Horia George Plugaru

1999-2003 Faculty of Philosophy, University of Bucharest

Photo of Plugaru

Published books:

  • Christianity and Suicide, European Idea Publishing House (2006) (in Romanian)
  • A Romanian translation of Michael Martin's The Case against Christianity, European Idea Publishing House (2007)

Articles in English published elsewhere:


Published on the Secular Web

[ Published in: Kiosk Article ]

Better Never to Have Created: A New Logical Problem of Evil

In this paper Horia Plugaru argues that theism is necessarily false because attributes usually ascribed to God, such as the property of being morally perfect, are incompatible with God’s alleged creation of sentient beings. Using the resources of contemporary debates on the ethics of procreation, Plugaru develops this new logical argument against theism on the foundation of David Benatar’s axiological asymmetry, which, on top of elegantly explaining four commonly held judgments, entails that sentient beings are always harmed by coming into existence. Since God is said to be responsible for bringing sentient beings into existence, even though he had no need to do so, he cannot be morally perfect; and if moral perfection is taken to be a defining attribute of God, then God cannot exist. After formally presenting the argument, Plugaru defends its crucial premises against possible objections in order to show just how much force the argument has against them.

Theodical Individualism against Skeptical Theism

In this essay Horia George Plugaru rebuts the skeptical theism response to the evidential argument from evil by employing an intuitive moral principle called the principle of theodical individualism. Although skeptical theists deny the existence of pointless evil, theodical individualism signals its existence. The only recourse left to skeptical theists is to fall into moral paralysis or make serious concessions to proponents of the evidential argument from evil.

The Argument from the Existence of Nondeities

In this paper Horia Plugaru argues that if the traditional theistic God were to exist, then there are strong reasons to think that there would exist only deities. If the argument succeeds, then God would have no rational grounds for creating our present world, which contains nondeities. But since the present world clearly exists, it follows that God does not exist. After offering a formal presentation of the argument, Plugaru defends its crucial first premise before responding to five potential objections to the argument.

Argument from Insufficient Knowledge of the Bible for the Nonexistence of the God of Christianity

AIK is a new probabilistic argument against the existence of the Christian God. According to one version of the argument, if the Christian God existed he would ensure that (nearly) all human beings have an excellent knowledge of the Bible before they die. But, as a matter of historical fact, most human beings do not even get close to having an excellent knowledge of the Bible before they die (if they even know it at all). Therefore, the Christian God probably doesn’t exist.

The Argument from Physiological Horrors

In this essay Horia Plugaru argues that the existence of physiological horrors provides evidence against the existence of a traditional theistic God. Although the argument proceeds from the empirical observation of facts that shouldn’t obtain in a theistic world, and horrors by definition bring us some sort of suffering, the argument is not a variation on the evidential argument from evil, though it is related to it. Rather, the argument is that unjustified and extreme ugliness is unlikely to be found in the work of a perfect creator, but since it is in fact found in the world, human beings are probably not the products of a perfect creator.