Added the forty-third Freethinker Podcast YouTube second interview with Jason Thibodeau on the moral argument for the existence of God (2022) to the Freethinker Podcast page under Resources on the Secular Web. Join host Edouard Tahmizian in this half-hour follow-up interview with Cypress College philosophy professor Jason Thibodeau as they survey various moral arguments for […]
Join host Edouard Tahmizian in this half-hour follow-up interview with Cypress College philosophy professor Jason Thibodeau as they survey various moral arguments for the existence of God and explain how arguments that chief features of morality point to the divine fall flat. First, Thibodeau notes that the argument that the existence of moral value presupposes the existence of God misfires. Next, he points out out that arguments that we cannot have knowledge of (presumed nonnatural) moral properties without divine assistance simply do not stand up to scrutiny. Finally, he considers a kind of Kantian moral argument that behaving morally only makes sense if good people are rewarded and evil ones are punished in a divinely organized afterlife. Both interlocutors agree that there has to be some independent standard of goodness, otherwise anyone could just define whatever one's nature happens to be as good, no matter how harmful that nature. Thibodeau then tries to flesh out this first kind of moral argument by suggesting that the 'odd' feature of morality that it exploits is that moral obligations are in authoritative, but notes that inserting God anywhere in the discussion does not provide the needed authoritativeness of morality. Both interlocutors then go on to note the ways in which all roads lead to moral subjectivism if God taken to be the source of morality. Tune in for this wide-ranging interview on the nature of morality!
Added the forty-second Freethinker Podcast YouTube second interview with Robert M. Price on Jesus Mythicism (2022) to the Freethinker Podcast page under Resources on the Secular Web. In this first half-hour of a two-part follow-up interview with esteemed biblical scholar Robert M. Price, host Edouard Tahmizian queries Price about his recent anthology edited with John […]
Pick up where you left off at the end of Part I and return to host Edouard Tahmizian in the second 20-minute part of his two-part follow-up interview with esteemed biblical scholar Robert M. Price. The interlocutors go on to discuss whether the earliest Christians also believed in something like Calvinist predestination and which New Testament typologies (correspondences between Old Testament figures and New Testament one), if any, Price prefers. The discussion then turns to Price's forthcoming book The Gospels Behind the Gospels, his response to C. S. Lewis titled Merely Christianity, his When Gospels Collide on contradictions between the Gospel accounts, his Judaizing Jesus, his forthcoming Not Peace, But a Sword, his dabbling in writing fiction, and much more!
In this first half-hour of a two-part follow-up interview with esteemed biblical scholar Robert M. Price, host Edouard Tahmizian queries Price about his recent anthology edited with John W. Loftus, Varieties of Jesus Mythicism: Did He Even Exist? They canvass the role of Jungian mythical archetypes as a kind of script for rituals/rites of passage, Price's take on the scholarship of Robyn Faith Walsh and the historical plausibility of her thesis that educated Hellenistic writers composed the New Testament, whether there were pre-Gospel narratives that were more consistent than the canonical Gospels and exploited by them (in themes like Jesus as the returned Elijah, Jesus as the new Moses, Jesus as a magician, and so on, and by portraying competitors to Jesus as servants of him), and the Gnostic understanding of salvation. Tune in to this animated conversation about fascinating ideas, and then be sure to tune in to Part II, too!
Join host Edouard Tahmizian in this half-hour follow-up interview with Internet Infidels President John MacDonald about why he thinks that the canonical Gospels do not support the idea that Jesus died as a kind of stand-in for us sinners (most clearly evidenced in the Gospel of Luke), what the historical Jesus would've thought about removing circumcision as a requirement for becoming a Christian, the alternative Gnostic understanding of salvation, how the gospel of Mark suggests that the historical Jesus would've had no inkling of the concept that his eventual death might serve as a substitute punishment for the sins of all humankind, and how the historical Jesus' understanding of love differed from the ancient Greek concept of it. MacDonald also compares the societal fall-out following Socrates' execution in Plato's dialogues to that anticipated by the historical Jesus, explains how the idea that Jesus died for our sins makes little sense not only because substituting one person for another's crimes is morally absurd, but because most of us haven't committed any sins that warrant capital punishment, and offers his take on Richard Carrier's defense of Jesus mythicism. Check out this historical and philosophical exploration of one of the core claims of modern Christianity (and the partial transcript of it on the Secular Frontier).
Added The Hiddenness of God: Notes on Schellenberg and Drange (2022) by Timothy Chambers to the The Argument from (Reasonable) Nonbelief page under Arguments for Atheism, and the Christian Worldview page under Christianity, in the Modern Documents section of the Secular Web Library. In his Secular Web essay “Nonbelief as Support for Atheism,” Theodore M. […]
In his Secular Web essay "Nonbelief as Support for Atheism," Theodore M. Drange raises objections to J. L. Schellenberg's formulation of the atheistic argument from inculpable nonbelief (sometimes called the divine-hiddenness argument), but no reply to those objections has ever been published. Are Drange's objections sound? Has he established that his own so-called argument from nonbelief (ANB) is superior to the argument put forward by Schellenberg? In this paper, Timothy Chambers attempts to address these questions in part using St. Anselm (and St. Augustine) as his muse. Chambers concludes that if the evangelical Christian worldview were true, we would find unequivocal evidence of God's existence—no intellectually honest inquirer would remain a nonbeliever—and that all nonbelievers would suffer a conspicuous existential "restlessness" or dissatisfaction that they do not in fact suffer. The fact that neither unequivocal evidence of the divine nor universal existential restlessness among nonbelievers are found invites the inference that God does not exist.
Added the fortieth Freethinker Podcast YouTube second interview with John Dominic Crossan on his Book Render Unto Caesar and How to Read the New Testament (2022) to the Freethinker Podcast page under Resources on the Secular Web. In this half-hour follow-up interview with biblical scholar John Dominic Crossan about his just released book Render Unto […]
In this half-hour follow-up interview with biblical scholar John Dominic Crossan about his just released book Render Unto Caesar: The Struggle Over Christ and Culture in the New Testament, host Edouard Tahmizian queries Crossan about what it meant for first-century Christians to "render unto Caesar the things that are Caesar's, and unto God the things that are God's." Crossan explains why he reads the Gospels as being constituted by parables that were originally composed in order to emphasize the points that the Gospel-depicted Jesus wanted to really drive home to his followers (e.g., that not all Samaritans are bad in the parable of the Good Samaritan), the idea being that a parable puts the mental work of thinking about the moral of a story on to the listener, forcing him/her to really engage an issue rather than simply passively register it. In the ancient world, Crossan explains, the penalty for failing to solve a riddle was standardly depicted as death (because getting the facts wrong can produce irrevocable catastrophic consequences); so likewise in the Gospels, the failure to understand a parable could cost a person his/her salvation from Hell. They also canvass how the medieval misunderstanding of the literal/metaphorical distinction led to outlandish readings of the Catholic doctrine of transubstantiation, whether or not Jesus (or Paul) 'predicted' that the end of days would occur in the disciples' lifetimes, and much more! Check out this fantastic interview with a world-class biblical scholar framing a lot of these issues from a fascinating perspective!
Added the thirty-ninth Freethinker Podcast YouTube second interview with Dan Barker on his Freethought Activism and Religious Arguments (2022) to the Freethinker Podcast page under Resources on the Secular Web. Join host Edouard Tahmizian in this 40-minute interview with Dan Barker, co-director of the Freedom from Religion Foundation and co-founder of The Clergy Project, about […]
Join host Edouard Tahmizian in this 40-minute interview with Dan Barker, co-director of the Freedom from Religion Foundation and co-founder of The Clergy Project, about his over 35 years of freethought activism, his forthcoming projects, what improbable events would meet the theological definition of a miracle, how to weigh evidence and what extraordinary claims require extraordinary evidence actually means in the context of miracle claims, the tendency of some Christian debaters to argue for a generic "mere theism" rather than the existence of the Christian God, and more! Check out this easygoing discussion with a funny and all-around personable freethought icon.
This National Day of Reason, give knowledge a chance in a world inundated with misinformation by pitching in to help keep the Secular Web online today! Stand up to the purveyors of falsehoods & the damage that they inflict. Promote critical thinking. Life’s challenges are unforgiving without it. Demand reasons for beliefs. Why do you […]
Added the thirty-eighth Freethinker Podcast YouTube third interview with Richard Carrier on Evil and God’s Goodness (2022) to the Freethinker Podcast page under Resources on the Secular Web. Join host Edouard Tahmizian for about 45 minutes with historian and freethinker Richard C. Carrier as they canvass whether God is the origin of evil per Edouard’s […]
Join host Edouard Tahmizian for about 45 minutes with historian and freethinker Richard C. Carrier as they canvass whether God is the origin of evil per Edouard's Secular Web Modern Library paper "God is Either the Efficient or Final Cause of Evil," the astonishing new trend among some Christian apologists called equal ultimacy, which maintains that God is still perfectly holy even if he is the direct cause of sin, how God could hardly be perfectly good if he knowingly imbued his creatures with a disposition to sin, and how atheists derive their moral principles. Tune in for this fantastic interview with a long-time freethought activist!
Added the thirty-seventh Freethinker Podcast YouTube interview with Jason Thibodeau on the Euthyphro Dilemma (2022) to the Freethinker Podcast page under Resources on the Secular Web. Join host Edouard Tahmizian in this nearly one hour interview with Jason Thibodeau, a philosophy professor at Cypress College who’s on the board of directors of Internet Infidels, about […]
Join host Edouard Tahmizian in this nearly one hour interview with Jason Thibodeau, a philosophy professor at Cypress College who's on the board of directors of Internet Infidels, about Plato's famous Euthyphro dilemma to the classic divine command theory of ethics, in which morally right actions are identified with those actions that are commanded (or otherwise approved) by God. After briefly stating a simple version of the Euthyphro dilemma and explaining its history, Thibodeau discusses the difference between (deontic) moral rightness and (axiological) moral goodness, how Robert M. Adams defended a deontic, but not axiological, kind of divine command theory, how the arbitrariness objection to divine command theory arises, and the sophisticated (but unsuccessful) attempts by Edward Wierenga and William Lane Craig to forge a middle way between the two mutually exclusive options of the traditional Euthyphro dilemma (which boil down to whether or not God has reasons for his commands). The discussion then turns to the implausibility of libertarian free will, whether a person who has no knowledge of good and evil can, in that state of ignorance, commit sin, whether a being that is admittedly causally responsible for giving human beings an inclination to sin is in any way morally responsible for their sinful behavior, and whether a being (any being) simply telling someone not to do something can ever really make a forbidden action morally wrong. Check out this wide-ranging yet deep interview!
Added a substantially revised edition of The Justified Lie by the Johannine Jesus in its Greco-Roman-Jewish Context (2nd ed., 2022) by John MacDonald to the Biblical Criticism and Character of Jesus pages under Christianity in the Modern Documents section of the Secular Web Library. In this article John MacDonald examines the possible lie by Jesus […]
In this article John MacDonald examines the possible lie by Jesus in John 7:8-10. The article begins by providing an analysis of the context of lying and deception in the ancient world. Given this background, it moves on to examine (mainly) the insights of Tyler Smith, Adele Reinhartz, Dennis MacDonald, and Hugo Méndez/Candida Moss about the Fourth Gospel and deception. Here John MacDonald explores the thesis that John's Jesus does in fact lie, and that this lie is meant to be understood by the inner-circle reader. Jesus lying to his brothers is the method by which he is able to go up and preach to the crowd; the lie leads to belief or makes belief possible.
Added a substantially revised edition of A Critique of the Penal Substitution Interpretation of the Cross of Christ (2nd ed., 2022) by John MacDonald to the Biblical Criticism and Christian Worldview pages under Christianity in the Modern Documents section of the Secular Web Library. In this essay, John MacDonald attempts to recover the oldest meaning […]
In this essay, John MacDonald attempts to recover the oldest meaning of the cross of Jesus and that of Jesus' resurrection in their historical context. The paper argues that penal substitution, the popular conservative evangelical interpretation of the cross, is incorrect, and furthermore that it results in interpretive absurdities when applied to the text/evidence. Penal substitution claims that a just God lacks the ability to forgive, and so requires punishment for sin, where the innocent Jesus was substituted for us sinners and brutally bore the punishment for our sins, wiping our sin debt clean. By contrast, this essay presents a nonpenal substitution participation crucifixion model, where Jesus is understood to be our willing victim as a catalyst for opening our eyes to our hidden "satanic influenced vileness" and for encouraging repentance. The oldest meaning of the resurrection of Jesus will also be shown to be what Jesus' disciples took to be evidence for overcoming death in a blessed way, and empowering us to live righteously. The cross/resurrection argument will further be contextualized in a Second Temple framework of apocalypticism and demonology/superstition to show that the original meaning of the cross and resurrection is so divorced from most modern Christian frameworks and beliefs that many modern Christian would reject the heart of what their ancient counterpart would hold as fundamental to living a good and holy Christian life. The upshot is that the usual modern conservative interpretations of the cross and resurrection bear no, or at least merely superficial, relation to the original ancient ones.
Added the thirty-sixth Freethinker Podcast YouTube follow-up interview with Justin Ykema (2022) to the Freethinker Podcast page under Resources on the Secular Web. Join host Edouard Tahmizian in this quick follow-up interview with Justin Ykema, author of “A Critique of the Free Will Defense: A Comprehensive Look at Alvin Plantinga’s Solution to the Problem of […]
Join host Edouard Tahmizian in this quick follow-up interview with Justin Ykema, author of "A Critique of the Free Will Defense: A Comprehensive Look at Alvin Plantinga's Solution to the Problem of Evil," about his forthcoming Secular Web Kiosk piece on whether psychology, as it's currently practiced, is genuine science. Ykema notes how his discussion with a speech pathologist about children with autism fall on a "spectrum" spurred his thinking about how psychology seems more like statistics than science. For example, those on the autism spectrum can be high-functioning, moderate-functioning, or low functioning. Given such large differences between autistic individuals, Ykema suggests that psychology is closer to a branch of mathematics than one of science, in the sense that it foretells statistical probability in the same way that baseball players' future performance is extrapolated from their past performance, but doesn't involve experimental tests of hypotheses that can be replicated given the that each individual is unique. Ykema goes on to clarify that he won't be offering an abrasive stance against psychology, or arguing that it lacks empirical content, but simply pointing out that psychology might have been improperly classified as science when it's really more like data analysis (and thus been miscategorized in the same way that the general public has miscategorized a tomato as a vegetable when, by biological standards, it's unequivocally a fruit). Check out this intriguing interview!
New in the Kiosk: Are the Americas Mentioned in the Bible? (2022) by Robert Shaw The Pledge of Allegiance states that the United States of America is “one nation under God.” Additionally, polling shows that an overwhelming majority of American evangelical Christians believe that the United States is “uniquely blessed” by God. But is there […]
The Pledge of Allegiance states that the United States of America is "one nation under God." Additionally, polling shows that an overwhelming majority of American evangelical Christians believe that the United States is "uniquely blessed" by God. But is there any mention of the Americas in the Bible, or were they ever mentioned by Jesus or any of the Old Testament prophets? This article seeks to answer this question.
Added the thirty-fifth Freethinker Podcast YouTube interview with Hemant Mehta (2022) to the Freethinker Podcast page under Resources on the Secular Web. Join Edouard Tahmizian in this half-hour interview with Hemant Mehta, the legendary Friendly Atheist superblogger, YouTuber, podcast cohost, and former Jeopardy game show contestant who has appeared on CNN and Fox News and […]
Join Edouard Tahmizian in this half-hour interview with Hemant Mehta, the legendary Friendly Atheist superblogger, YouTuber, podcast cohost, and former Jeopardy game show contestant who has appeared on CNN and Fox News and served on the board of directors of Foundation Beyond Belief and the Secular Student Alliance. Tahmizian and Mehta canvass the logical holes one has to plug to believe in the literal truth of the Noah's Ark story as history (resulting in peculiar attempts by Answers in Genesis to resolve the problems that such belief generates), how believers justify taking some claims in their religious texts as metaphorical while taking others literally, whether determinism about human actions precludes moral responsibility, the disconnect between philosophical debates and political action, and how his new stint at OnlySky has been going. Check out this fascinating conversation with a long-time atheist activist!
Added Can a Loving God Send People to Hell? (2022) by Raymond D. Bradley to the Logical Arguments from Evil page under Arguments for Atheism, the William Lane Craig and Alvin Plantinga pages under Christian Apologetics and Apologists, and the Christian Worldview page under Christianity in the Modern Documents section of the Secular Web Library. […]
In this essay, Raymond D. Bradley shows that a loving God would be incapable of sending people to Hell by considering what follows logically from accepting the alternative. He argues that free will defenses of the sort offered by Alvin Plantinga and William Lane Craig are logically fallacious, philosophically erroneous, and unbiblical. Bradley concludes that the problem of Hell puts biblical Christian theists in an inescapable logical bind.
New in the Kiosk: Secular Surge (2022) by James A. Haught The long-foreseen Secular Age is arriving at a gallop. Survey after survey finds snowballing increases of Americans who say their religion is “none.” The 2017 American Family Survey found that “nones” have climbed past one-third of U.S. adults—the highest ratio yet tallied. These churchless […]
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