The Jewish Tanakh (or Christian Old Testament) includes a creation myth in Genesis Chapters 2 and 3. The story describes Adam and Eve's famous sojourn in the Garden of Eden, which ended abruptly after they disobeyed God. Though only a handful of verses, Christians consider this narrative an essential truth of the faith and call it the Fall of Man story. In "Truth, the Fall, and Hominins," G. P. Denken questions whether there can be any historical truth to the Fall in light of human evolution. He focuses on the Catholic Church's current accommodationist approach to the subject, seeing the Fall story as symbolic and allowing scholarly speculation on how evolution fits into the narrative. He concludes that the Church has failed to extract the Fall’s historical truth from our hominin history, and its speculations on evolution raise more problems for its complicated theology than they resolve. Once the Church recognizes that it can accept either human evolution or the Fall story, but not both, Denken predicts that it will abandon evolution and return to an irrational, literalist reading of the Fall.
In this satirical article Vern Loomis breaks down the prescribed paths to Heaven or Hell laid out by the three Abrahamic religions currently dominating the Western world, as well those laid out by the Baha'i faith. In order to clarify the contradictions between these religions on such a crucial matter for humankind, Loomis speculates that perhaps one day God will directly and miraculously set the record straight himself. Until that day, Loomis hopes that God's supposed emissaries will find peace among themselves while maintaining that the others are deeply mistaken about an issue for which no one can afford to be in error.
A probable idea of the "historical" Jesus is that he was a working man who propounded traditional Jewish values, adapted to his belief that the end of the world was near. Jesus left no writings, so those who regarded themselves as his followers were able to modify his supposed precepts, and their ideas about his nature and significance, to suit their needs and circumstances. The question arises: if Jesus-as-he-really-was could in fact be reconstituted now and were shown the character, effects, and history of the religion that regards him as its founder, what would be his reaction? In this essay, Michael D. Reynolds demonstrates why Jesus would be horrified, disgusted, despairing, and angry.
The Pledge of Allegiance states that the United States of America is "one nation under God." Additionally, polling shows that an overwhelming majority of American evangelical Christians believe that the United States is "uniquely blessed" by God. But is there any mention of the Americas in the Bible, or were they ever mentioned by Jesus or any of the Old Testament prophets? This article seeks to answer this question.
Kings David and Solomon are said to have ruled over a huge kingdom that stretched from the Euphrates River to as far as the border of Egypt (according to the Bible). Archeological confirmation of the existence of such an expansive kingdom is inconclusive, however. Some apologists hold that evidence for their reign would not have survived some three millenia later. In this essay, however, Robert Shaw considers a similarly sized civilization, contemporaneous with that of David and Solomon, to explore what remnants of a three-thousand-year-old polity can reasonably be expected to be discovered today.
The story of Moses and the Exodus continues to be seen as a historical fact by many Americans, and its events are commemorated with a 'Seder' meal in over a million households every year. In this article, Robert Shaw considers whether or not the story can be placed comfortably into the timeline of Egyptian history as we currently understand it.
Most people (whether they are religious or not) either assume or were taught that the Israelites were, and had always been, monotheistic: that they believed in only one God and thus worshiped Yahweh only. Is this idea based on truth, tradition, or maybe assumption? In this paper, Jason Gibson attempts to uncover the truth—a truth that most people are unaware of, and one that, were it common knowledge, could signal the end of all of the Abrahamic religions. Were the ancient Israelites henotheistic? If acknowledged, the answer could change the world as we know it.
In this article, Floyd Wells provides a legal challenge to the indictment of mankind by the Abrahamic religions, which hold that we will all come back as zombies at the end of the world to stand trial for our misdeeds. Using logic and reason, as well as national and international law, Wells attacks the basic premise that mankind is guilty due to an infraction committed by the first generation of humans in the Garden of Eden. What results is a legal brief to be litigated on Judgment Day in the unlikely event that such a day should ever arrive, a showdown in which humans hold the moral high ground.
An embellished and creatively written history of the origins and development of a Canaanite tribe underlies Judaism, Christianity, and Islam. None of the myriad of documents from ancient Egypt ever mention hundreds of thousands of foreign slaves leaving following a series of catastrophes, for example, nor has any archaeological evidence of the movement of a supposed half a million refugees from the Sinai peninsula ever been uncovered. Nevertheless, the Jesus of the Gospels seems to concur with this erroneous version of history, affirming the Genesis creation myth, the existence of the mythological Noah and Abraham, and the historicity of Moses' exodus, among other things. The Qur'an and Islamic exegesis subscribe to the historicity of such people and events no less. The arbitrary selection of Yahweh—the Canaanite god of metallurgy—from the vast Canaanite pantheon of gods over 2,500 years ago has had a profound effect on the belief systems of billions of people who have lived since.
The Kuzari Proof is a famous proof of the validity of Judaism and is commonly used in outreach programs to convince estranged Jews to return to the fold of observance. The author will demonstrate the logical flaws in this proof in hopes that it leads all parties to conduct discourse on a higher level of understanding.
