Minnesota's own intrepid secular
humanist, Rod Sheffer had a letter to the editor published in the Brainerd
Daily Dispatch, defending secular humanism. On June 17, a reader
from Deerwood, MN, responded with some outrageous attacks on secular humanism,
including the charge that it sponsors or sanctions genocide. Sally Morem,
President of the Humanists of Minnesota, wrote this reply.
A key component of President George W. Bush's "faith-based initiative"
cleared the House Ways and Means Committee yesterday, and the plan is now
headed for a vote in the full House, despite its serious church-state flaws.
Both men, Jefferson and Adams, had total contempt for the Christian church and Christianity in general. I have often wondered why no teacher has the guts to teach these facts in our public schools?
(2001) [A somewhat shorter and significantly different version of this paper, entitled “Epiphenomenalism as Twofold Support for Atheism,” was delivered before the Fall 2000 meeting of the West Virginia Philosophical Society, held October 20-21 at Wheeling Jesuit University in Wheeling, WV.] 1. INTRODUCTION My aim in this essay is to present two atheological arguments of […]
Some irrational beliefs in several different religions are discussed, specific examples of such irrationalism are given, and a plea is made for considering conventional beliefs rationally.
As a rebuttal to Glen Miller's apologetic piece that appears on the Christian Thinktank website, Tim Simmons delves deeply into the biblical story of Jehu and the killings at Jezreel to show that indeed there is a contradiction to be found between 2nd Kings 10:30 and Hoseah 1:4. A fascinating read.
David Payne takes us to the Middle East for a weekend of mystery, intrigue and sinkholes and Uzis - with the Clash's "Rock the Casaba" playing in the background. With a pulpish flavor a la Jim Thompson we learn a great deal about the origin and evolution of humankind.
The conversation that day with Douglas covered almost the entire range of thought about horses ... trees ... grass ... mountains ... law ... philosophy ... religion ... Learned Hand ... Brandeis ... Holmes ... bourbon ... scotch ... marriage ... divorce ... his father (a Presbyterian minister who died very young) ... his living in a tent while graduating with honors at Whitman college ... his passion for animals and the land ... conservation....
Philip Paulson dispels the old cliche that there are no atheists in foxholes by recounting his experiences in the military. (Note: This piece was written in 1989 and first appeared in The Humanist magazine.)
Exploring the popular writing and thinkers from the start of the common era, the author discovers that there is little mention of Jesus, the Christ and the Savior. Considering the miracles of Jesus, His resurrection and the profound impact this all is said to have made upon the land and its people, Salisbury is astounded by the silence of history - unless, of course, the stories are false.
The author explores an important issue that continues to be a topic of hot debate. How much power should religion have over the life and death of a child and where must we draw the line?
Religions are based on emotional needs, and most religions fulfill the
great tribal need to belong to something larger and more powerful than
ourselves. With the sole exception of pure science, objective truth will
usually be sacrificed in favor of personal and tribal emotional needs.
In the "The Historicity of the Empty Tomb Evaluated" [Index], Peter Kirby considers arguments both for and against the historicity of the empty tomb, ultimately arguing against the historicity of the empty tomb.
The insidious and seductive cliche that seems to saturate the wimpish mind is that you should not be critical of another person's religious beliefs. They all deserve respect, no matter how ignorant ... how bigoted ... how ugly ... how false ... how cruel ... how superstitious ... they all deserve "respect".
When asked "what am I?" I always answer by saying I think of myself as being within the historical stream of mysticism, where there is no violence, no dualism and no absolutes.
John Paul does not have enough days left in his life to say "For my part ... I am sorry" to all of the millions and millions of human beings slaughtered by the Christian church ... to all new discoveries of truth ... slaughtered by the church ... or to a legacy that has promoted sexism ... racism ... the desecration of the natural environment and the intolerance of other world spiritual traditions from Buddhism to the American Indian.
Using passages from the Bible, Neal Matson shows that just about any commandment can be gleaned from the Good Book - both ideas of great worth and ideas that are outdated and no longer applicable to humankind. As with many of the ideas printed in the pages of books throughout history, humans have provided much food for thought.
"Dividing the people on racial lines through dubious pseudo-scientific theories has always been a ploy of the Church not only in India but also in different parts of the world."
Indian scholar Aravindan Neelakandan.S., studying missionary strategy and conversion tactics, explores the "theory" of Aryan race and their invasion of ancient India.
Richard Dawkins, after learning about the terrible news of Douglas Adams' death, writes a heart-wrenching lament to the science-fiction writer, humorist and all-together great mind who will be sadly missed by many.
Intelligent Design is the name used by the latest attempt to incorporate teleological explanations as part of science. The claim is made that scientific data cannot be understood naturally but require the additional element of purpose, divine or otherwise. In the minds of at least some of its proponents, the evidence in support of their position has become so strong that they propose, in the name of fairness, that it should become part of science texts and be taught in the science curriculum. However, as I will show, intelligent design arguments are little more than new variations on the ancient argument from design. While the proponents of Intelligent Design are generally not biblical literalists or Young Earth Creationists and accept most of what modern physics and cosmology sat about the cosmos, they still insist that that cosmos had to be the result of some outside agent––based on scientific arguments. The intelligent design movement is a kind of stealth creationism, creationism by another name.
The first part of this essay discusses what naturalism in the philosophy of religion should entail for one's ontology, considers various proposed criteria for categorizing something as natural, uses an analysis of these proposed criteria to develop theoretical criteria for both the natural and nonnatural, and develops a set of criteria for identifying a potentially supernatural event in practice. The second part of the essay presents a persuasive empirical case for naturalism based on the lack of uncontroversial evidence for any potential instances of supernatural causation, with particular emphasis on the lack of evidence for supernatural causation in our modern scientific account of the history of the universe and in modern parapsychological research.
Drawing on his own experiences as a devotee of a New Age religion, Tabash argues that the universality of searching for the transcendental, and the different sources attributed by people of different perspectives as the cause of lofty experiences, yields no additional evidence in our world of a supernatural being that undergirds reality.
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