Recently Published Articles
In this article, H. J. van der Meer points out that although much of the world believes in some sort of divine being/s, believers seem perfectly happy to use scientific creations like modern medicines, artificial fertilizers, or mobile phones. He points out that these products could only have arisen from a manner of thinking that has also led us to understand the natural world as a product of evolutionary processes. Although this scientific (or naturalistic) view of the world is incomplete and the world is not fully comprehensible, the worldview is the logical consequence of the methodology. Nevertheless, many Christians believe in a 'god of the gaps' that is called upon when scientific explanations fail, and they may even advocate Intelligent Design creationism. At least traditional (young-earth) creationists, Jews, and Muslims, he notes, are less hypocritical in their rejection of scientific theories about the evolution of life and the universe: they stick to their belief in a divine Creator in the teeth of the evidence. But what is it that causes people to cling so firmly to their religion, and become so suspicious of science, in the first place?
In this article, Floyd Wells provides a legal challenge to the indictment of mankind by the Abrahamic religions, which hold that we will all come back as zombies at the end of the world to stand trial for our misdeeds. Using logic and reason, as well as national and international law, Wells attacks the basic premise that mankind is guilty due to an infraction committed by the first generation of humans in the Garden of Eden. What results is a legal brief to be litigated on Judgment Day in the unlikely event that such a day should ever arrive, a showdown in which humans hold the moral high ground.
Many claims for miraculous cures concern recovery from cancer. These are highly impressive and dramatic, and to many people they seem to provide incontrovertible evidence for a miracle. But how often does cancer remit spontaneously outside a religious context? And how do such spontaneous remissions come about? While medical events that could not be accommodated within the realm of the natural can easily be imagined, such as the regrowth of an amputated limb or the restoration of sight lost through glaucoma, in this article Anthony Campbell divulges that he is unaware of the documentation of any such case.
The Internet provides a worldwide haven for freethought—and it also creates more freethought. If in-person meetings can't make a sanctuary for doubters, cyberland can. Religions spent centuries draining believers' resources to build a trillion-dollar global labyrinth of cathedrals, churches, mosques, temples, synagogues, etc. Skeptics have only a few physical citadels. But, with little investment, the secular movement is making a worldwide intellectual home in the scientific marvel of cyberspace.
In this article Robert Shaw examines some of the successes attributed to the authors of the Bible, and compares them to those of other secular prophets such as Nostradamus, in being able to precisely tell the future. Shaw looks at a number of ways in which these prophecies are given the appearance of fulfillment by those that advocate their validity. He then argues that the skill of being able to predict the future accurately is scientifically impossible.
Do you meditate? If so, why? Is it because you are spiritual? Do you hope that it may lead to enlightenment? What is enlightenment anyway? Does it even exist? In this article Anthony Campell considers these questions in the light of his experience of two methods of meditation, Transcendental Meditation (TM) and Buddhist insight meditation (mindfulness).
We unsure people are doomed to be seekers, always searching for a meaning to life, but never quite finding one. Both the cosmos and our biosphere seem utterly indifferent to humanity, caring not a whit whether we live or die. Only a monster would arrange the monstrosities too often found in our world, and do nothing to save the victims. So common sense proves that the beneficent modern God is a fantasy who doesn't exist. We who are not orthodox religious believers can't find any underlying reason for existence. And we know that death looms ahead. So we must make the interval as enjoyable as possible, while we're here.