In this largely autobiographical account of why he is now an apostate, James McCartney reflects on the difference between a mere skeptic and former believer who undergoes a kind of deconversion over time. McCartney recounts how his first school teacher, his diligence at Presbyterian Sunday School, and a poem by Robert Burns led him to reject the doctrines of the Presbyterian Church in Ireland, and those of other churches like it.
America is now losing religion faster than any other nation. American churches lost 20% of their members in the past two decades. Two-thirds of teens raised in church drop out in their twenties. Southern Baptists lost two million members since 2005. Mainline Protestantism is fading to a shadow. Meanwhile, churchless Americans began soaring in the 1990s and climbed past one-fourth of the population. They tend to hold compassionate social views and have become a powerhouse in "Left Coast" politics. If they continue rising as a progressive political force, America will be a better place for it.
Most people (whether they are religious or not) either assume or were taught that the Israelites were, and had always been, monotheistic: that they believed in only one God and thus worshiped Yahweh only. Is this idea based on truth, tradition, or maybe assumption? In this paper, Jason Gibson attempts to uncover the truth--a truth that most people are unaware of, and one that, were it common knowledge, could signal the end of all of the Abrahamic religions. Were the ancient Israelites henotheistic? If acknowledged, the answer could change the world as we know it.
The Bible has long been lauded as a moral guidebook for humankind. In this article, Robert Shaw asks whether the Bible offers any guidance to help us deal with the more complex issues that we face in the modern era. At a time when many minds are focused on the forthcoming US presidential election, Shaw also considers whether the Bible gives any counsel as to how countries should be governed, and what types of political leaders are biblically preferred.
In this article, Floyd Wells provides a legal challenge to the indictment of mankind by the Abrahamic religions, which hold that we will all come back as zombies at the end of the world to stand trial for our misdeeds. Using logic and reason, as well as national and international law, Wells attacks the basic premise that mankind is guilty due to an infraction committed by the first generation of humans in the Garden of Eden. What results is a legal brief to be litigated on Judgment Day in the unlikely event that such a day should ever arrive, a showdown in which humans hold the moral high ground.
An embellished and creatively written history of the origins and development of a Canaanite tribe underlies Judaism, Christianity, and Islam. None of the myriad of documents from ancient Egypt ever mention hundreds of thousands of foreign slaves leaving following a series of catastrophes, for example, nor has any archaeological evidence of the movement of a supposed half a million refugees from the Sinai peninsula ever been uncovered. Nevertheless, the Jesus of the Gospels seems to concur with this erroneous version of history, affirming the Genesis creation myth, the existence of the mythological Noah and Abraham, and the historicity of Moses' exodus, among other things. The Qur'an and Islamic exegesis subscribe to the historicity of such people and events no less. The arbitrary selection of Yahweh—the Canaanite god of metallurgy—from the vast Canaanite pantheon of gods over 2,500 years ago has had a profound effect on the belief systems of billions of people who have lived since.
In recent years skeptics have often applied Richard Dawkins' "memes" idea to religion. This does go some of the way towards providing a naturalistic explanation for religion but I think it over-emphasizes the importance of belief at the expense of narrative. Religions, I suggest, mostly begin with narrative; belief arises later and is, in a sense, a secondary development. It is probably our Christian heritage that leads us to attach undue importance to the role of belief. Narrative depends largely on language, and there are important similarities between religions and language in the way in which they are acquired. This way of looking at religion suggests an explanation for its seeming ubiquity in human culture and also for its persistence in our modern society.