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January 8, 2022

Added the twenty-fourth Freethinker Podcast YouTube interview with Darren M. Slade (2022) to the Freethinker Podcast page under Resources on the Secular Web.

Join host Edouard Tahmizian in this half-hour interview with Darren M. Slade, a theological historian, systematician, and critical rationalist philosopher who serves as president of the Global Center for Religious Research (GCRR) and serves as editor of its flagship publication, SHERM Journal. Slade summarizes GCRR’s groundbreaking work in the first and largest sociological study of the causes, manifestation, and treatment of religious trauma as a real mental health condition before turning to whether the supposed early witnesses to Christianity, like Pappias or Polycarp, actually knew any of Jesus’ apostles, or whether claims of a lineage back to Jesus were more of a political means to establish the authority of the early Church. The discussion then turns to whether 2 Peter (and similar scriptures) were ad hoc scriptures written to preserve the second-century Church when the dominant theologies of the time began to fall into doubt (because John failed to live to see the Second Coming of Christ in his lifetime, for example), and which New Testament books should be in the official Church cannon (or whether the question itself is misguided).

Added the twenty-third Freethinker Podcast YouTube The Threat of the Religious Right-Wing Majority on The Supreme Court (2022) to the Freethinker Podcast page under Resources on the Secular Web.

Tune in to Edouard Tahmizian’s two-hour-long interview with atheist debater Edward Tabash, a constitutional lawyer in Los Angeles who chairs the board of directors of the Center for Inquiry and has amicus briefs with the US Supreme Court and the California Supreme Court to preserve the separation of church and state. Tabash lays out how the new religious right-wing majority on the US Supreme Court (and other right-wing judges) are threatening government neutrality on matters of religion. The dangers posed to atheists’ legal rights (such as religious organizations gaining the right to endorse candidates for public office while secular ones cannot) are compounded by those that flow from giving special legal privileges to religious special interests and no one else (such as churches being exempt from COVID restrictions placed upon all other establishments, or being able to bar same-sex couples from becoming foster parents who would otherwise be protected by antidiscrimination laws). What is particularly under threat today is the long-established principle that no branch of government can favor religion over irreligion, or aid all religions against nonbelievers, but there is also no shortage of attempts to allow religious individuals (and no others) to jeopardize the health and safety of the public or prevent government from meeting its obligations. In the second half of the hour the discussion turns to religious opposition to abortion rights, which if fully successful would represent the first time in history that the US Supreme Court has retracted a constitutional right that it had once granted.

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