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What's New Archive2002March

March 31, 2002


Added "Pardon Me, Are You a True American?" by Bruce Monson to the Agora section of the Kiosk.

Mr. Monson received a Christian revisionist tract that is currently making the rounds in Christian news groups and email forwarding databases. It was written anonymously (which should be cause for concern in and of itself) and it seeks as its goal to attack the very foundations of our Constitution by way of a Christian-based revision of history, to include changing the very convictions of our founding fathers, in order to convince the targeted audience (i.e., already believing Christians) that the United States is a "Christian nation," founded by Christians, for Christians!
Added "The Proposal " by Brandon Seger to the Agora section of the Kiosk.
A short story about the issue to put the words "In God We Trust" on the local City Hall. An atheist by the name of Richard takes the initiative.
Added "A Critique of Fundamentalism (II)" by Steven J. Conifer to the Modern Library.
The author presents an extension of his essay "A Critique of Fundamentalism" in which he critiques chapters 1 and 5 of Henry M. Morris and Martin E. Clark's The Bible Has the Answer.

March 30, 2002

Added "Rationally Speaking (Apr 2002): Those who understand Bin Laden" by Massimo Pigliucci to the Agora section of the Kiosk.
Leaders as far back as the Roman emperors have always realized that the threat of military danger and terrorism is an extremely efficient way of keeping your own people under control.

March 25, 2002

Added "Why Atheism Versus Theism Debates Are So Frustrating " by -randau to the Agora section of the Kiosk.
A treatise on the futility of Atheism versus Theism debates resulting from their contradictory premises and covering limits of human understanding, asking of invalid questions, and the "free will" paradox.

March 10, 2002

Added "Influence of the Idea of God on Human Thought" by Mohammad Akram Gill to the Agora section of the Kiosk.
The influence of the idea of God on human thought is so pervasive that hardly any sphere of man's intellectual activity is free from it. So much so that even the scientists who deal with physical facts, their observation and measurement, and correlation and interpretation are also directly or indirectly affected by it in spite of the fact that their profession, 'science', has little room for speculation about a super-natural entity.


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