work by fellow atheists, the Q source and the synoptic problem, and much more. Tune in for this engaging interview with a long-established man of letters!
May 31, 2022
Added the forty-third Freethinker Podcast YouTube second interview with Jason Thibodeau on the moral argument for the existence of God (2022) to the Freethinker Podcast page under Resources on the Secular Web.
Join host Edouard Tahmizian in this half-hour follow-up interview with Cypress College philosophy professor Jason Thibodeau as they survey various moral arguments for the existence of God and explain how arguments that chief features of morality point to the divine fall flat. First, Thibodeau notes that the argument that the existence of moral value presupposes the existence of God misfires. Next, he points out out that arguments that we cannot have knowledge of (presumed nonnatural) moral properties without divine assistance simply do not stand up to scrutiny. Finally, he considers a kind of Kantian moral argument that behaving morally only makes sense if good people are rewarded and evil ones are punished in a divinely organized afterlife. Both interlocutors agree that there has to be some independent standard of goodness, otherwise anyone could just define whatever one’s nature happens to be as good, no matter how harmful that nature. Thibodeau then tries to flesh out this first kind of moral argument by suggesting that the ‘odd’ feature of morality that it exploits is that moral obligations are in authoritative, but notes that inserting God anywhere in the discussion does not provide the needed authoritativeness of morality. Both interlocutors then go on to note the ways in which all roads lead to moral subjectivism if God taken to be the source of morality. Tune in for this wide-ranging interview on the nature of morality!
May 19, 2022
Added the forty-second Freethinker Podcast YouTube second interview with Robert M. Price on Jesus Mythicism (2022) to the Freethinker Podcast page under Resources on the Secular Web.
In this first half-hour of a two-part follow-up interview with esteemed biblical scholar Robert M. Price, host Edouard Tahmizian queries Price about his recent anthology edited with John W. Loftus, Varieties of Jesus Mythicism: Did He Even Exist? They canvass the role of Jungian mythical archetypes as a kind of script for rituals/rites of passage, Price’s take on the scholarship of Robyn Faith Walsh and the historical plausibility of her thesis that educated Hellenistic writers composed the New Testament, whether there were pre-Gospel narratives that were more consistent than the canonical Gospels and exploited by them (in themes like Jesus as the returned Elijah, Jesus as the new Moses, Jesus as a magician, and so on, and by portraying competitors to Jesus as servants of him), and the Gnostic understanding of salvation. Tune in to this animated conversation about fascinating ideas!
Then be sure to tune in to Part II and return to host Edouard Tahmizian in the second 20-minute part of his two-part follow-up interview with esteemed biblical scholar Robert M. Price. The interlocutors go on to discuss whether the earliest Christians also believed in something like Calvinist predestination and which New Testament typologies (correspondences between Old Testament figures and New Testament one), if any, Price prefers. The discussion then turns to Price’s forthcoming book The Gospels Behind the Gospels, his response to C. S. Lewis titled Merely Christianity, his When Gospels Collide on contradictions between the Gospel accounts, his Judaizing Jesus, his forthcoming Not Peace, But a Sword, his dabbling in writing fiction, and much more!
Added the forty-first Freethinker Podcast YouTube second interview with John MacDonald on the Gospels (2022) to the Freethinker Podcast page under Resources on the Secular Web.
Join host Edouard Tahmizian in this half-hour follow-up interview with Internet Infidels President John MacDonald about why he thinks that the canonical Gospels do not support the idea that Jesus died as a kind of stand-in for us sinners (most clearly evidenced in the Gospel of Luke), what the historical Jesus would’ve thought about removing circumcision as a requirement for becoming a Christian, the alternative c understanding of salvation, how the gospel of Mark suggests that the historical Jesus would’ve had no inkling of the concept that his eventual death might serve as a substitute punishment for the sins of all humankind, and how the historical Jesus’ understanding of love differed from the ancient Greek concept of it. MacDonald also compares the societal fall-out following Socrates’ execution in Plato’s dialogues to that anticipated by the historical Jesus, explains how the idea that Jesus died for our sins makes little sense not only because substituting one person for another’s crimes is morally absurd, but because most of us haven’t committed any sins that warrant capital punishment, and offers his take on Richard Carrier’s defense of Jesus mythicism. Check out this historical and philosophical exploration of one of the core claims of modern Christianity (and the partial transcript of it on the Secular Frontier).
May 12, 2022
Added The Hiddenness of God: Notes on Schellenberg and Drange (2022) by Timothy Chambers to the The Argument from (Reasonable) Nonbelief page under Arguments for Atheism, and the Christian Worldview page under Christianity, in the Modern Documents section of the Secular Web Library.
In his Secular Web essay “Nonbelief as Support for Atheism,” Theodore M. Drange raises objections to J. L. Schellenberg’s formulation of the atheistic argument from inculpable nonbelief (sometimes called the divine-hiddenness argument), but no reply to those objections has ever been published. Are Drange’s objections sound? Has he established that his own so-called argument from nonbelief (ANB) is superior to the argument put forward by Schellenberg? In this paper, Timothy Chambers attempts to address these questions in part using St. Anselm (and St. Augustine) as his muse. Chambers concludes that if the evangelical Christian worldview were true, we would find unequivocal evidence of God’s existence—no intellectually honest inquirer would remain a nonbeliever—and that all nonbelievers would suffer a conspicuous existential “restlessness” or dissatisfaction that they do not in fact suffer. The fact that neither unequivocal evidence of the divine nor universal existential restlessness among nonbelievers are found invites the inference that God does not exist.
Recommended reading: The Scout Mindset: Why Some People See Things Clearly and Others Don’t (2021) by Julia Galef
When it comes to what we believe, we see what we want to see—we have what Julia Galef calls a “soldier” mindset. From tribalism and wishful thinking, to rationalizing in our personal lives and everything in between, we are driven to defend the ideas that we most want to believe—and shoot down those that we don’t. But if we want to get things right more often, Galef argues, we should train ourselves to have a “scout” mindset. A scout’s goal is to go out, survey the territory, and come back with as accurate a map as possible. Above all, a scout wants to know what’s actually true. In The Scout Mindset, Galef shows that what makes scouts better at getting things right is a handful of emotional skills, habits, and ways of looking at the world that anyone can learn. With fascinating contemporary examples, Galef explores why our brains deceive us and what we can do to change the way we think.
May 10, 2022
Added the fortieth Freethinker Podcast YouTube second interview with John Dominic Crossan on his Book Render Unto Caesar and How to Read the New Testament (2022) to the Freethinker Podcast page under Resources on the Secular Web.
In this half-hour follow-up interview with biblical scholar John Dominic Crossan about his just released book Render Unto Caesar: The Struggle Over Christ and Culture in the New Testament, host Edouard Tahmizian queries Crossan about what it meant for first-century Christians to “render unto Caesar the things that are Caesar’s, and unto God the things that are God’s.” Crossan explains why he reads the Gospels as being constituted by parables that were originally composed in order to emphasize the points that the Gospel-depicted Jesus wanted to really drive home to his followers (e.g., that not all Samaritans are bad in the parable of the Good Samaritan), the idea being that a parable puts the mental work of thinking about the moral of a story on to the listener, forcing him/her to really engage an issue rather than simply passively register it. In the ancient world, Crossan explains, the penalty for failing to solve a riddle was standardly depicted as death (because getting the facts wrong can produce irrevocable catastrophic consequences); so likewise in the Gospels, the failure to understand a parable could cost a person his/her salvation from Hell. They also canvass how the medieval misunderstanding of the literal/metaphorical distinction led to outlandish readings of the Catholic doctrine of transubstantiation, whether or not Jesus (or Paul) ‘predicted’ that the end of days would occur in the disciples’ lifetimes, and much more! Check out this fantastic interview with a world-class biblical scholar framing a lot of these issues from a fascinating perspective!
May 8, 2022
Added the thirty-ninth Freethinker Podcast YouTube second interview with Dan Barker on his Freethought Activism and Religious Arguments (2022) to the Freethinker Podcast page under Resources on the Secular Web.
Join host Edouard Tahmizian in this 40-minute interview with Dan Barker, co-director of the Freedom from Religion Foundation and co-founder of The Clergy Project, about his over 35 years of freethought activism, his forthcoming projects, what improbable events would meet the theological definition of a miracle, how to weigh evidence and what extraordinary claims require extraordinary evidence actually means in the context of miracle claims, the tendency of some Christian debaters to argue for a generic “mere theism” rather than the existence of the Christian God, and more! Check out this easygoing discussion with a funny and all-around personable freethought icon.
May 5, 2022
This National Day of Reason, give knowledge a chance in a world inundated with misinformation by pitching in to help keep the Secular Web online today!
- Stand up to the purveyors of falsehoods & the damage that they inflict.
- Promote critical thinking. Life’s challenges are unforgiving without it.
- Demand reasons for beliefs. Why do you believe that?
Don’t forget to check out our volunteer opportunities at various levels of commitment, too! (especially budding/retired K-8 educators, bloggers, and potential podcast interviewees)
May 1, 2022
Added the thirty-eighth Freethinker Podcast YouTube third interview with Richard Carrier on Evil and God’s Goodness (2022) to the Freethinker Podcast page under Resources on the Secular Web.
Join host Edouard Tahmizian for about 45 minutes with historian and freethinker Richard C. Carrier as they canvass whether God is the origin of evil per Edouard’s Secular Web Modern Library paper “God is Either the Efficient or Final Cause of Evil,” the astonishing new trend among some Christian apologists called equal ultimacy, which maintains that God is still perfectly holy even if he is the direct cause of sin, how God could hardly be perfectly good if he knowingly imbued his creatures with a disposition to sin, and how atheists derive their moral principles. Tune in for this fantastic interview with a long-time freethought activist!
April 25, 2022
Added the thirty-seventh Freethinker Podcast YouTube interview with Jason Thibodeau on the Euthyphro Dilemma (2022) to the Freethinker Podcast page under Resources on the Secular Web.
Join host Edouard Tahmizian in this nearly one hour interview with Jason Thibodeau, a philosophy professor at Cypress College who’s on the board of directors of Internet Infidels, about Plato’s famous Euthyphro dilemma to the classic divine command theory of ethics, in which morally right actions are identified with those actions that are commanded (or otherwise approved) by God. After briefly stating a simple version of the Euthyphro dilemma and explaining its history, Thibodeau discusses the difference between (deontic) moral rightness and (axiological) moral goodness, how Robert M. Adams defended a deontic, but not axiological, kind of divine command theory, how the arbitrariness objection to divine command theory arises, and the sophisticated (but unsuccessful) attempts by Edward Wierenga and William Lane Craig to forge a middle way between the two mutually exclusive options of the traditional Euthyphro dilemma (which boil down to whether or not God has reasons for his commands). The discussion then turns to the implausibility of libertarian free will, whether a person who has no knowledge of good and evil can, in that state of ignorance, commit sin, whether a being that is admittedly causally responsible for giving human beings an inclination to sin is in any way morally responsible for their sinful behavior, and whether a being (any being) simply telling someone not to do something can ever really make a forbidden action morally wrong. Check out this wide-ranging yet deep interview!
April 17, 2022
Added a substantially revised edition of The Justified Lie by the Johannine Jesus in its Greco-Roman-Jewish Context (2nd ed., 2022) by John MacDonald to the Biblical Criticism and Character of Jesus pages under Christianity in the Modern Documents section of the Secular Web Library.
In this article John MacDonald examines the possible lie by Jesus in John 7:8-10. The article begins by providing an analysis of the context of lying and deception in the ancient world. Given this background, it moves on to examine (mainly) the insights of Tyler Smith, Adele Reinhartz, Dennis MacDonald, and Hugo Méndez/Candida Moss about the Fourth Gospel and deception. Here John MacDonald explores the thesis that the Gospel of John’s Jesus does in fact lie, and that this lie is meant to be understood by the inner-circle reader. Jesus lying to his brothers is the method by which he is able to go up and preach to the crowd; the lie leads to belief or makes belief possible.
This essay has been significantly revised since its initial Secular Web publication. Most importantly, a connection has been made between this thesis and the famous Nazareth Inscription, pointing out that stolen bodies/empty tombs were a problem at the time. In addition, further analysis has been added to emphasize that with the Gospels we are not simply dealing with a writing form of pure biography (as conservatives argue), or pure historical fiction (as mythicists hold), but a combination of both with the focus being propaganda: that’s what the word “gospel” means in its Roman historical context, from which the New Testament writers appropriated the term “gospel.”
April 8, 2022
Added a substantially revised edition of A Critique of the Penal Substitution Interpretation of the Cross of Christ (2nd ed., 2022) by John MacDonald to the Biblical Criticism and Christian Worldview pages under Christianity in the Modern Documents section of the Secular Web Library.
In this essay, John MacDonald attempts to recover the oldest meaning of the cross of Jesus and that of Jesus’ resurrection in their historical context. The paper argues that penal substitution/Jesus paying our sin debt, the popular conservative evangelical interpretation of the cross, is incorrect, and furthermore that it results in interpretive absurdities when applied to the text/evidence. Penal substitution claims that a just God lacks the ability to forgive, and so requires punishment for sin, where the innocent Jesus was substituted for us sinners and brutally bore the punishment for our sins, wiping our sin debt clean.
By contrast, this essay presents a nonpenal substitution participation crucifixion model, where Jesus is understood to be our willing victim as a catalyst for opening our eyes to our hidden “satanic influenced vileness” and for encouraging repentance. The oldest meaning of the resurrection of Jesus will also be shown to be what Jesus’ disciples took to be evidence for overcoming death in a blessed way, and Jesus being invited to possess us and empowering us to live righteously. The cross/resurrection argument will further be contextualized in a Second Temple framework of apocalypticism and demonology/superstition to show that the original meaning of the cross and resurrection is so divorced from most modern Christian frameworks and beliefs that many modern Christians would reject the heart of what their ancient counterpart would hold as fundamental to living a good and holy Christian life. The upshot is that the usual modern conservative interpretations of the cross and resurrection bear no, or at least merely superficial, relation to the original ancient ones.
This essay has been significantly revised since its initial Secular Web publication. New clarifying analysis has been provided in terms of the metaphor of “turning the mirror,” coming to see our hidden vileness and repent, especially in relation to Mark, Matthew, Luke, Psalms, and the story of Jonah. This imagery is further related to literary history, such as in Hamlet and the ancient Greek story of Philoctetes. Some art references have been added. Also, further analysis has been provided regarding Jesus’ cry of desperation from the cross.
April 2, 2022
Join host Edouard Tahmizian in this quick follow-up interview with Justin Ykema, author of “A Critique of the Free Will Defense: A Comprehensive Look at Alvin Plantinga’s Solution to the Problem of Evil,” about his forthcoming Secular Web Kiosk piece on whether psychology, as it’s currently practiced, is genuine science. Ykema notes how his discussion with a speech pathologist about children with autism fall on a “spectrum” spurred his thinking about how psychology seems more like statistics than science. For example, those on the autism spectrum can be high-functioning, moderate-functioning, or low functioning. Given such large differences between autistic individuals, Ykema suggests that psychology is closer to a branch of mathematics than one of science, in the sense that it foretells statistical probability in the same way that baseball players’ future performance is extrapolated from their past performance, but doesn’t involve experimental tests of hypotheses that can be replicated given the that each individual is unique. Ykema goes on to clarify that he won’t be offering an abrasive stance against psychology, or arguing that it lacks empirical content, but simply pointing out that psychology might have been improperly classified as science when it’s really more like data analysis (and thus been miscategorized in the same way that the general public has miscategorized a tomato as a vegetable when, by biological standards, it’s unequivocally a fruit). Check out this intriguing interview!
March 31, 2022
The Pledge of Allegiance states that the United States of America is “one nation under God.” Additionally, polling shows that an overwhelming majority of American evangelical Christians believe that the United States is “uniquely blessed” by God. But is there any mention of the Americas in the Bible, or were they ever mentioned by Jesus or any of the Old Testament prophets? This article seeks to answer this question.
Recommended reading: Lashes of Lightning (A Satirical Story of Free Radicals) (2021) by Anoop Chandola
Bijli Kandyal is an Indian Himalayan girl who has just returned home from gathering flowers to celebrate the last day of a spring festival. But after she arrives, she is horrified to find her polygamist father beating her mother. When she attempts to defend her mother, Bijli is beaten as well. The following day after she discloses the situation to a relative, Bijli and her mother are rescued by a family member and the girl is eventually taken to San Francisco by her maternal uncle, Gunanand, a radical, atheist engineer. While she is attending the University of California at Berkeley, Bijli’s uncle is killed by a drunk driver while crossing the street. One day when she finds some of his writings detailing social injustices, she decides to share them with her girlfriends, Maya, an African American undergraduate student majoring in South Asian studies and Indira, a Caucasian woman majoring in anthropology. As Gunanand’s stories are slowly unveiled, Bijli sets out on a vengeful journey that takes her back to her village to confront past wrongs. In this intriguing novella, an Indian Himalayan girl who escapes an abusive childhood to live in California eventually returns to her village to seek revenge.
March 8, 2022
Join Edouard Tahmizian in this half-hour interview with Hemant Mehta, the legendary Friendly Atheist superblogger, YouTuber, podcast cohost, and former Jeopardy game show contestant who has appeared on CNN and Fox News and served on the board of directors of Foundation Beyond Belief and the Secular Student Alliance. Tahmizian and Mehta canvass the logical holes one has to plug to believe in the literal truth of the Noah’s Ark story as history (resulting in peculiar attempts by Answers in Genesis to resolve the problems that such belief generates), how believers justify taking some claims in their religious texts as metaphorical while taking others literally, whether determinism about human actions precludes moral responsibility, the disconnect between philosophical debates and political action, and how his new stint at OnlySky has been going. Check out this fascinating conversation with a long-time atheist activist!
March 1, 2022
Added Can a Loving God Send People to Hell? (2022) by Raymond D. Bradley to the Logical Arguments from Evil page under Arguments for Atheism, the William Lane Craig and Alvin Plantinga pages under Christian Apologetics and Apologists, and the Christian Worldview page under Christianity in the Modern Documents section of the Secular Web Library.
In this essay, Raymond D. Bradley shows that a loving God would be incapable of sending people to Hell by considering what follows logically from accepting the alternative. He argues that free will defenses of the sort offered by Alvin Plantinga and William Lane Craig are logically fallacious, philosophically erroneous, and unbiblical. Bradley concludes that the problem of Hell puts biblical Christian theists in an inescapable logical bind.
February 28, 2022
The long-foreseen Secular Age is arriving at a gallop. Survey after survey finds snowballing increases of Americans who say their religion is “none.” The 2017 American Family Survey found that “nones” have climbed past one-third of U.S. adults—the highest ratio yet tallied. These churchless people have become the nation’s largest faith category.
Recommended reading: How to Talk to a Science Denier: Conversations with Flat Earthers, Climate Deniers, and Others Who Defy Reason (2021) by Lee McIntyre
These days, many of our fellow citizens reject scientific expertise and prefer ideology to facts. They are not merely uninformed—they are misinformed. They cite cherry-picked evidence, rely on fake experts, and believe conspiracy theories. How can we convince such people otherwise? How can we get them to change their minds and accept the facts when they don’t believe in facts? In this book, Lee McIntyre shows that anyone can fight back against science deniers, and argues that it’s important to do so. He outlines the common themes of science denialism, present in misinformation campaigns ranging from tobacco companies’ denial in the 1950s that smoking causes lung cancer to today’s antivaxxers. He describes attempts to use his persuasive powers as a philosopher to convert Flat Earthers; surprising discussions with coal miners; and conversations with a scientist friend about genetically modified organisms in food. McIntyre offers tools and techniques for communicating the truth and values of science, emphasizing that the most important way to reach science deniers is to talk to them calmly and respectfully.
February 16, 2022
Join Edouard Tahmizian in this half-hour interview with Massimo Pigliucci, K. D. Irani Professor of Philosophy at the City College of New York and a fellow of the American Association for the Advancement of Science with doctorates in evolutionary biology, genetics, and philosophy. Pigliucci canvasses the philosophy of science since Karl Popper, particularly on the issue of how best to distinguish science from pseudoscience (where many pseudosciences are falsified in practice, and thus falsifiable in principle), before turning to his main criticisms of the so-called “New Atheists,” Aristotle’s three components of persuasion (arguments/reasons/facts, credibility, and getting your audience to care about what you’re saying), his debates with creationists, his criticisms of Bernardo Kastrup’s view that consciousness is fundamental, why he thinks that posing the hard problem of consciousness involves committing a category mistake, and the biologically indefensible implications of taking the Noah’s Ark story as literal history. Check out this intriguing discussion of such a wide assortment of topics!
February 7, 2022
Tune in to a discussion between host Edouard Tahmizian and Monica L. Miller, the Vice President of the Humanist Global Charity and Executive Director of the Humanist Legal Society who has litigated for the American Humanist Association and the Nonhuman Rights Project, the only civil rights organization in the United States dedicated solely to securing rights for nonhuman animals. Miller has litigated nearly 30 First Amendment cases before the US Supreme Court and the Fourth, Fifth, Ninth, Tenth, and Eleventh Circuits, as well as historic animal personhood cases, and has appeared on MSNBC, Fox News, The Young Turks, and other media outlets. In this discussion, Miller notes how busy the new Supreme Court has kept civil rights lawyers lately on church-state separation issues that they would have easily won in the recent past, the church-state violation cases that she’s currently working on, and cases that she’s worked on in the recent past. She also talks about some of the recent articles that she’s written as an OnlySky columnist, such as an article on how Christians actually have to most to lose when the principle of separation of church and state is not upheld in practice and Christian religious ideals get watered down in the public square or become subject to more public scorn or ridicule than would occur otherwise. Check out this quick yet informative interview on the more pressing issues facing nonbelievers in the coming years!
January 31, 2022
Added Review of The God Debates (2022) by Taylor Carr to to the Theistic Cosmological Arguments, Argument to Design, and Religious Experience pages under Arguments for the Existence of a God, as well as the the Evidential Arguments from Evil page under Arguments for Atheism, in the Modern Documents section of the Secular Web Library.
It isn’t too difficult to get lost in the language of the God debates. Navigating the landscape can quickly turn frustrating when so many of the foundational texts of theology rival the Bible itself in terms of length. Thankfully, there are books like John Shook’s The God Debates that accurately and elegantly break down these sorts of subjects for a lay audience. Shook distinguishes five categories of theology that form the bedrock of discussion in the book. The chapters on these categories constitute an impressive and fairly comprehensive survey of the major approaches to theology in the last several centuries, cataloging important differences that help Shook construct a powerful case for doubt utilizing some of the very same issues that provoke these separations in theological thought. There is much to enjoy and learn from in The God Debates, even for those already acquainted with its major areas of focus. The overview given throughout the book is thought-provoking and insightful on multiple fronts. The author’s awareness of so many domains of intersection with religion, and his attention to them, sets a high standard for discourse that needs to be emulated in more of the God debates.
Join host Edouard Tahmizian in this roughly 10-minute interview with Dale McGowan, chief content officer for the secular media platform OnlySky and author of the classic Parenting Beyond Belief. Dale and Ed’s breezy chat kicks off with an overview of McGowan’s checkered past teaching music, promoting science advocacy, podcasting, and serving as the managing editor of the nonreligious blogs at Patheos before most of their content creators migrated over to OnlySky in 2022. The discussion turns to OnlySky’s vision for reaching out to the larger bell curve of people who have no religious affiliation, but don’t explicitly identify as atheists or agnostics, and how OnlySky has a wider vision for media production compared to Patheos’ exclusive function as a multiblog. Check it out!
January 27, 2022
Tune in to this half-hour discussion between host Edouard Tahmizian and Jesus mythicist David Fitzgerald, a former member of the now defunct Committee for the Scientific Examination of Religion, and his wife Dana Fredsti, a sci-fi author and actress who has appeared in such films as Army of Darkness. Edouard’s guests survey the plot lines of their cowritten Time Shards trilogy, their favorite draft beers, and whether Jesus mythicism is going to go mainstream. Check out this wide-ranging interview on a variety of interesting topics!
Join Edouard Tahmizian in this over-an-hour interview/presentation with the legend himself, Jeffery Jay Lowder, co-founder of Internet Infidels, as they canvas approaching philosophical topics with a scouting rather than soldiering mindset, cognitive bias in the philosophy of religion, the definition of atheism, the Euthyphro dilemma to classic divine command theory, how inference to the best explanation and Bayesian approaches to evaluating evidence work, whether theism is a better explanation for the existence of objective moral facts than naturalism, William Lane Craig’s moral argument for the existence of God, and much more!
January 25, 2022
New in the Kiosk: What’s Wrong with Using Bayes’ Theorem on Miracles? (2022) by John Loftus
In this essay John Loftus defends Hitchens’ razor: “What can be asserted without evidence can also be dismissed without evidence.” Christopher Hitchens’ point was that miracle claims without any evidence should be dismissed without a further thought. Bayes’ theorem requires the existence of some credible evidence/data before it can be correctly used in evaluating miracle claims. So to be Bayes-worthy, a miracle claim must first survive Hitchens’ razor, which dismisses all miracle claims asserted without any evidence. If this first step doesn’t take place, Bayes is being used inappropriately and must be opposed as irrelevant, unnecessary, and even counterproductive in our honest quest for truth.
January 23, 2022
Join host Edouard Tahmizian in this 5-minute interview with fellow board member Paul Richards, the top administrator of and board liason for Internet Infidels Discussion Board (IIDB). In this friendly chat, Paul briefly notes the recent history of IIDB and welcomes newbies looking for an online hub to take a look and sign up if they’d like to participate in the lively discussions on a wide range of topics there. The IIDB community has served as a kind of online family for many long-time IIDBrs, and is just a fun place to be for those looking to participate in humor contests or video game strategy rundowns in addition to the more heady discussions of science, skepticism, religion, and politics. There’s a bit of something for everybody in the appropriate subforums, so if you’re into chatting on discussion forums, check out the new and improved Internet Infidels Discussion Board!
January 19, 2022
Check out this roughly 10-minute talk between Internet Infidels social media manager Edouard Tahmizian and Grant Kirkhope, a BAFTA-nominated (by the British Academy of Film and Television Arts) composer who composed the soundtrack for the video game series 007 Golden Eye, Perfect Dark, Ghostbusters, Mario Plus, Donkey Kong, and many others selling in excess of 30 millions copies, to say nothing of his movie soundtracks (including movies coming out January and March 2022). Kirkhope outlines his current musical projects, what it’s like working with a large team on such projects, how he decides what musical score would be appropriate for a given video game, and the digital composition tools he uses to compose music for video games and movies and whether these have made his compositions easier to produce than before they were available. Tune in for this fascinating interview with an industry insider!
January 16, 2022
Join host Edouard Tahmizian in this roughly 15-minute interview with Justin Ykema, author of “A Critique of the Free Will Defense: A Comprehensive Look at Alvin Plantinga’s Solution to the Problem of Evil.” The discussion canvasses Ykema’s main points of critique and motivation for writing his paper, such as the problem of evil casting doubt on any God being worthy of worship (since you would have to give up at least one of God’s perfect power, knowledge, or goodness in light of the amount and kinds of suffering in the world). The discussion then turns to whether psychology is really a science, or whether it’s closer to mathematics, given how heavily psychology relies on statistics, and given that the uniqueness of each individual makes it difficult, if not impossible, to replicate experiments across individuals. Ykema goes on to discuss what he’s been doing since he got his philosophy degree before diving into what have been effective teaching styles in Ykema’s experience. Check out this wide-ranging interview!
January 15, 2022
Join host Edouard Tahmizian in this 10-minute interview with Jeana Jorgensen, a lecturer at Butler University (Indiana) with degrees in folklore and gender studies. In this interview their discussion ranges from her goal to make intellectual histories more accessible to everyone (in her new book Folklore 101: An Accessible Introduction to Folklore Studies, for example), her accessible and inclusive teaching style, her blogging about Middle Eastern dance (including belly dancing), current events, and politics at Patheos on the Foxy Folklorist blog since 2017, her future collaborative pieces forthcoming at OnlySky, cooking, and her work on gender, sexuality, sexual education, folklore, fairy tales, and urban legends more generally. Check out this eclectic interview!
January 14, 2022
Join host Edouard Tahmizian in this quick interview with Josephine Jacob, a biochemistry and molecular biology major and president of the Secular Student Alliance chapter at Trinity University in Texas. Their discussion spans her role on the board of directors of the Secular Student Alliance, the goals, projects, and charitable activities of the Trinity University SSA chapter, and the performance of the Trinity University choir. She even mentions how much she enjoyed reading Edouard’s 2020 Secular Web paper “God is Either the Efficient or Final Cause of Evil.” Check it out!
January 8, 2022
Join host Edouard Tahmizian in this half-hour interview with Darren M. Slade, a theological historian, systematician, and critical rationalist philosopher who serves as president of the Global Center for Religious Research (GCRR) and serves as editor of its flagship publication, SHERM Journal. Slade summarizes GCRR’s groundbreaking work in the first and largest sociological study of the causes, manifestation, and treatment of religious trauma as a real mental health condition before turning to whether the supposed early witnesses to Christianity, like Pappias or Polycarp, actually knew any of Jesus’ apostles, or whether claims of a lineage back to Jesus were more of a political means to establish the authority of the early Church. The discussion then turns to whether 2 Peter (and similar scriptures) were ad hoc scriptures written to preserve the second-century Church when the dominant theologies of the time began to fall into doubt (because John failed to live to see the Second Coming of Christ in his lifetime, for example), and which New Testament books should be in the official Church cannon (or whether the question itself is misguided).
Added the twenty-third Freethinker Podcast YouTube The Threat of the Religious Right-Wing Majority on The Supreme Court (2022) to the Freethinker Podcast page under Resources on the Secular Web.
Tune in to Edouard Tahmizian’s two-hour-long interview with atheist debater Edward Tabash, a constitutional lawyer in Los Angeles who chairs the board of directors of the Center for Inquiry and has amicus briefs with the US Supreme Court and the California Supreme Court to preserve the separation of church and state. Tabash lays out how the new religious right-wing majority on the US Supreme Court (and other right-wing judges) are threatening government neutrality on matters of religion. The dangers posed to atheists’ legal rights (such as religious organizations gaining the right to endorse candidates for public office while secular ones cannot) are compounded by those that flow from giving special legal privileges to religious special interests and no one else (such as churches being exempt from COVID restrictions placed upon all other establishments, or being able to bar same-sex couples from becoming foster parents who would otherwise be protected by antidiscrimination laws). What is particularly under threat today is the long-established principle that no branch of government can favor religion over irreligion, or aid all religions against nonbelievers, but there is also no shortage of attempts to allow religious individuals (and no others) to jeopardize the health and safety of the public or prevent government from meeting its obligations. In the second half of the hour the discussion turns to religious opposition to abortion rights, which if fully successful would represent the first time in history that the US Supreme Court has retracted a constitutional right that it had once granted.
January 4, 2022
Join host Edouard Tahmizian in this hour-long interview with esteemed biblical scholar Robert M. Price as they discuss Price’s early realization that the amount of effort needed to fill in the gaps between the ancient concerns of the biblical writers and the unaddressed modern concerns of today would not be expected of a straightforward revelation from God. Their discussion goes on to consider how the Haggadic midrash, a way to interpret the Old Testament used in the parables attributed to Jesus, undermines the historicity of any Gospel story (as virtually all of them just repurpose an Old Testament story), before finally turning to the ahistoricity of the New Testament characterization of Paul (even if the literary Paul had been inspired by the historical person Simon Magus), the case for Jesus mythicism and the absence of contemporaneous references to Jesus, the implausibility of the penal substitutionary model of atonement, and much more. Check out this fascinating interview with a biblical scholar who became a legend himself!
Tune in to host Edouard Tahmizian’s nearly hour-long interview with Jonathan M. S. Pearce, a founding member of the Tippling Philosophers, a friendly group of believers and nonbelievers who regularly meet over a pint of ale to discuss life’s big questions. Pearce is the author of several books and a speaker on philosophy, religion, and skepticism best known for his old popular blog A Tippling Philosopher. In this interview, Pearce outlines how William Lane Craig’s rendition of the kalam cosmological argument presupposes an implausible Platonism about abstract objects and a particular notion of causation that, if rejected, deflates the force of the argument. The interlocuters also canvass how the only remaining phenomena challenging naturalism are the beginning of the universe and consciousness, whether Jesus would have ever been buried in a tomb at all, why there are contradictions between the Gospels on basic details about the empty tomb story, the flaws in Mike Licona’s argument that Paul wouldn’t have hallucinated a risen Jesus if he had then seen Jesus as an enemy, the rationality of belief in miracles, the role of motivated reasoning in apologetic arguments, much more! Check out this fascinating interview with a prolific author on the Gospels as more propaganda than history.
December 31, 2021
Added Inference to the Best Explanation and Rejecting the Resurrection (2021) by David Kyle Johnson to the Argument from Miracles, Resurrection, and Christian Apologetics and Apologists pages in the Modern Documents section of the Secular Web Library.
Christian apologists, like Willian Lane Craig and Stephen T. Davis, argue that belief in Jesus’ resurrection is reasonable because it provides the best explanation of the available evidence. In this article, David Kyle Johnson refutes that thesis by laying out how the logic of inference to the best explanation (IBE) operates and what good explanations must be and do by definition, and then applying IBE to the issue at hand. Multiple explanations—including the resurrection hypothesis, the lie hypothesis, the coma hypothesis, the imposter hypothesis, and the legend hypothesis—will be considered. While Johnson does not attempt to rank them all from worst to best, he reveals how and why the legend hypothesis is unquestionably the best explanation, while the resurrection hypothesis is undeniably the worst. Consequently, not only is Craig and Davis’ conclusion mistaken, but belief in the literal resurrection of Jesus is irrational. In presenting this argument, Johnson does intent to break new ground, as Robert Cavin and Carlos Colombetti have already presented a Bayesian refutation of Craig and Davis’ arguments. But he does take himself to be presenting an argument that the average person (and philosopher) can follow. The average person (and philosopher) should be able to clearly understand how and why the hypothesis “God supernaturally raised Jesus from the dead” fails utterly as an explanation of the evidence that Christian apologist cite for Jesus’ resurrection.
December 27, 2021
Check out Edouard Tahmizian’s interview with Michael J. Alter, author of What is the Purpose of Creation? (1991), The Resurrection: A Critical Inquiry (2015), and A Thematic Access-Oriented Bibliography of Jesus’s Resurrection (2020), among other things. In this roughly hour-long discussion, after recommending a number of must-have works on the Resurrection and noting key points addressed in his forthcoming Global Center for Religious Research book (due May 2022), Alter explains why whether the Resurrection actually occurred is important to everyone, but especially important to Christians. Of particular interest is his explanation of why Jews and Muslims reject the Christian reading of 1 Corinthians 15 (which maintains that if there is no Resurrection, then you are still born of sin and pitiful). Who wrote the Gospels? When were they written? Where did Jesus’ disciples go after his crucifixion, and when exactly did it take place? There is little agreement among scholars on any of these questions due to various New Testament contradictions and omissions and the lack of multiple attestation (if Luke copies Matthew, and Matthew in turn copies Mark, then there is no independent testimony corroborating anything). Tune in to this fascinating interview with a world-class scholar who really knows his New Testament scholarship!
December 24, 2021
New in the Kiosk: Jesus as Model Husband: Christian Marriage Advice and Why my Wife Ain’t Down (2021) by Daniel June
A Christian friend gave Daniel June some solid advice on how he should be building up his marriage, and that advice inspired him to write this informal critique of the Christian bestseller This Momentary Marriage by John Piper. With a bit of humor, June argues that Piper’s “Jesus-and-his-bride-the-Church” model of a modern marriage, where the wife is subservient to a husband who can do no wrong, is a completely absurd model on which to base any respectful modern marriage.
Recommended reading: Secret Scriptures Revealed: A New Introduction to the Christian Apocrypha (2013) by Tony Burke
Interest in the wide assortment of texts not included in the Bible is strong. Although much has been written and said about the Christian Apocrypha, misunderstandings still abound. Tony Burke’s Secret Scriptures Revealed: A New Introduction to the Christian Apocrypha dismantles the many myths and misconceptions about the Christian Apocrypha and straightforwardly answers common questions like: Where did the apocryphal texts come from, and who wrote them? Why were they not included in the Bible? Is reading these texts harmful to personal faith? The book describes and explains numerous fascinating apocryphal stories, including many that are not well known. Instead of dismissing or smearing the Christian Apocrypha, Burke shows how these texts can help us better understand early Christian communities and the canonical Bible.
December 17, 2021
In this half-hour talk, Edouard Tahmizian chats with Keith Augustine, Executive Director & Editor-in-Chief of Internet Infidels, about why the future looks bright for secularism and the adoption of a naturalistic worldview in light of the rapid secularization of the United States since the 1990s.
December 14, 2021
Join host Edouard Tahmizian in this interview with the esteemed William Lane Craig, visiting scholar of philosophy at Talbot School of Theology and professor of philosophy at Houston Baptist University, among many other things. In this roughly 15-minute talk, Tahmizian and Craig canvass what constitutes the chief goal and substantive criticism of the kalam cosmological argument for the existence of God, whether or not Christ has both a human will and a divine will, whether God is the efficient cause of sin or author of evil, whether theistic evolution is biblical, and whether or not intelligent extraterrestrial life exists. Tune in for a fascinating discussion with a world-renowned Christian apologist and prolific writer and debater.
December 13, 2021
Join host Edouard Tahmizian in this 15-minute talk with John W. Loftus, a former apprentice of William Lane Craig who has authored or edited a dozen counterapologetics books since 2010, as they discuss Loftus’ past work, Jesus mythicism, and what Loftus sees as the primary shortcomings of the free will defense that apologists sometimes invoke in response to arguments from horrendous suffering against the existence of an all-good God. Check out this quick and engaging discussion!
December 5, 2021
Join Freethinker Podcast host Edouard Tahmizian for this just over one-hour interview with Vincent Torley, a skeptical Catholic and former intelligent design proponent who wrote the blog series An A-Z of Unanswered Objections to Christianity over at The Skeptical Zone blog, where he outlines 26 different areas where there is a crisis in Christian apologetics. Join Ed and Dr. Torley for a fascinating discussion of topics like the apologetic reliance on the existence of a problematic libertarian kind of free will, attempts to make room for this sort of free will using quantum mechanics, whether determinism rules out moral responsibility, the failure of apologetic attempts to respond to the problem of evil based on the assumption that God has no moral duty to intervene to prevent evil (particularly “soul-breaking” evil), as well as why Torley doesn’t feel that this failure challenges his faith given the existence of beauty and the simple everyday miracle of being alive. Also check out their discussion of whether or not the accounts of the apostles provide evidence for the resurrection of Jesus given that the Gospel accounts were not written contemporaneously with the events that they recount.
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November 29, 2021
Added the fifteenth Freethinker Podcast YouTube interview with Steve & Tally Cass of Monster on Sunday (2021) to the Freethinker Podcast page under Resources on the Secular Web.
Join host Edouard Tahmizian in this 20-minute Freethinker Podcast interview with Steve Cass and Tally Cass of the rock band Monster on Sunday as they canvass their current projects to empower nonbelievers, their forthcoming album Black Sheep, raising children as freethinkers, feeling gratitude in a purposeless universe, atheist rock songs and the inspiration for the name of their band, living life by rational principles, free will vs. determinism, and more! Tune in for a taste of the impact of freethought on the music scene.
November 17, 2021
Added the fourteenth Freethinker Podcast YouTube interview, in which John MacDonald and Edouard Tahmizian Talk About Jesus (2021), to the Freethinker Podcast page under Resources on the Secular Web.
Join Internet Infidels social media manager Edouard Tahmizian and Vice President of Internet Infidels John MacDonald for an interesting talk about how little biblical scholars claim to know about Jesus (namely, that he was baptized by John the Baptist and crucified), about whether Jesus even knew John the Baptist, and about the relationship between Jesus and Moses in the Gospel of Matthew as an illustration of how Gospel authors retooled Old Testament stories for new theological purposes in the New Testament. Check out this interview for a quick overview of an important aspect of early Christian history and an update on Secular Web Kids.
November 14, 2021
Added Review of Arguing About Gods (2021) by Taylor Carr to to the Theistic Cosmological Arguments, Argument to Design, and Pascal’s Wager pages under Arguments for the Existence of a God, as well as the the Evidential Arguments from Evil page under Arguments for Atheism, in the Modern Documents section of the Secular Web Library.
Graham Oppy’s Arguing About Gods is another entry in the long line of treatments of the philosophical arguments in support and rejection of “orthodoxly conceived monotheistic gods,” albeit one that brings a depth of discussion and a fair-headed consideration of reasons and motives that helps to set it apart from many other entries. In this review, Taylor Carr finds Arguing About Gods distinctive in its consideration of both theistic and atheistic arguments with equal precision and discretion, with Oppy ultimately finding them all to admit of enough room for disagreement that none can be truly called successful.
For those interested in the philosophical arguments over God, this book deserves a place of honor next to J. L. Mackie’s The Miracle of Theism or even David Hume’s Dialogues Concerning Natural Religion. Not only has Arguing About Gods aided Carr in his appreciation of the case for unbelief, it has also contributed to a more sympathetic understanding of the theistic outlook for him, which ought to be true of any scholarly and well-balanced survey of arguments for and against orthodoxly conceived monotheistic gods.
Ross Douthat is a conservative American writer whose recent opinion piece in the New York Times constitutes a digest of present-day Christian apologetics, one written by a respected layman and published on the front page of a major newspaper. As such, that piece cries out for a reply. This essay thus constitutes Michael Reynolds’ response to and analysis of the common apologetic themes that Douthat parrots.
November 1, 2021
Join Freethinker Podcast host Edouard Tahmizian in this shy of half-hour interview with Bill Gaede, cohost of the Rational Science podcast, where they explore an understanding of mathematical physics alternative to physical interpretations of quantum mechanics (on phenomena like action at a distance) and general relativity (on phenomena like gravity) that Gaede calls the rope hypothesis, in which “shape” is a primary physical property. Tune in for Gaede’s explanation of how magnets attract and a short history of his previous life as an industrial spy during the Cold War.
October 30, 2021
Our bustling discussion forum is back, baby! If you like to discuss or debate the issues that matter most, check out our Religion, Philosophy, Science, World Issues & Politics, and The Community forums to pine in on the existence of God, biblical criticism, non-Abrahamic religions, evolution/creation, science & pseudoscience, morals & principles, philosophical discussions, world history, computers & technology, politics, media, popular culture, humor, and much more!
October 24, 2021
Join host Edouard Tahmizian in this 5-minute interview with a mystery guest about the meaning of the word “secular,” about why he is not a Christian and doesn’t buy the empty tomb narratives as evidence for Jesus’ resurrection, about what human and animal suffering can tell us about the existence or nonexistence of God, about whether beauty in the world points to the existence of God, and more! Check out the mystery guest’s answers to these deep questions put in words that everyone can understand.
Join Freethinker Podcast host Edouard Tahmizian for this roughly half-hour interview with prominent historian and freethinker Richard C. Carrier about whether or not the Jewish polemic in Matthew’s gospel alluded to by Justin Martyr corroborates the existence of a historical Jesus, about what (assuming that there was a historical Jesus) happened to Jesus’ body after his death, about what reasons we have to think that the Josephus quote mentioning Jesus was entirely (rather than partially) forged, and about why the empty tomb narratives were invented, or why contemporaneous sources never call out the fictional nature of Jesus, if Jesus never existed, among other things. Check out this very informative interview!
October 21, 2021
Join host Edouard Tahmizian in this 15-minute interview with Aron Ra, regional director for American Atheists, author of Foundational Falsehoods of Creationism, host of the Ra-Men podcast, and director of the Phylogeny Explorer Project as they discuss Aron Ra’s phylogeny challenge to creationists, how both archeology and genetics testify to the ahistoricity of the Noah’s Ark legend, and how religious belief is too closely tied to individuals’ identities to promote the search for truth.
October 11, 2021
Join Edouard Tahmizian in this nearly half-hour interview with Dan Barker, co-president of the long-running Freedom from Religion Foundation, about how the fine-tuning argument for a designer fallaciously equivocates order/organization with intentional design, the best evidence for evolution, the historical reliability of the canonical Gospels and their divergent resurrection accounts, the historicity of Jesus, and more! Check out this fantastic interview with a preacher-turned-atheist who’s done his homework on a wide range of issues.
October 9, 2021
Added A Critique of the Penal Substitution Interpretation of the Cross of Christ (2021) by John MacDonald to the Biblical Criticism and Christian Worldview pages under Christianity in the Modern Documents section of the Secular Web Library.
In this essay John MacDonald attempts to recover the oldest meaning of the cross of Jesus and that of Jesus’ resurrection in their historical context. The paper argues that penal substitution, the popular conservative evangelical interpretation of the cross, is incorrect, and furthermore that it results in interpretive absurdities when applied to the text/evidence. Penal substitution claims that a just God lacks the ability to forgive, and so requires punishment for sin, where the innocent Jesus was substituted for us sinners and brutally bore the punishment for our sins, wiping our sin debt clean. By contrast, this essay presents a nonpenal substitution participation crucifixion model, where Jesus is understood to be our willing victim as a catalyst for opening our eyes to our hidden “satanic influenced vileness” and for encouraging repentance. The oldest meaning of the resurrection of Jesus will also be shown to be what Jesus’ disciples took to be evidence for overcoming death in a blessed way, and empowering us to live righteously. The cross/resurrection argument will further be contextualized in a Second Temple framework of apocalypticism and demonology/superstition to show that the original meaning of the cross and resurrection is so divorced from most modern Christian frameworks and beliefs that many modern Christians would reject the heart of what their ancient counterpart would hold as fundamental to living a good and holy Christian life. The upshot is that the usual modern conservative interpretations of the cross and resurrection bear no, or at least merely superficial, relation to the original ancient ones.
October 8, 2021
In this roughly hour-long interview with leading biblical scholar John Dominic Crossan, host Edouard Tahmizian delves into Crossan’s intriguing exploration of how Paul recast the Judaic concept of a general resurrection at the end of time as process that occurs through time, the obscenity of the notion that God oversaw Jesus’ murder so that Jesus could take the punishment for our sins to absolve us from having to receive it, what higher criticism has revealed about the use of “artistic license” in the composition of the canonical Gospels, and whether Jesus was one of many contemporaneous leaders experimenting with nonviolent resistance in response to Roman rule. Check out this intriguing interview with a world-class scholar on all of these issues and more!
October 7, 2021
In this nearly hour-long interview with the prominent historian and freethinker Richard C. Carrier, Freethinker Podcast host Edouard Tahmizian and fellow Internet Infidels board member John MacDonald talk with Carrier about his conversion from Christianity to Taoism before he adopted metaphysical naturalism, his mystical experiences, the literature on the historicity of Jesus and Jesus mythicism, the original intent of the authors of the canonical Gospels, and much more! Tune in for this fascinating discussion with a long-running scholar and freethought activist.
Added the sixth Freethinker Podcast YouTube video on Edouard Tahmizian’s Secular Web Paper on Determinism (2021) to the Freethinker Podcast page under Resources on the Secular Web.
In this 20-minute overview of his Secular Web paper “God is Either the Efficient or Final Cause of Evil,” Edouard Tahmizian outlines his argument that if the biblical account outlined in Genesis is true, then God is ultimately the source of all evil since he is causally responsible for any original sin that humanity inherited from Adam and Eve’s initial transgression in the Garden of Eden.
October 1, 2021
Based on conversations with religious family members, Bob Harriet outlines key takeaway points about rational deliberation about religion with the faithful. He concludes, for instance, that fundamentalists reside in a bubble that cannot be penetrated from the outside by philosophical arguments, the results of biblical scholarship, or other such academic concerns. Thus, unless freethinkers particularly enjoy engaging in argument for its own sake, or have other reasons for offering up arguments, it is best to simply live and let live given (as Harriet sees it) the futility of attempts to change the beliefs of the faithful.
September 16, 2021
In this twenty-minute dialog, host and Internet Infidels social media manager Edouard Tahmizian talks with Bob Seidensticker, a retired Microsoft computer programmer and blogger for the last decade at the Patheos blog Cross Examined: Clear Thinking about Christianity. Join Edouard and John as they discuss historical Jesus studies, John’s deconversion and antitheism, the best arguments against the existence of God, the evidence for biological evolution, the lack of manuscripts of the canonical Gospels contemporaneous with the events they depict, and John’s forthcoming book 2-Minute Christianity: 50 Big Ideas Every Christian Should Understand.
September 8, 2021
In this half-hour long dialog, Edouard Tahmizian (host and board member of Internet Infidels) talks with Dr. David Madison, a pastor-turned-atheist who received his Ph.D. in biblical studies from Boston University School of Theology, Madison recounts how his early obsession with discerning history from legend in the Bible eventually led him to become an atheist. His challenge to theists today is to provide even one verifiable fact about God that all theists agree on, a challenge made particularly daunting by the fact that theists cannot even agree about which revealed text to consult in order to answer it. Madison also talks about the societal damage wrought by Jesus’ alleged words on the unacceptability of divorce, about whether he would return during his immediate followers’ lifetimes, about the historical unreliability of the canonical Gospels, and much more. Tune in for this fascinating discussion!
September 7, 2021
In this half-hour dialog with Jesus mythicist David Fitzgerald, a one-time member of the now defunct Committee for the Scientific Examination of Religion, host Edouard Tahmizian explores Fitzgerald’s reasons for denying the historicity of Jesus, which were born out of trying to differentiate the historical person from the legendary accretions that built up around him.
September 3, 2021
In this 45-minute dialog with Dr. James F. McGrath, Clarence L. Goodwin Chair in New Testament Literature at Butler University, host (and Internet Infidels social media manager) Edouard Tahmizian probes the penal substitutionary model of atonement, which Dr. McGrath rejects in favor of the participation model.
In this over half-hour dialog with Dr. Dennis R. MacDonald, John Wesley Professor of New Testament and Christian Origins at the Claremont School of Theology, host Edouard Tahmizian explores Dr. MacDonald’s work on the concept of mimesis and on reconstructing the historical Jesus.
August 31, 2021
Added God is Not the Source of Morality (2010) by Raymond D. Bradley to the Moral Arguments and Divine Command Theory pages under Arguments for the Existence of a God in the Modern Documents section of the Secular Web Library.
In this overview of why we should accept that God is not the source of morality, Raymond D. Bradley first outlines four kinds of crimes that God willingly admits to causing, committing, condoning, or commanding, if the holy scriptures are to be believed: crimes against humanity, war crimes, licensing moral mayhem and murder, and crimes of torture. Since any one of these would contravene morality, a being responsible for them could hardly be said to be a source of morality. There is an explicit contradiction between God’s moral perfection and his scriptural crimes since, as Bradley says, “a morally perfect being would not do anything that is morally wrong.” So which core belief are traditional theists willing to give up to avoid this contradiction?
New in the Kiosk: The House of David and the Chinese Zhou Dynasty: A Comparative Study (2021) by Robert Shaw
Kings David and Solomon are said to have ruled over a huge kingdom that stretched from the Euphrates River to as far as the border of Egypt (according to the Bible). Archeological confirmation of the existence of such an expansive kingdom is inconclusive, however. Some apologists hold that evidence for their reign would not have survived some three millenia later. In this essay, however, Robert Shaw considers a similarly sized civilization, contemporaneous with that of David and Solomon, to explore what remnants of a three-thousand-year-old polity can reasonably be expected to be discovered today.
August 17, 2021
Added Worse than Even Our Greatest Fears: A Two-Thirds Religious Right Majority on the Supreme Court (2021) (Off Site) by Edward Tabash to the Religious Discrimination and Government Promotion of Religion page under the Separation of Church and State page in the Modern Documents section of the Secular Web Library.
In this nearly hour-long speech to the Center for Inquiry, constitutional lawyer and secular activist Edward Tabash warns of the consequences of the horrific two-thirds religious right-wing majority on the United States Supreme Court: a rapid move toward ever-greater legal privileges that only the religious can enjoy. Religious objectors are quickly becoming the only members of society who are now permitted to discriminate against third parties. The Court is allowing them to use their faith to avoid complying with our country’s anti-discrimination and employment protection laws.
July 31, 2021
Added Does the God of Evangelical Christianity Exist? The Drange-McHugh Debate (2003-2004) [ Index ] by Theodore M. Drange and Christopher McHugh to the Atheism: Debates and Theistic Arguments: Debates pages in the Modern Documents section of the Secular Web Library.
The “lost” Drange-McHugh debate on the existence of the God of evangelical Christianity was originally conducted in the Formal Debates & Discussions forum of the Internet Infidels Discussion Board (IIDB) from November 30, 2003 to May 15, 2004, and has been restored to the Secular Web proper so that it would once again be available to all on the world wide web.
In this largely autobiographical account of why he is now an apostate, James McCartney reflects on the difference between a mere skeptic and former believer who undergoes a kind of deconversion over time. McCartney recounts how his first school teacher, his diligence at Presbyterian Sunday School, and a poem by Robert Burns led him to reject the doctrines of the Presbyterian Church in Ireland, and those of other churches like it.
June 30, 2021
Added The Failure of Mathematical Formulations of Hume’s Maxim (2021) by Stephen Nygaard to the Argument from Miracles and Resurrection pages in the Modern Documents section of the Secular Web Library.
Several commentators have attempted to reduce Hume’s maxim about miracles to a formula in the language of probability theory. This paper examines two such attempts, one of which is based on the probability of the alleged miracle conditioned by the testimony for it, and the other on its unconditional probability. The conditional probability leads to a formula that is valid—though only when qualified—but not useful, while the unconditional probability results in an invalid formula. The utility of expressing Hume’s maxim in terms of probability theory is shown to be questionable, and an alternative approach is presented.
Recommended reading: The Non-Canonical Gospels (2009) by Paul Foster
Biblical scholar Paul Foster’s edited volume The Non-Canonical Gospels brings together a collection of chapters written by leading experts in the field on the most significant of the noncanonical Gospels, focusing on the most hotly contested issues surrounding each text. An accessible introduction also underscores the significance of the noncanonical texts both for the original readers and for contemporary audiences. The Gospel of Thomas, the Gospel of Peter, and the Gospel of Mary are treated first due to their impact on historical Jesus research. The resulting discussions by scholars holding an eclectic range of views should clarify a number of popular misconceptions and allow for a more informed and stimulating debate.
June 19, 2021
A popular advocacy video on YouTube attempting to rebut arguments from evil has been disseminating among Christian religious organizations for about a decade. In an attempt to show that arguments from evil for the nonexistence of God fail, the video likens them to arguments from (human) longhairs to the nonexistence of barbers. In this article, James R. Henderson refutes the suggested theodicy that an all-powerful, all-knowing, and perfectly good God allows apparently gratuitous evils to occur because God wants more human beings to come to Him of their own free will.
May 31, 2021
Up to the present day, a large number of the followers of Abrahamic religions have insisted that the accounts of creation found in the book of Genesis are a literal historical account of past events. Do they have any basis in actual history? Are they original to the Hebrew people? If not, what or who inspired them? In this thorough examination of the history and mythology of the cultures surrounding ancient Israel, Jason Gibson compares the oldest creation myths of Mesopotamia with those found in Genesis to demonstrate a clear connection between ancient Hebrew beliefs and the Sumerian myths that predated them.
May 6, 2021
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April 30, 2021
Added Why Religious Experience Cannot Justify Religious Belief (2020) by David Kyle Johnson to the Religious Experience page under Arguments for the Existence of a God in the Modern Documents section of the Secular Web Library.
In this article David Kyle Johnson argues that both the diversity of religious experiences and natural explanations for them entail that religious experiences cannot provide justification for religious beliefs. Johnson first considers the supposed role of religious experiences in justifying religious belief, then shows how the diversity of religious experiences raises an inductive problem that negates the ability of religious experience to justify religious belief. Finally, he shows that available natural explanations for religious experiences have the same end result by providing better explanations of religious experiences than religious explanations of them.
America is now losing religion faster than any other nation. American churches lost 20% of their members in the past two decades. Two-thirds of teens raised in church drop out in their twenties. Southern Baptists lost two million members since 2005. Mainline Protestantism is fading to a shadow. Meanwhile, churchless Americans began soaring in the 1990s and climbed past one-fourth of the population. They tend to hold compassionate social views and have become a powerhouse in “Left Coast” politics. If they continue rising as a progressive political force, America will be a better place for it.
March 31, 2021
Added Science, Morality, and the Death of God (2021) by Raymond D. Bradley to the Naturalism page under Nontheism, the Evidential Arguments from Evil page under Arguments for Atheism, the Argument to Design and Argument from Holy Scripture pages under Arguments for the Existence of a God, the Creationism page, and the Biblical Criticism page under Christianity, in the Modern Documents section of the Secular Web Library.
In this greatly expanded version of his contribution to The Antipodean Philosopher, Raymond D. Bradley uses H. L. Mencken’s classic “Memorial Service” as a jumping off point to explain why he is an atheist, and not an “agnostic,” about the existence of any members of the category “gods.” Since which gods happen to predominate in the society into which one was born depends upon accidents of birth, how can anyone justifiably have confidence that any of the gods on Mencken’s list actually exist? Turning to our own Western monotheistic tradition, Bradley goes on critique the intellectual and moral defense that believers have mounted for the biblical God of Judaism, Christianity, and Islam, with particular emphasis on “intelligent design” and “fine-tuning” arguments and how the pastorate feign ignorance about what their own biblical scholarship has uncovered about the all-too-human origins of their “revealed” sacred texts.
New in the Kiosk: An Epicurean Approach to Secularizing Rites of Passage (2021) by Hiram Crespo
Ritual is one of the most universally enjoyed human experiences, but it is often tangled up in supernatural claims that are insulting to our intelligence. Hiram Crespo, founder of the Society of Friends of Epicurus, discusses how the contractarian theory of Epicurean philosophy may be applied to the creation of rites of passage that retain their utility while being purged from superstition.
Recommended reading: Finite Human, Infinite Humanity: A History of the Universe and Theory of Everything (2021) by Richard Brown
Debates about God are highly emotional, but something is always missing—actual evidence that atheists, agnostics, and believers can all agree with. This book presents that evidence as part of humanity’s quest to understand our universe—scientific materialism and religious spiritualism. Rudimentary beliefs conceived thousands of years ago are traced through time to today’s modern views showing that science and religion are tightly intertwined: if science is the study of nature, then religion was the first science.
February 28, 2021
The story of Moses and the Exodus continues to be seen as a historical fact by many Americans, and its events are commemorated with a ‘Seder’ meal in over a million households every year. In this article, Robert Shaw considers whether or not the story can be placed comfortably into the timeline of Egyptian history as we currently understand it.
January 31, 2021
Added Review of The Case against Miracles (2020) by Gregory Michna to the Argument from Miracles, Resurrection, and Christian Apologetics and Apologists pages in the Modern Documents section of the Secular Web Library.
In The Case Against Miracles, John Loftus continues his counterapologetic project by focusing on miracle claims. Although ostensibly a multicontributor response to Lee Strobel’s work, it passes over the point-by-point response format and instead provides a range of arguments that miracle claims should be met with incredulity. David Corner argues that apologists cannot even meet the basic criteria of showing that an alleged miracle has occurred, that it cannot be explained by natural causes, and that it is not simply a natural anomaly to established facts. Matt McCormick argues that the performance of miracles is inconsistent with God’s traditional divine attributes. John Loftus argues that alleged miracles must be demonstrably impossible on naturalistic grounds while simultaneously meeting a high bar of evidence that they actually occurred. Darren Slade notes a major shortcoming in Craig S. Keener’s overt enthusiasm for recording miracle stories without being able to verify them independently. Slade recommends that miracle investigators instead employ forensic and law enforcement methods like Criteria-Based Content Analysis and the ADVOKATE criteria for assessing eyewitness testimony. Other pieces argue that since the New Testament suggested an imminent return of Christ, the absence of Christ’s return is evidence for the prophetic failure of the text; that the Bible is not an accurate source of history; and that specific miraculous claims within the biblical text contradict scientific discoveries. Loftus’ penultimate chapter primarily serves as a response to Michael Licona’s recent apologetic monograph on the resurrection of Jesus.
Does God exist? Perhaps, if you mean something metaphorical by “God,” you might be able to honestly answer in the affirmative. Otherwise, the most we can say is “I don’t know.” But honest people can go farther and say that the existence of unseen spirits is unlikely. When you get down to it, the only evidence of God’s existence is that holy men, past and present, say he exists. But if their assertions about God are as valid as their assertions about witches, their trillion-dollar empires rest on fantasy.
December 21, 2020
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Added a substantially revised edition of The Case Against Faith: A Critical Look at Lee Strobel’s The Case for Faith (5th ed., 2020) by Paul Doland to the Christian Apologetics and Apologists, Christian Worldview, Arguments for the Existence of God: Reviews/Critiques, Faith and Reason, Argument from Miracles, Creationism, and Logical Argument from Evil pages in the Modern Documents section of the Secular Web Library.
Lee Strobel’s The Case for Faith aims to answer the “toughest objections to Christianity” through interviews with well-known Christian apologists. In the introduction, Strobel lists what he calls Christianity’s “Big Eight Conundrums”—including many of the questions that Secular Web author Paul Doland continually asked himself when he was still a Christian. Though Strobel generally does a good job of explaining the objections, the more Doland contemplated Strobel’s interviewees’ responses, the less satisfying he found those responses to be. This point-by-point critique aims to explain why Doland found each of these responses to be weak at best or preposterous at worst, and he was consequently forced to conclude that Strobel may have actually produced a case against faith. This latest edition includes extensive revisions to the section of Objection 2 concerning the rationality of belief in miracles.
Most people (whether they are religious or not) either assume or were taught that the Israelites were, and had always been, monotheistic: that they believed in only one God and thus worshiped Yahweh only. Is this idea based on truth, tradition, or maybe assumption? In this paper, Jason Gibson attempts to uncover the truth—a truth that most people are unaware of, and one that, were it common knowledge, could signal the end of all of the Abrahamic religions. Were the ancient Israelites henotheistic? If acknowledged, the answer could change the world as we know it.
November 30, 2020
Added Better Never to Have Created: A New Logical Problem of Evil (2020) by Horia Plugaru to the Logical Arguments from Evil page under Arguments for Atheism in the Modern Documents section of the Secular Web Library.
In this paper Horia Plugaru argues that theism is necessarily false because attributes usually ascribed to God, such as the property of being morally perfect, are incompatible with God’s alleged creation of sentient beings. Using the resources of contemporary debates on the ethics of procreation, Plugaru develops this new logical argument against theism on the foundation of David Benatar’s axiological asymmetry, which, on top of elegantly explaining four commonly held judgments, entails that sentient beings are always harmed by coming into existence. Since God is said to be responsible for bringing sentient beings into existence, even though he had no need to do so, he cannot be morally perfect; and if moral perfection is taken to be a defining attribute of God, then God cannot exist. After formally presenting the argument, Plugaru defends its crucial premises against possible objections in order to show just how much force the argument has against them.
Recommended reading: Atheism Considered: A Survey of the Rational Rejection of Religious Belief (2020) by C. M. Lorkowski
Atheism Considered is a systematic presentation of challenges to the existence of a higher power. Rather than engage in polemic against a religious worldview, C. M. Lorkowski charitably refutes the classical arguments for the existence of God, pointing out flaws in their underlying reasoning and highlighting difficulties inherent to revealed sources. In place of a theistic worldview, he argues for adopting a naturalistic one, highlighting naturalism’s capacity to explain world phenomena and contribute to the sciences. Lorkowski demonstrates that replacing theism with naturalism, contra popular assumptions, sacrifices nothing in terms of ethics or meaning. Instead, morality ultimately proves more important than religion and does not rely on it.
October 31, 2020
Added Why God Does Not Exist Because This World Does (2020) by Richard Schoenig to the to the Evidential Arguments from Evil page under Arguments for Atheism in the Modern Documents section of the Secular Web Library.
Two of the most salient beliefs that most theists hold are that God is maximally good and loving, and that the eternal postmortem experience of the beatific vision of God is the summum bonum for all human beings. Given these two foundational theistic tenets, in this paper Richard Schoenig argues that God would have created humans in what he calls heaven world, and immediately and directly offered to all of them the option of experiencing that highest good—thereby skipping the pain, suffering, and confusion which suffuses this world. The argument developed in the paper concludes that there are no good reasons why God would not have created heaven world rather than this world. If so, then the existence of this world rather than heaven world constitutes adequate evidence that God does not exist.
Science’s answers to the ultimate mysteries of existence are almost as baffling and logic-defying as the mumbo-jumbo of churches. They can seem nearly as absurd as the miracle claims of religion. But there’s a crucial difference: science is honest. Nothing is accepted on blind faith. Every claim is challenged, tested, double-tested, and triple-tested until it fails or survives. New evidence often alters former conclusions. Honest thinkers have little choice but to trust science as the only reliable search for believable answers.
September 30, 2020
Added No Better than Strobel: A Reply to God and Science’s Case for Faith (2020) by Paul Doland to the Christian Apologetics and Apologists, Christian Worldview, Arguments for the Existence of God: Reviews/Critiques, Faith and Reason, Argument from Miracles, Creationism, and Logical Argument from Evil pages in the Modern Documents section of the Secular Web Library.
In his earlier Secular Web critique of Lee Strobel’s The Case for Faith, Paul Doland concluded that by raising tough questions for Christianity but failing to adequately respond to them, Strobel (and his interviewees) inadvertently ending up producing a strong case against faith. A rejoinder to Doland’s critique was subsequently published on the God and Science website. In this response to that rejoinder, Doland defends his original conclusion that neither The Case for Faith in particular, nor Christianity in general, provide believable and coherent answers to the sorts of questions that Strobel originally raised. Nor, for that matter, does the attempt by the God and Science website to rehabilitate Strobel’s answers to Christianity’s toughest questions.
The Bible has long been lauded as a moral guidebook for humankind. In this article, Robert Shaw asks whether the Bible offers any guidance to help us deal with the more complex issues that we face in the modern era. At a time when many minds are focused on the forthcoming US presidential election, Shaw also considers whether the Bible gives any counsel as to how countries should be governed, and what types of political leaders are biblically preferred.
August 31, 2020
Added God is Either the Efficient or Final Cause of Evil (2020) by Edouard Tahmizian to the to the Evidential Arguments from Evil page under Arguments for Atheism, the William Lane Craig and R. C. Sproul pages under Christian Apologetics and Apologists, and the Christian Worldview page under Christianity in the Modern Documents section of the Secular Web Library.
Where did evil in the world come from? In this article Edouard Tahmizian considers God’s causal influence on the origin of evil. He aims to show that, if biblical hard determinism is true, God would be the efficient cause of Adam and Eve’s transgression—the original sin that the rest of humanity inherited when the first humans, Adam and Eve, purportedly ate fruit from the tree of knowledge of good and evil according to the Book of Genesis. Moreover, he argues, even if biblical hard determinism is not true and all events could have turned out differently, God would still be the final cause of Adam and Eve’s sin, making him at least somewhat causally responsible for the sin of Adam and Eve that we all purportedly inherited. In the end, Tahmizian’s analysis implies that God is ultimately the source of all evil.
The pandemic gripping the world raises the age-old philosophical dilemma called “the problem of evil”—which asks why a supposedly all-loving God does nothing to stop horrors like diseases, tsunamis, earthquakes, hurricanes, and the like. If there’s an all-merciful father-creator, why did he make breast cancer, childhood leukemia, cerebral palsy, natural disasters, and predator animals that rip peaceful grazers apart?
July 31, 2020
Added The Justified Lie by the Johannine Jesus in its Greco-Roman-Jewish Context (2020) by John MacDonald to the Biblical Criticism and Character of Jesus pages under Christianity in the Modern Documents section of the Secular Web Library.
In this article John MacDonald examines the possible lie by Jesus in John 7:8-10. The article begins by providing an analysis of the context of lying and deception in the ancient world. Given this background, it moves on to examine (mainly) the insights of Tyler Smith, Adele Reinhartz, Dennis MacDonald, and Hugo Méndez/Candida Moss about the Fourth Gospel and deception. Here John MacDonald explores the thesis that John’s Jesus does in fact lie, and that this lie is meant to be understood by the inner-circle reader. Jesus lying to his brothers is the method by which he is able to go up and preach to the crowd; the lie leads to belief or makes belief possible.
In this article explaining why he self-identifies as a humanist, Leslie Allan first explains what he found attractive enough about humanism to adopt its label. Then he outlines what he takes to be humanism’s three guiding principles. Finally, he explores a humanist view of what gives our lives meaning and purpose.
Recommended reading: A Debate on God and Morality: What is the Best Account of Objective Moral Values and Duties? (2020) by William Lane Craig and Erik J. Wielenberg
In 2018 William Lane Craig and Erik J. Wielenberg participated in a debate at North Carolina State University addressing the question: “God and Morality: What is the Best Account of Objective Moral Values and Duties?” Craig argued that theism provides a sound foundation for objective morality whereas atheism does not. Wielenberg countered that morality can be objective even if there is no God. A Debate on God and Morality includes the full debate plus endnotes with extended discussions that were not included in the debate. It also includes five chapters by other philosophers who have written substantive responses to the debate: J. P. Moreland, David Baggett, Mark Linville, Wes Morriston, and Michael Huemer. A Debate on God and Morality provides crucial resources for better understanding moral realism’s independence from theistic foundations.
June 30, 2020
Added The Moral Argument for God’s Existence, the Natural Moral Law, and Conservative Metaphysical Naturalism (2004) by Arnold T. Guminski to the Moral Arguments page under Arguments for the Existence of a God, the Naturalism page under Nontheism, and the William Lane Craig, J. P. Moreland, and Paul Copan pages under Christian Apologetics and Apologists in the Modern Documents section of the Secular Web Library.
Some Christian philosophers and apologists have vigorously mounted a moral argument for God’s existence made apart from the standard nonmoral grounds. The moral argument is based upon the idea of natural moral law (fundamental moral principles and norms apprehended as such by persons of good will as universally binding and not based upon supernatural revelation or divine positive law). In this expanded version of a talk given to the University of Colorado Theology Forum, Arnold T. Guminski aims to show why those naturalists and theists who hold that the natural moral law obtains should conclude that the moral argument for the existence of God is unsound. Particular attention is given to the writings of J. P. Moreland, William Lane Craig, and Paul Copan.
June 14, 2020
Skeptics sometimes describe religion as a parasite on the human mind. In this article, Anthony Campbell looks at some of the implications of this way of thinking for understanding religion. He then considers whether biological parasitism may literally play a part in the formation of religious belief before bringing out some of the implications of these ideas for our understanding of why religion exists.
May 31, 2020
Added Two Varieties of ‘Possible’ and the Ontological Argument (2020) by James Henderson to the Ontological Arguments page under Arguments for the Existence of a God in the Modern Documents section of the Secular Web Library.
The ontological argument for the existence of God has a long and well-discussed history. First clearly articulated by St. Anselm in 1078, it almost immediately generated lively debate, debate that continues to the present day. Attacks on the argument have been launched by Gaunilo, St. Thomas Aquinas, David Hume, Immanuel Kant, and others, and those attacks have forced supporters of the argument (including, but not limited to, Alvin Plantinga, William Alston, and David Bentley Hart) to present different formulations of it. This has sharpened the lines of demarcation between the two sides and made the issues involved clearer. In this article, James R. Henderson addresses an aspect of the debate that has been largely neglected—exactly what it means to “exist in the mind” in Anselm’s sense. Henderson ultimately concludes that the coherence of the concept of God needs to be established before the ontological argument can be given any weight.
April 30, 2020
Added Same Old, Same Old: Dallas Willard and the Unending Quest to Prove the Existence of God (2020) by Keith Parsons to the Theistic Cosmological Arguments and Argument to Design pages under Arguments for the Existence of a God, as well as the Biblical Criticism page under Christianity and the Dallas Willard section of Criticisms of Christian Apologetics and Apologists, in the Modern Documents section of the Secular Web Library.
As skeptics see it, recent theistic arguments are pretty much old hat. Their basic modus operandi has always been the same: represent some aspect of the universe as requiring an explanation that no naturalistic hypothesis can provide, and then propose God as the only possible or most satisfactory solution. Skeptics retort that either no explanation is required, naturalistic accounts suffice, or God provides no uniquely satisfactory explanation. The details may change, but the pattern remains the same. The theistic pattern is exemplified in the work of Dallas Willard, particularly his three-stage argument for the existence of God. Willard argues that God is needed because the natural universe is not enough. In this response, Keith Parsons provides the standard retort: naturalism suffices to answer all legitimate questions, and the appeal to God is either useless or obscurantist.
New in the Kiosk: The World’s Walk Through the Valley of the Shadow of Death (2020) by Robert Shaw
The current COVID-19 pandemic has led many, whether believers or not, to consider how widespread suffering can be reconciled with a belief in a loving God. In this article, Robert Shaw considers the arguments advanced by people of faith to square this circle, such as the idea that the novel coronavirus has been sent by God as a punishment.
C. S. Lewis was one of the most influential Christian apologists of the 20th century. An Oxford don and former atheist who converted to Christianity in 1931, he gained a wide following during the 1940s as the author of a number of popular apologetic books, such as Mere Christianity, Miracles, and The Problem of Pain. But do Lewis’ arguments survive critical scrutiny? In this revised and expanded edition of the 1985 book, philosopher John Beversluis concludes that Lewis’ “case for Christianity” fails. Beversluis examines Lewis’ argument from desire, moral argument, and argument from reason for God’s existence, as well as his attempt to come to terms with the argument from evil against the existence of God. In addition, Beversluis considers Antony Flew’s criticisms of Christian theology, which were developed late in Lewis’ life, and Lewis’ crisis of faith after the death of his wife. Finally, in this second edition, Beversluis replies to critics of the first edition. As the only critical study of C. S. Lewis’ apologetic writings, this readable and intellectually stimulating book should be on the bookshelves of anyone interested in the philosophy of religion.
March 31, 2020
In this article, H. J. van der Meer points out that although much of the world believes in some sort of divine being(s), believers seem perfectly happy to use scientific creations like modern medicines, artificial fertilizers, or mobile phones. He points out that these products could only have arisen from a manner of thinking that has led us to understand the natural world as a product of evolutionary processes. Although this scientific (or naturalistic) view of the world is incomplete and the world is not fully comprehensible, the worldview is the logical consequence of the methodology. Nevertheless, many Christians believe in a ‘god of the gaps’ that is called upon when scientific explanations fail, and they may even advocate Intelligent Design creationism. At least traditional (young-earth) creationists, Jews, and Muslims, he notes, are less hypocritical in their rejection of scientific theories about the evolution of life and the universe: they stick to their belief in a divine Creator in the teeth of the evidence. But what is it that causes people to cling so firmly to their religion, and become so suspicious of science, in the first place?
March 16, 2020
Added Amicus Brief to the U.S. Supreme Court Against Religious Discrimination (2020) (PDF) by Edward Tabash to the Religious Discrimination and Government Promotion of Religion page under the Separation of Church and State page in the Modern Documents section of the Secular Web Library.
Edward Tabash and Center for Inquiry attorney Nicholas J. Little just filed an amicus brief with the U.S. Supreme Court in Our Lady of Guadalupe School v. Morrissey-Berru, scheduled for oral argument relatively soon, to curb the power of religious organizations to discriminate against their employees. Tabash and Little argue that religious institutions should not be able to bypass complying with otherwise universally applicable employment discrimination laws when hiring or firing employees who are not clergy or whose jobs do not involve proselytizing the faith.
February 29, 2020
Added The Argument from Reason: C. S. Lewis’ Fundamental Mistakes (2020) by David Kyle Johnson to the Argument from Reason page under Arguments for the Existence of a God, as well as the Naturalism page and C. S. Lewis page under Christian Apologetics and Apologists, in the Modern Documents section of the Secular Web Library.
C. S. Lewis’ argument from reason is perhaps his most famous argument because of the legendary debate that it inspired. In a response to it at Oxford University’s Socratic Club, G. E. M. Anscombe reputedly demolished the argument, causing Lewis to withdraw from contributing to apologetics ever again. Many disagree that Anscombe actually demolished Lewis’ central point, but grant that the encounter destroyed Lewis’ confidence as a philosopher. In this paper (originally presented as a talk) David Kyle Johnson argues that Lewis’ encounter with Anscombe should have reduced his confidence as an apologist because his argument rests on an embarrassing fundamental misunderstanding. In particular, after outlining the exchange between Lewis and Anscombe, Johnson aims to show that Lewis severely misunderstood both naturalism and evolution, and that this misunderstanding permeated Lewis’ argument from reason.
In this article, Floyd Wells provides a legal challenge to the indictment of mankind by the Abrahamic religions, which hold that we will all come back as zombies at the end of the world to stand trial for our misdeeds. Using logic and reason, as well as national and international law, Wells attacks the basic premise that mankind is guilty due to an infraction committed by the first generation of humans in the Garden of Eden. What results is a legal brief to be litigated on Judgment Day in the unlikely event that such a day should ever arrive, a showdown in which humans hold the moral high ground.
January 31, 2020
Added The Presumption of Atheism Revisited (2020) by Charles Echelbarger to the Evidentialism: Atheism, Theism, and the Burden of Proof page under Atheism and the Other Theistic Arguments page under Theism in the Modern Documents section of the Secular Web Library.
Whether deserved or not, Antony Flew acquired a reputation for wrongheadedly using Karl Popper’s falsifiability criterion against theological statements such as “God exists” or “God loves us.” He also famously maintained that God debates should proceed under a presumption of atheism, with theistic debaters bearing the entire burden of proof while atheistic debaters simply tore down their arguments. In this paper Charles Echelbarger aims to make sense of why Flew seemed to be opposed to atheist debaters bearing a burden of proof by additionally offering positive arguments for atheism. Echelbarger concludes that a presumption of atheism may be justified if an atheist debater provides justified doubts that “God exists” expresses a proposition that could be true or false at all, such as if the concept of God definitionally includes the incoherent notion of an agent that acts outside of time. Theological statements may be unfalsifiable precisely because they possess such undetected conceptual incoherence. Though flawed in presentation, Flew’s basic insight is more important than has often been acknowledged, and it is still highly relevant to current discussions in the philosophy of religion.
Many claims for miraculous cures concern recovery from cancer. These are highly impressive and dramatic, and to many people they seem to provide incontrovertible evidence for a miracle. But how often does cancer remit spontaneously outside a religious context? And how do such spontaneous remissions come about? While medical events that could not be accommodated within the realm of the natural can easily be imagined, such as the regrowth of an amputated limb or the restoration of sight lost through glaucoma, in this article Anthony Campbell divulges that he is unaware of the documentation of any such case.
January 12, 2020
Updated the Call for Papers page entries on Atheism and Theistic Arguments and added about two dozen books of interest for review.
Added books of interest surveying arguments for and against the existence of God, distinguishing science from pseudoscience, characterizing the relationship between science and religion, railing against “scientism,” defending evolutionary biology, arguing for and against miracles, evaluating design arguments, confronting the problem of animal pain and horrendous evils, contemplating the meaning of life, utilizing probability theory and inductive inference, rethinking the philosophy of religion, and outlining the historically destructive influence of Christianity on society. Also added an item concerning objections to J. L. Schellenberg’s argument from inculpable nonbelief and Schellenberg’s responses to them and reiterated the call for a response to Darek Barefoot’s argument against metaphysical naturalism based on intentionality, representation, and the ontological status of logical laws.
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