I decided to write this story as a way of explaining my position as an atheist. Like the teen in the dialogue, I believe that there is no objective meaning to life and that we have an opportunity to create our own subjective meaning. "Imagine" by John Lennon is my favorite song because of its beautiful melody, voice, and the message it tells. I thought that a fictional dialogue would be a satisfying method to express my views. The idea of a dialogue between a minister and a dying person was inspired by the Marquis de Sade's work Dialogue Between a Priest and a Dying Man, wherein a priest tries to convert a Man to Christianity before he dies.
Apophatic theology is yet another attempt to explore the meaning of God, in this case, by negation—to speak only in terms of what may not be said about the arcane being that believers call God. At first blush this doesn't seem like too bad an idea, since all previous attempts to explain God by telling us what He is and how He does operate leads most intelligent people to roll their eyes in disbelief at the twisted logic in which the explainers engage.
Hemant Mehta, known as the "Friendly Atheist" and the man who "sold his soul on e-Bay," is a well-known defender of the atheist stance who has written at least one best-selling book. Mehta recently persuaded Christian apologist Lee Strobel to answer some questions posed by his atheist friends. Strobel, in turn, asked his Christian theist friends to submit questions for atheists to answer. Seven of Strobel's friends complied. Whittenberger offers his answers to the questions posed by Strobel's Christian theist friends.
Dinesh D'Souza is a bestselling author and conservative Christian activist who has turned his talents to religious apologetics. In What's So Great about Christianity? D'Souza presents himself as the man to defend theism in general and Christianity in particular against the recent upsurge of atheist argumentation from authors such as Dawkins, Dennett, and Hitchens. D'Souza starts off with a healthy skepticism to all irrational claims, those made in the name of science as well as those made in the name of religion. The stage seems set for an exciting intellectual confrontation, with overblown atheists at last feeling the "horse kick of a vigorous traditional Christianity." The most positive thing one can say about this book, however, is that it beautifully illuminates how intelligent people can get trapped in incredible belief systems.
A popular theistic "explanation" for why God would permit even a slim evidential basis for atheism goes something like this: "God does not give us absolute proof because this would work against our free will. He gives us just enough evidence so that we can find Him and just enough to reject His existence if that is our desire." But is this reasonable? Kuchar says not.
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