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February 12, 2015

New in the Kiosk: Jesus Was Real, and Mentally Abused by His Parents (2015) by Cameron Filas

Mary and Joseph are betrothed, and Joseph discovers that Mary is pregnant. This is a dilemma. Did she commit adultery? For Mary, this would clearly not be a good way to go. But of course, being pregnant, she was not in any position to claim she was still a virgin or faithful to Joseph. Or, was she?

January 18, 2015

New in the Kiosk: Living With Death (2015) by Dor

"The human body is just a machine. Sometimes it breaks down and needs repairs or spare parts, but eventually the breakdown is irreparable and life ends. When the body dies, some parts might be salvaged to repair other bodies, but for that particular body it is all over. Knowing that death is the end and that there is nothing after it gives me the courage and peace of mind to live my life, and to face my death as inevitable when it comes. I don't have to worry about an afterlife where I might be punished or bored nor do I have to believe any of the other tales that are told about the afterlife."

December 31, 2014

Added Transcending Proof: A Reply to Richard Carrier (2014) by Don McIntosh to the On the Nonexistence of God and Proving a Negative page under Atheism in the Modern Documents section of the Secular Web Library.

Many Christians maintain that, in principle, atheists can never "prove the negative" that God does not exist. But atheists often regard this objection as a mere quibble, counterclaiming that the burden of proof rests solely upon the believer who has claimed knowledge of a supernatural being. In "Proving a Negative" Richard Carrier argues that proving the nonexistence of God is actually relatively easy, making passing appeals to the role of evidence in epistemology and the presumed incoherence of Christian theology. But in taking this position Carrier has assumed a substantial burden of proof, a burden that his arguments fail to meet.

December 23, 2014

New in the Kiosk: On Miracles (2014) by Gil Gaudia

"When anyone tells me that he saw a dead man restored to life, I immediately consider with myself, whether it be more probable that this person should either deceive or be deceived, or that the fact, which he relates, should really have happened."
--David Hume

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