Science's answers to the ultimate mysteries of existence are almost as baffling and logic-defying as the mumbo-jumbo of churches. They can seem nearly as absurd as the miracle claims of religion. But there's a crucial difference: science is honest. Nothing is accepted on blind faith. Every claim is challenged, tested, double-tested, and triple-tested until it fails or survives. New evidence often alters former conclusions. Honest thinkers have little choice but to trust science as the only reliable search for believable answers.
In this article, H. J. van der Meer points out that although much of the world believes in some sort of divine being/s, believers seem perfectly happy to use scientific creations like modern medicines, artificial fertilizers, or mobile phones. He points out that these products could only have arisen from a manner of thinking that has also led us to understand the natural world as a product of evolutionary processes. Although this scientific (or naturalistic) view of the world is incomplete and the world is not fully comprehensible, the worldview is the logical consequence of the methodology. Nevertheless, many Christians believe in a 'god of the gaps' that is called upon when scientific explanations fail, and they may even advocate Intelligent Design creationism. At least traditional (young-earth) creationists, Jews, and Muslims, he notes, are less hypocritical in their rejection of scientific theories about the evolution of life and the universe: they stick to their belief in a divine Creator in the teeth of the evidence. But what is it that causes people to cling so firmly to their religion, and become so suspicious of science, in the first place?
Many claims for miraculous cures concern recovery from cancer. These are highly impressive and dramatic, and to many people they seem to provide incontrovertible evidence for a miracle. But how often does cancer remit spontaneously outside a religious context? And how do such spontaneous remissions come about? While medical events that could not be accommodated within the realm of the natural can easily be imagined, such as the regrowth of an amputated limb or the restoration of sight lost through glaucoma, in this article Anthony Campbell divulges that he is unaware of the documentation of any such case.