Naturalism is an alternative to supernaturalism, which includes theism. Paul Draper, an agnostic philosopher at Florida International University, explains the difference between naturalism and theism well: “Naturalism and theism are powerful and popular worldviews. They suggest very different conceptions of the nature of human beings, our relationship to the world, and our future. Though I […]

(1999, 2005) [Part 4A of a larger Review of In Defense of Miracles.] The Project Beckwith’s chapter has one objective: to answer the question “can history be inspected for the occurrence of miracles?” (87) Of course, this question must follow the prior question of whether any miracle can ever be recognized at all (see The […]

(2005) Graham Oppy Review: Michael J. Murray, ed. 1999. Reason for the Hope Within. Grand Rapids, MI: Eerdmans. xvi+429 pp. Foreword: Alvin Plantinga Introduction: Michael J. Murray Chapter 1: “Reason for Hope (in the Post-modern World)” by Michael J. Murray Chapter 2: “Theistic Arguments” by William C. Davis Chapter 3: “A Scientific Argument for the […]

“Happy is the Man that Feareth Always”: Psychology vs. Religion (2005) Daniela Kramer and Michael Moore Abstract Fundamental contradictions between psychological and religious ideation are illustrated by excerpts from Jewish, Christian and Islamic prayers and hymns. Four substantive areas are discussed: locus of control, self-esteem, social values and the status of the family. In each […]

Drange explains why atheists should defend their atheism.

(1999, 2005) [Part 4D of a larger Review of In Defense of Miracles.] When is Prophecy Miraculous? Robert Newman contributes a chapter on Old Testament prophecy, with the general idea that certain predictions found there are so uncanny that they are in themselves miracles. He begins by outlining the usual criticisms of this idea and […]

In this review of Michael Shermer's most recent attempt to ground secular ethics in evolutionary biology, Kenneth Krause outlines some of the highlights of The Science of Good and Evil before turning to a discussion of some of its deficiencies. Among the former is the emphasis that moral problems "must be subjected to rational scrutiny," that moral sentiments and behaviors arose from evolution rather than God (and exist outside of us in this limited sense), and that while religion may have had limited success in "identifying universal moral and immoral thoughts and behaviors" and canonizing them, religion did not generate them. Krause then turns to a survey of empirical evidence for the thesis that "monotheism has proved an ineffectual prescription for morality," finally noting statistics showing that widespread American belief in God hasn't improved social problems like crime rates. This paves the way for Shermer's secular alternative. Many of Shermer's points were not original, but still valuable since they clearly "cannot be repeated enough," and his core standards are fairly intuitive and thus hardly revolutionary.

In this review of Sam Harris' The End of Faith, Kenneth Krause notes Harris' most important points about the destructive nature of faith. After pointing out that hundreds of millions of Americans hold beliefs clearly inconsistent with well-established scientific and historical facts, Harris turns to a discussion of how faith adversely affects our daily lives, directly motivates religious violence, and even threatens the future of civilization. The problem is not so much specific religious doctrines as it is the principle of faith itself--a principle which eschews reason and ends all meaningful conversation. Harris also blames religious moderates as much as fundamentalists for the ongoing religious conflicts of our times. Though Krause greatly appreciates all of these points, he ends by noting at least two deficiences of this book.

AIK is a new probabilistic argument against the existence of the Christian God. According to one version of the argument, if the Christian God existed he would ensure that (nearly) all human beings have an excellent knowledge of the Bible before they die. But, as a matter of historical fact, most human beings do not even get close to having an excellent knowledge of the Bible before they die (if they even know it at all). Therefore, the Christian God probably doesn't exist.

(2005) Review of On the Resurrection of Jesus Christ: A Debate Between Richard Carrier and Michael Licona. University of California, Los Angeles. April 19, 2004. The Carrier-Licona debate was a debate between an atheist historian and a Christian fundamentalist historian. Though I wish Richard Carrier had invoked his general arguments against the supernatural more pointedly […]

(2004) Richard Carrier On May 8, 2004, I debated the existence of God before an audience of a thousand. It was a team debate, and my colleague was my good friend Dan Barker, against two theists, respected Muslim scholar Hassanain Rajabali and Michael Corey, author of The God Hypothesis.[1] It was a fantastic event. Organized […]

(2004) Jeffery Jay Lowder Many of the books listed below are available from BarnesAndNoble.com. If you follow the links provided to buy books from Barnes and Noble, you’ll be helping to pay for The Internet Infidels’ Secular Web. The following are selected works for further study. While space constraints prevent listing every possible book under […]