Join host Edouard Tahmizian in this twenty-five-minute return interview with Vincent Torley, the skeptical Catholic and former intelligent design proponent who wrote the blog series An A-Z of Unanswered Objections to Christianity, on the issue of whether or not the theological problems that arise from the existence of an inclination to sin under either compatibilist or libertarian notions of free will are insurmountable. The interlocutors canvass various unsuccessful attempts to solve the problem before focusing on whether introducing the notion of first- and second-order desires could give a theological out for why human beings have an inclination to sin in the first place. The discussion then turns to whether or not the way that we conceive of ourselves, or the inferiority of God’s creatures compared to himself, could dissolve the problem. Tune in for this in-depth analysis of attempts to get out of a central theological conundrum!
Published on the Secular Web
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Join Freethinker Podcast host Edouard Tahmizian for this just over one-hour interview with Vincent Torley, a skeptical Catholic and former intelligent design proponent who wrote the blog series An A-Z of Unanswered Objections to Christianity over at The Skeptical Zone blog, where he outlines 26 different areas where there is a crisis in Christian apologetics. Join Ed and Dr. Torley for a fascinating discussion of topics like the apologetic reliance on the existence of a problematic libertarian kind of free will, attempts to make room for this sort of free will using quantum mechanics, whether determinism rules out moral responsibility, the failure of apologetic attempts to respond to the problem of evil based on the assumption that God has no moral duty to intervene to prevent evil (particularly "soul-breaking" evil), as well as why Torley doesn't feel that this failure challenges his faith given the existence of beauty and the simple everyday miracle of being alive. Also check out their discussion of whether or not the accounts of the apostles provide evidence for the resurrection of Jesus given that the Gospel accounts were not written contemporaneously with the events that they recount.
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