Modern Library

So where did we come from if not from Eden? Darwin said, "Man is descended from a hairy, tailed quadruped, probably arboreal in its habits ... For my part I would as soon be descended from a baboon ... as from a savage who delights to torture his enemies ... treats his wives like slaves ... and is haunted by the grossest superstitions."

The Bible in the Book of Mormon (1999) Curt van den Heuvel Introduction To the ardent follower of Joseph Smith, the Book of Mormon is the surest proof of his prophetic office. It is the one undeniable sign of his divinely given gifts of translation. To the skeptic, the Book of Mormon is an interesting […]

Mark Twain (1835-1910) was a freethinker who brooked many hard blows in his roisterous life.

Henry Louis Mencken (1880-1956) was a compound of brilliance, wit, grit, gumption, and humor who became one of the great writers and social critics of this fading century.

In his chapter on "The Uniqueness of the Christian Experience" (a chapter that McDowell or his editorial staff chose to delete from the latest edition of Evidence That Demands a Verdict), he made a variety of sweeping claims about the "Christian Experience," and also argued for the uniqueness of the Christian experience in history, but McDowell did not investigate history very deeply, nor the lives and writings of the Christians whom he cited, some of whom came to hold different views on a wide variety of theological subjects. Lastly, McDowell seems to have only examined superficially his own youthful conversion experience (any reasonable analysis of which would seem to confirm how young and emotionally unstable he was when he converted).

Should we laugh or cry when we are confronted with the invincible ignorance of bigotry? We can't honor freedom of religion by dishonoring freedom from it. How little we have changed--while the ancient Cypress along the Guadalupe grew from plants to towers--freethought still seeks a home in Comfort.

Percy Bysshe Shelley was a sad genius who tried to live a happy life. He mastered Latin and Greek, pondered the great philosophers, and, suddenly he was reborn--he became an amalgam of Lucretius, Pliny, Hume, Locke, d'Holbach, Bacon, Voltaire, Spinoza, Franklin, Paine, and a host of other giants whose thoughts were melded into his flashing mind.

The Moral Argument from Evil (1999) Dean Stretton I. Introduction Theistic responses to the evidential argument from evil usually contend that God has morally justifying reason for allowing evil to occur.[1] There are, of course, many cases where we cannot think what that morally justifying reason might be. But, it is argued, this at most […]

He rebelled against society, the bar, the bench, the tradition of big business grinding down working men and women, segregation, and a host of other establishments. With his crew of clients he ran a hard charge through the judicial system of his day. As a result we all have more freedom than we would have had without him.

Pope John Paul II has recently informed the world that Purgatory is still there and he's made arrangements with the powers that may be to let us out early when we die.

The Kalam Cosmological Argument and the Possibility of an Actually Infinite Future (1999) Eric Sotnak This article was originally published in Philo, Vol. 2, No. 2 (1999), pp. 41-52. A skeptic died and to his surprise he found himself before the Pearly Gates facing none other than St. Peter. “Is this heaven?” he asked. “As […]

Denis Diderot (1713-1784) was the brightest light of the French Enlightenment--a man of intelligence, passion and genius. He yearned for knowledge as he sought the answer to the ultimate enigma of all ... our Universe. He wanted to know why we are here? ... why is there a universe? ... why is there anything at all?

We are asked to believe that out of the trillions of stars, in billions of galaxies--we were selected by the Lord God of the Whole Shebang, for experimentation.

Thomas Alva Edison (1847-1931) recognized no power greater than Nature, and spent his life investigating the nature of Nature. His truculent agnosticism is not generally known, but it resulted from his investigation into the alleged supernatural.

(1998) Victor Reppert I. Hume’s Argument Bertrand Russell was reportedly once asked what he would say to God if he were to find himself confronted by the Almighty about why he had not believed in God’s existence. He said that he would tell God “Not enough evidence, God, not enough evidence!”[1] But perhaps, if God […]

(1998) Victor Reppert When we hear of some new attempt to explain reasoning or language or choice naturalistically, we ought to react as if we were told that someone had squared the circle or proved the square root of 2 to be rational: only the mildest curiosity is in order-how well has the fallacy been […]

(1998*) Theodore Schick Jr. Abstract: Some believe that evidence for the big bang is evidence for the existence of god. Who else, they ask, could have caused such a thing? In this paper, I evaluate the big bang argument, compare it with the traditional first-cause argument, and consider the relative plausibility of various natural explanations […]

This is the second of a three-part series of essays composed during a three-year spirited discussion between Glenn Miller of Christian Thinktank and James Still. Together, the three essays reveal more than anything that there still exists an enormous gulf between the conservative and liberal views of the New Testament.

This is the third of a three-part series of essays composed during a three-year spirited discussion between Glenn Miller of Christian Thinktank and James Still. Together, the three essays reveal more than anything that there still exists an enormous gulf between the conservative and liberal views of the New Testament.

This is the first of a three-part series of essays composed during a three-year spirited discussion between Glenn Miller of Christian Thinktank and James Still. Together, the three essays reveal more than anything that there still exists an enormous gulf between the conservative and liberal views of the New Testament.

Keith Parsons refutes seven popular misconceptions about atheism.

In this article, Keith Augustine responds to Theodore Schick, Jr.'s arguments against the subjectivity of moral values in his Free Inquiry article "Is Morality a Matter of Taste?"

In this paper (originally presented as a talk) Theodore M. Drange seeks to improve upon J. L. Schellenberg's watershed argument that a perfectly loving God would reveal his existence clearly to people in order to get them to believe in him. Schellenberg's argument maintains that the existence of a large number of nontheists provides good reason to deny the existence of such a perfectly loving God. But Drange argues that a stronger version of the argument would add to God's attributes a strong desire for humanity's love. Since one cannot love God if one does not believe in him, God would more clearly desire widespread belief in his existence under Drange's revised formulation. Drange then responds to objections to this line of reasoning, particularly those couched in terms of a free-will or unknown-purpose defense, including Daniel Howard-Snyder's inappropriate-response defense. To this day Drange is unaware of any response by either Schellenberg or Howard-Snyder to his objections to their arguments.

(1998) In Reasonable Faith, William Lane Craig makes a sharp distinction between knowing that God exists and being able to show this. He maintains that one knows that Christianity is true “by the self-authenticating witness of God’s Holy Spirit.”[1] One can show that God exists, that Jesus is his Son, and that other alleged Christian […]

A common objection to atheism—one stated by many scholars and laymen, theists and nontheists—is that it is impossible to prove the nonexistence of God. Yet there are actually two ways to prove the nonexistence of something. One way is to prove that it cannot exist because its very concept is self-contradictory (e.g., square circles, married bachelors, etc.). The other way is by carefully looking and seeing. Both of these methods can and have been used to disprove various conceptions of God.

Niclas Berggren argues against the existence of objective moral values. Along the way, he states an interesting "moral knowledge argument for atheism."

Montgomery asserts that Christianity's claims survive examination using the legal tests for evidence. He does this only by misstating and twisting the rules of evidence and the facts.

A summary and assessment of the 1997 debate on the existence of God between William Lane Craig and Doug Jesseph. Lowder concludes that the overall debate was a draw (in terms of quality of argument), but that Craig won as far as the effectiveness of presentation was concerned.

Most folks have never heard of Giordano Bruno, who was burned to death in the Square of the Flowers, in down-town Rome, on February 16, 1600, for the crime of thinking.

If we learned real history in schools--the warts along with the dimples--then folks might lighten up on one another.