"Today we desperately need a new God—a God that is not an insult to our intelligence—a God that is as great as the endless cosmos. We need a just God that does not have chosen galaxies and a preferred life form—a life form that is told to slaughter other life forms. We desperately need a God that commands that we think, instead of believe and worship. We need a God to civilize us, not one that makes us savages." Robert Wright has made that effort."
"This is a review of More Than a Theory by Dr. Hugh Ross. Ross' goal in writing this book is to present a 'testable creation model.' My goal in writing this response is to challenge the arguments he makes and point out potential and/or actual problems with it. Although it would be impossible for me to point out all problems I see in his book, I think it would be pertinent to the evolution/creation debate to point out the most serious problems."
"We must teach our children to recognize their radiating effects on all they touch, and not only acknowledge their mighty power but embrace the responsibility that comes with it to further humanity's development, not for rewards in an afterlife, but to help make it possible for generations to come to experience living."
"The only way that Craig can criticize the account I have given is by arguing that his theory, that Jesus was raised from the dead, is to be preferred because it is simpler than proposing a theory to account for the empty tomb and proposing an independent theory to account for the post-mortem appearances of Jesus. The 'simplicity' of Craig's theory is only skin deep. My account of Craig's 'four facts' involves well-known and well-documented cultural phenomena, whereas his account proposes a God which intervenes in human affairs, for which I have yet to see any convincing evidence."
In "No Creator Need Apply: A Reply to Roy Abraham Varghese," Keith Parsons argues that the success of science in explaining the world makes belief in God logically unnecessary, as science is fast approaching a point where everything has been explained by a completed and well-confirmed physics. As science progresses, he argues, we are left with less and less need to hypothesize the existence of a Creator. But to the contrary, Paul Herrick argues that philosophical theism rests on a rationally satisfying and philosophically attractive logical basis that cannot, in principle, be overturned by the continued progress of natural science.
Easter is the main Christian festival and a central part of the Christian religion, so, feeling inquisitive after spotting a poster at the railway station I checked out a local church web site. They said that God sent his "son" as a sacrifice to forgive us our sins so we could have eternal life. There are some problems with that statement...
On Paul's Theory of Resurrection: The Carrier-O'Connell Debate. Richard and Jake agreed to have four independent judges read and assess their debate upon its completion. Below those judges and their assessments will be presented, according to the The Rules We Followed, especially rules (7) and (8). Those judges present their assessments below.
Total Assessment
To have a better understanding of the psyche of Al-Qaeda we need to understand the ideology, personality and political strategy of the organization's leaders as well as their followers. Their vision of Islam was not limited to a few countries--it was to be implemented across the whole world according to God's wish as expressed in the Quran, and they were determined to make that wish a reality. They dreamed of world domination.
Hemant Mehta, known as the "Friendly Atheist" and the man who "sold his soul on e-Bay," is a well-known defender of the atheist stance who has written at least one best-selling book. Mehta recently persuaded Christian apologist Lee Strobel to answer some questions posed by his atheist friends. Strobel, in turn, asked his Christian theist friends to submit questions for atheists to answer. Seven of Strobel's friends complied. Whittenberger offers his answers to the questions posed by Strobel's Christian theist friends.
Dinesh D'Souza is a bestselling author and conservative Christian activist who has turned his talents to religious apologetics. In What's So Great about Christianity? D'Souza presents himself as the man to defend theism in general and Christianity in particular against the recent upsurge of atheist argumentation from authors such as Dawkins, Dennett, and Hitchens. D'Souza starts off with a healthy skepticism to all irrational claims, those made in the name of science as well as those made in the name of religion. The stage seems set for an exciting intellectual confrontation, with overblown atheists at last feeling the "horse kick of a vigorous traditional Christianity." The most positive thing one can say about this book, however, is that it beautifully illuminates how intelligent people can get trapped in incredible belief systems.
(2009) Author Website Kenneth W. Daniels (1968-), former evangelical missionary with Wycliffe Bible Translators, received his BS in computer science and engineering from LeTourneau University, Longview, Texas, and a one-year certificate in biblical studies from Columbia Biblical Seminary (now Columbia International University), Columbia, SC. He currently resides with his wife and three children in suburban […]
Preface | One | Whitewash | Why (2009) An Ex-Believer Looks at the Synoptic Gospels and Their Evangelical Christian Whitewashers Why I Wrote This Book This is a book about the synoptic Gospels: Matthew, Mark, and Luke. They are called “synoptic” because they cover roughly the same ground from three different perspectives and thus provide […]
Preface | One | Whitewash | Why (2009) An Ex-Believer Looks at the Synoptic Gospels and Their Evangelical Christian Whitewashers Introduction: The Evangelical Christian Whitewash of the Synoptic Gospels By “the evangelical Christian whitewash” I mean the ongoing attempt by evangelical Christian theologians and apologists to deny that there are errors, contradictions, inconsistencies, and other […]
Preface | One | Whitewash | Why (2009) An Ex-Believer Looks at the Synoptic Gospels and Their Evangelical Christian Whitewashers Preface This book is not written for scholars and is not offered as a contribution to scholarship. My goal is not to break new ground, but simply to present the results of mainstream New Testament […]
Preface | One | Whitewash | Why (2009) An Ex-Believer Looks at the Synoptic Gospels and Their Evangelical Christian Whitewashers Chapter One: Approaching the Synoptic Gospels Before turning to the synoptic Gospels, two preliminary topics need to be discussed. The first is New Testament criticism, the second is the doctrine of the inspiration of the […]
A crucial premise of William Lane Craig's kalam cosmological argument (KCA) is that the universe began to exist. Craig supplements the KCA itself with a secondary argument for this crucial premise. That secondary argument, in turn, presumes that an actual infinite cannot exist. In this essay, Jeffrey T. Allen argues that if an omniscient God exists, the premise that an actual infinite cannot exist is false, as an omniscient God would need to know an infinite number of truths about himself. Thus Craig's defense of his KCA appears to entail a premise that contradicts the conclusion of his KCA. As long as Craig does not offer some alternative defense of the KCA premise that the universe began to exist, and unless he can justify limiting to the physical world his KCA premise that whatever begins to exist has a cause, he must either concede that it is false that an actual infinite cannot exist, or else that God does not exist.
The Untenability of Theistic Evolution (2009) Bart Klink Introduction No Scientific Conflicts? Philosophical Problems Theological Problems The Fall Adam was Not a Metaphor The Days of Creation are Literal Days And God Saw that It was Good? Ad Imaginem Dei The Soul The Flood The Literality of the Bible and Other Myths Some Other Alleged […]
"Answers in Genesis" (AiG) is an apologetics (i.e., Christianity-defending) ministry which focuses on providing answers to questions surrounding the biblical book of Genesis, and on exposing the alleged "bankruptcy of evolutionary ideas." "AiG teaches that 'facts' don't speak for themselves, but must be interpreted." But, as Nick Covington demonstrates, AiG gets it wrong.
Despite his seminary roots, John Loftus has come to conclude that Christianity cannot be reasonably defended on the basis of the available evidence. In this overview of his reasons for ultimately rejecting the Christian faith, Loftus considers a variety of sociological, philosophical, scientific, biblical, and historical facts, explaining why he is now an atheist and what it means for him to live life without God. His approach does not proceed from any internal theological inconsistencies, but rather from inconsistencies between theological ideas and the empirical reality in which we find ourselves. He ultimately concludes that all modern, civilized, educated, and scientifically literate persons should reject Christianity, and that a proper skeptical attitude toward religion, informed by modern science, yields a tentative naturalism subject to potential falsification by better evidence.
This essay has been significantly revised to reflect updates that were published in the Journal of Near-Death Studies in 2007. Several points have been streamlined for clarity and to remove unnecessary verbiage. The section on psychophysiological correlates has been rewritten to be much more accessible, and now ends on a discussion of what is implied by the influence of medical factors on NDE content. A discussion of circumstantial evidence of temporal lobe instability among NDErs has been added to the section on the role of the temporal lobe in NDEs. A few points have been incorporated into the main text from Augustine's replies to Journal commentaries where they elaborate on points in the lead essays, such as a discussion of why cross-cultural diversity undermines a survivalist interpretation of NDEs. That argument is followed up by a similar one, cut for space from the Journal discussions, about the meaning of the apparently random distribution of pleasant and distressing NDEs.
Additionally, a large number of new endnotes have been added to this essay. Most of these summarize the most important points of the Journal exchanges (notes 1-6, 10, 17, 20, 23, 28, and 30-32), but a significant number also concern other issues or recent developments (notes 5, 7, 8, 11-16, and 22).
In his latest book, There is a God, well-known philosopher and former-atheist Antony Flew lays out the four major arguments which convinced him that God exists. In this review, Nick Covington deals both with Flew's arguments and with Flew's criticisms of the "new atheists."
In this online debate historian Richard Carrier and theology scholar Jake O'Connell spar over whether Paul believed that Jesus rose from the dead in the same body that died, or in a new body, leaving his old body behind to rot in the grave.
"The main point is not the names of the religionists who edited the first Bibles; nor is it the dates that those events occurred on. My Christian critics attempt to distract you with such trivia in order to evade the real issue here. What does matter is how the church fathers produced what is called 'God's Word.'" - Gary Lenaire
"The article argues that magical thinking, and the element of the supernatural in general, is not so much a product of religion as material used by it in the process of moral education, which entails learning to take symbols metaphorically rather than literally. I am not trying to make any grand statements about whether the totality of religious phenomena is, on balance, good or bad. I'm just pointing to an aspect of SOME religious thinking that should be regarded favorably by proponents of a naturalistic worldview." - Gabe Eisenstein
Totality Beliefs and the Religious Imagination chronicles a medical doctor's journey from traditional religion to Eastern-path meditation and mysticism, finally ending in nonbelief. The author writes in great detail about his own loss of any kind of faith in his personal journey toward atheism and naturalism. Although the author has come to reject all supernatural claims, he nevertheless apparently suspects that humanity cannot endure without hope in the existence of some unseen supernatural being. He seems to doubt that any secular worldview can ever satisfy the spiritual yearning of the masses. Reviewer Edward Tabash, a constitutional lawyer who is extensively involved in atheist activism, deeply appreciates the author's comprehensive chronology of the journey from religion, through mysticism, to nonbelief. Tabash has made a similar journey. However, Tabash does not embrace the author's apparent pessimism about ever persuading masses of humanity to give up their supernatural beliefs.
People often say that atheism is a belief in the same way that theism is a belief and that agnosticism is therefore the only rational position. The purpose of this article is to show that, insofar as we share a naturalistic (scientific) worldview, this agnosticism is unfounded.
"As atheists and humanists we must question the term 'perfection,' and ask it what it is doing for us. Is it damning us? Is it limiting us? Is it some impossibly high standard meant to keep us humble? Or can we say, 'Perfection is honestly doing one's best'"?
Jeremiah's prediction of the New Covenant is a double embarrassment to Christians. The author of Hebrews erred in reading this passage as a prediction of the Christian Gospel. And Jeremiah erred in writing this passage as a prediction of Israel's eternal blessings after the Babylonian Exile. Jeremiah's prophecy has been misused by New Testament authors, and falsified by subsequent history. These twin problems impeach the claims of the Old and New Testaments of the Christian Bible to be the inerrant, inspired Word of God.
Anthony Campbell's short and accessible Totality Beliefs and the Religious Imagination illustrates a temperament rather than providing exhaustive arguments against religious beliefs. Campbell thinks that the supernatural is not real, but there is no rancor in his view of religion. He does not treat supernatural convictions as a straightforward mistake curable by a steady application of common sense. Nor does he think that religion is invariably an evil. And even though he has come to think that religions involve too many false beliefs, he thinks that there are too many important questions entangled with our religious traditions to just cast them aside.
We use cookies on our website to give you the most relevant experience by remembering your preferences and repeat visits. By clicking “Accept”, you consent to the use of ALL the cookies.
This website uses cookies to improve your experience while you navigate through the website. Out of these, the cookies that are categorized as necessary are stored on your browser as they are essential for the working of basic functionalities of the website. We also use third-party cookies that help us analyze and understand how you use this website. These cookies will be stored in your browser only with your consent. You also have the option to opt-out of these cookies. But opting out of some of these cookies may affect your browsing experience.
Necessary cookies are absolutely essential for the website to function properly. These cookies ensure basic functionalities and security features of the website, anonymously.
Cookie
Duration
Description
cookielawinfo-checkbox-analytics
11 months
This cookie is set by GDPR Cookie Consent plugin. The cookie is used to store the user consent for the cookies in the category "Analytics".
cookielawinfo-checkbox-functional
11 months
The cookie is set by GDPR cookie consent to record the user consent for the cookies in the category "Functional".
cookielawinfo-checkbox-necessary
11 months
This cookie is set by GDPR Cookie Consent plugin. The cookies is used to store the user consent for the cookies in the category "Necessary".
cookielawinfo-checkbox-others
11 months
This cookie is set by GDPR Cookie Consent plugin. The cookie is used to store the user consent for the cookies in the category "Other.
cookielawinfo-checkbox-performance
11 months
This cookie is set by GDPR Cookie Consent plugin. The cookie is used to store the user consent for the cookies in the category "Performance".
viewed_cookie_policy
11 months
The cookie is set by the GDPR Cookie Consent plugin and is used to store whether or not user has consented to the use of cookies. It does not store any personal data.
Functional cookies help to perform certain functionalities like sharing the content of the website on social media platforms, collect feedbacks, and other third-party features.
Performance cookies are used to understand and analyze the key performance indexes of the website which helps in delivering a better user experience for the visitors.
Analytical cookies are used to understand how visitors interact with the website. These cookies help provide information on metrics the number of visitors, bounce rate, traffic source, etc.
Advertisement cookies are used to provide visitors with relevant ads and marketing campaigns. These cookies track visitors across websites and collect information to provide customized ads.
