In this largely autobiographical account of why he is now an apostate, James McCartney reflects on the difference between a mere skeptic and former believer who undergoes a kind of deconversion over time. McCartney recounts how his first school teacher, his diligence at Presbyterian Sunday School, and a poem by Robert Burns led him to reject the doctrines of the Presbyterian Church in Ireland, and those of other churches like it.
America is now losing religion faster than any other nation. American churches lost 20% of their members in the past two decades. Two-thirds of teens raised in church drop out in their twenties. Southern Baptists lost two million members since 2005. Mainline Protestantism is fading to a shadow. Meanwhile, churchless Americans began soaring in the 1990s and climbed past one-fourth of the population. They tend to hold compassionate social views and have become a powerhouse in "Left Coast" politics. If they continue rising as a progressive political force, America will be a better place for it.
Ritual is one of the most universally enjoyed human experiences, but it is often tangled up in supernatural claims that are insulting to our intelligence. Hiram Crespo, founder of the Society of Friends of Epicurus, discusses how the contractarian theory of Epicurean philosophy may be applied to the creation of rites of passage that retain their utility while being purged from superstition.
In this article explaining why he self-identifies as a humanist, Leslie Allan first explains what he found attractive enough about humanism to adopt its label. Then he outlines what he takes to be humanism's three guiding principles. Finally, he explores a humanist view of what gives our lives meaning and purpose.
The Internet provides a worldwide haven for freethought—and it also creates more freethought. If in-person meetings can't make a sanctuary for doubters, cyberland can. Religions spent centuries draining believers' resources to build a trillion-dollar global labyrinth of cathedrals, churches, mosques, temples, synagogues, etc. Skeptics have only a few physical citadels. But, with little investment, the secular movement is making a worldwide intellectual home in the scientific marvel of cyberspace.