Recently Published Articles
One common expression of religiosity by candidates for government office in the United States is a statement that Judeo-Christian values are foundational for American society and government. Unfortunately, no one has the idea or the courage to ask candidates what they mean by "Judeo-Christian values." In this essay Michael D. Reynolds attempts to determine what this phrase might mean.
The fundamentalist claim that the Bible is inerrant does not stand up to scrutiny. Just one error is sufficient to refute the claim. Given the quite inventive explanations that inerrantists have devised to explain away textual problems, it nevertheless takes a really choice error to flummox them. In "Establishing Errancy Beyond Error," Stephen Van Eck presents just such an error.
Blaise Pascal is famous for, among other things, devising an argument for belief in God's existence even in the absence of good reasons to believe in God. He proposed that a rational person would reason that if God does not exist, then either believing or not believing that He does exist would cost nothing. But a rational person would also reason that if God does in fact exist, then failing to believe that He does would cost personal salvation. Does Pascal's wager really work? Would a rational person place greater value on a questionable promise of benefit than on intellectual rigor? How rational would a parallel belief in "Philo's benefactor" be, and what does the answer to that question tell us about the reasonableness of forming beliefs on the basis of Pascal's wager?