Modern Library

Freethinkers employ reason when they are beseeched to join a religion. Religionists seem to employ reason in all areas of their lives except religion, and even here they use it to disregard all religions but their own.

Drange argues that people who believe the sentence, "God exists," does not express a proposition are noncognitivists. Those who believe it expresses a true proposition are theists; those who believe it expresses a false proposition are atheists; and those who believe the evidence is insufficient to determine the truth of the proposition are agnostics.

Murphy reminds us that Hitler was a Christian, not an atheist as the Christians would have everyone believe.

A summary and assessment of the 1997 debate on the existence of God between William Lane Craig and Doug Jesseph. Lowder concludes that the overall debate was a draw (in terms of quality of argument), but that Craig won as far as the effectiveness of presentation was concerned.

(1997) Jeffery Jay Lowder When skeptics question the existence of Jesus, they often assume that anyone who accepts the historicity of Jesus must be able to provide extra-Biblical confirmation of his existence. According to this view, the New Testament does not provide prima facie evidence for the historicity of Jesus; independent confirmation is needed. In […]

God (1997) Jan Narveson [This paper was originally published in Reason Papers, #22 – Fall 97, pp. 109-118. Electronically republished here with permission of Reason Papers.] The question before us tonight is whether God exists. But I think we may re-phrase this in a way that enables discussion to proceed more effectively. Our question is […]

Logic & Fallacies Constructing a Logical Argument (1997) mathew [ Español / Spanish ] Introduction There is a lot of debate on the net. Unfortunately, much of it is of very low quality. The aim of this document is to explain the basics of logical reasoning, and hopefully improve the overall quality of debate. The […]

Introduction (1997) Jeffery Jay Lowder Related documents: Introduction to “A Jury in Need of Dismissal” (AJINOD) (Off Site) by James Patrick Holding Holding’s rebuttal to this essay. (Strangely, Holding does not link to my essay from his site.) Is ETDAV an Apologetic?” by Jeffery Jay Lowder My reply. Straight from the Horse’s Mouthby James Patrick […]

(1997) Jeffery Jay Lowder In his latest (and allegedly, his last) salvo in the lively debate over the stated purpose of Josh McDowell’s Evidence That Demands a Verdict, James Patrick Holding declares that ETDAV is not an apologetic because Mr. Ron Lutjens, a member of the ETDAV research team, says so.[1] Moreover, Holding states that […]

The "evidentialist challenge" is the gauntlet thrown down by atheist writers such as Antony Flew, Norwood Russell Hanson, and Michael Scriven. They argue that in debates over the existence of God, the burden of proof should fall on the theist. They contend that if theists are unable to provide cogent arguments for theism, i.e. arguments showing that it is at least more probable than not that God exists, then atheism wins by default. It follows that atheists are under no obligation to argue for the nonexistence of God; their only task is to show that theistic arguments fail. Prof. Ralph McInerny argues that the burden of proof should fall on the unbeliever. Here I shall rebut Prof. McInerny's claim and argue that, in the context of public debate over the truth of theism, theists cannot shirk a heavy burden of proof.

In this article, Keith Augustine provides an argument that objective moral values probably do not exist if naturalism is true and defends the coherence of moral subjectivism.

(1997) In Is Man the Measure? (Geisler, 1983), Norman Geisler assesses a number of forms of humanism, pointing out what he believes to be positive and negative aspects of each variety, and ultimately concluding that all have damning flaws. In Chapter 7, Geisler deals with what he calls “cultural humanism,” by which he designates the […]

An argument against the existence of God based on the lack of evidence for God's existence where, given God's nature, we would expect to find such evidence. (Reprinted from the May 1997 edition of the Campus Freethought Bulletin, a publication of the Campus Freethought Alliance.)

An analysis of the philosophical arguments and scientific evidence against life after death, one which weighs the parapsychological evidence for survival of bodily death against the physiological evidence for the dependence of consciousness on the brain This essay is divided into four main sections: Defining the Problem; The Philosophical Case Against Immortality; The Scientific Case Against Immortality; and Postscript on Survival.

It's honest to admit you lack ultimate answers.

The whole Bible, and Genesis in particular, was written at a time when people knew less about the cosmos than we presently do. For this reason, it is understandable that certain passages reflect a view of the world which has long since been discredited by modern science. And since these passages are now known to be untrue, the rational attitude is to reject them downright, because the very rejection of something false is always a step forward which leads us closer to the truth. Seen in this light, to obstinately cling to the Creation Myth, or to give it a clumsy reinterpretation, is irrational, dishonest, and totally unworthy of a lover of wisdom and knowledge.

Carl Sagan's struggle against superstition.

Back in I went and was TOSed out once again for complaining about being kicked out the first time. They will never know the joys of freethought flight, those poor caged birds of Christendom.

Judaism and Jewish Apologetics (1997) Guido G.B. Deimel “Those who wish to seek out the causes of miracles, and to understand the things of nature as philosophers, and not stare at them in astonishment like fools, are soon considered heretical and impious and proclaimed as such by those whom the mob adore as the interpreters […]

(1997) Traducción al Español / Spanish translation Hebrew translation Introduction This document contains responses to points which were brought up repeatedly in Usenet newsgroups and on discussion boards devoted to discussion of atheism. Points covered here are ones which are not covered in the document “An Introduction to Atheism.” Note: It is highly recommended that […]

The Uniqueness of the Bible (1997) What Does Uniqueness Prove? | Continuity | Circulation, Translation, and Survival | Teachings | Influence | Related Resources In ETDAV, McDowell begins his defense of the Bible with the claim that it is unique. He parades before us an array of “scholars” to testify to various features of the […]

A discussion of the position of atheism within today's society--including how it affects people's day-to-day relationships. Particularly recommended if you're an atheist or agnostic.

Think of a fine illustrated bible, with pictures of what I am about to read, or a TV documentary graphically portraying these scenes that I am about to describe. What would Dobson say if Disney came out with a movie strictly adhering to the Good Book's description of this loving god?

That Colossal Wreck A Review of Zacharias’s A Shattered Visage: The Real Face of Atheism (1997) by Doug Krueger Related documents: “Addressing Those Colossal Misunderstandings: A Response to Doug Krueger” (1999) Paul Copan’s response to this essay. “Copin’ with Copan” (1999) Krueger’s reply to Copan’s response. “An Emotional Tirade Against Atheism” (1999) by Jeffery Jay […]

Several contemporary philosophers of religion have offered 'solutions' the problem of evil which insist that the world would actually be worse off than it currently is if there were no evil in it. Although John Hick's soul-making theodicy is the most prominent example of such a solution, Clement Dore has recently offered a theodicy that Weisberger dubs "the pollution solution." According to this response, evil is a necessary consequence of the 'polluting' natural machinery of the world. But as Weisberger points out, Dore fails to answer the critical question: Why couldn't God have created "nonpolluting" natural machinery? On the face of it, there is no reason to believe that such a world is logically impossible, and Dore offers no evidence to the contrary.

[This essay is from a lecture given to the Atheist Students Association at the University of Maryland, College Park, on November 14, 1996.] Materialism is the oldest philosophical tradition in Western civilization. Originated by a series of pre-Socratic Greek philosophers in the 6th and 5th centuries before the Christian era, it reached its full classical […]

Bigotry ruled the "moral" 1950s.

A backlash against fundamentalists in the GOP.

Religious atrocities in the daily news.

Another fanatic thinks God said "Thou shalt kill."