Modern Library

On June 24, 1999, a patron of the Secular Web challenged one of Donald Morgan's "Bible Absurdities" with this simple paragraph: "Remove genesis 8:20 from the absurdities list. They sacrificed one of each clean animal--they brought 7 pairs [GE 7:2] of each clean animal onto the arc." What ensued was a dialogue between then Editor in Chief of the Secular Web, Richard Carrier, and Donald Morgan regarding the alleged absurdity of sacrificing animals that were taken aboard the Ark for the purpose of preservation.

Earlier this year, an actual blasphemy law was introduced into the New York State Senate. This measure would make it a crime to ridicule any religious belief or ridicule any concept of a deity upon which such beliefs are based in any public place. This bill is clearly unconstitutional in that it violates both Religions Clauses and the Free Speech clause of the First Amendment. This bill would give religionists special rights to silence those who disagree with their beliefs, placing the state on the side of assisting religious believers in suppressing public expressions of dissent, thus violating the Establishment Clause. It would also punish people for expressing their views on matters of religion, thus violating the Free Exercise Clause. In prohibiting speech because of the specific content and message of that speech, this legislation violates the Free Speech Clause. The letter to the New York State Senate contains a comprehensive constitutional argument as to why this measure is completely unconstitutional.

(1999) In submitting this, my last installment, I wanted to make sure that I thanked Dr. Drange adequately for a very stimulating debate. Throughout he has conducted himself both as a scholar and gentleman, and this, despite the fact that both callings are currently against federal law. Before writing this section, I sat down and […]

William Alston's Perceiving God argues that some mystical experiences should be regarded as perceptions of God analogous to the perception of physical objects in sense experience. I conclude that there are several reasons for doubting that mystical experience generally—or Christian mystical experience specifically--can be a form of perception, even given Alston's epistemic commitments.

(1999) In my opening statement I presented two arguments for the nonexistence of the Christian God. They were the Argument from Nonbelief (ANB) and the Argument from Confusion (AC). Pastor Wilson attacked them in his first rebuttal, I defended them in my second, and then he raised some further criticisms in his third. I shall […]

The Anthropic Coincidences, Evil and the Disconfirmation of Theism (1995) by Quentin Smith“The anthropic principle or the associated anthropic coincidences have been used by philosophers such as John Leslie (1989), William Lane Craig (1988) and Richard Swinburne (1990) to support the thesis that God exists. In this paper I shall examine Swinburne’s argument from the […]

(1999) In my first rebuttal, I took Pastor Wilson’s argument to be what I called “the Argument from Rational Thought” (ART). However, in his reply, Wilson indicated that I had misinterpreted his opening statement and that he was not actually putting forward an argument for the existence of God. What a bummer! It had certainly […]

(1999) In his second rebuttal Dr. Drange devotes himself to defending his two initial arguments against the existence of God, these being the Argument from Non-Belief (ANB) and Argument from Confusion (AC). Consequently, this seems as good a place as any to return once again to these arguments. What the ANB amounts to is the […]

(1999) Pastor Wilson divided his first rebuttal into two parts, one in which he attacked my opening statement and another part in which he supplemented his own opening statement by dealing further with his Transcendental Argument for God (TAG). I shall here address only the first part. The second part will be taken up when […]

(1999) Dr. Drange commented that I had not provided “any clear statement of the argument.” By this I suppose he means that I did not number my premises and end with a “therefore.” Nevertheless, despite the obstacles I placed in his way, Dr. Drange did quite a good job placing my argument in a form […]

(1999) My task here is to critique Pastor Wilson’s opening statement and in particular his formulation of the Transcendental Argument for God (TAG). He has made that difficult by not providing any clear statement of the argument. Nowhere does he identify any premises. Nowhere does he conclude “Therefore, God exists” (or anything equivalent). The reader […]

(1999) Dr. Drange began his Argument from Confusion (AC) by noting that Christians differ among themselves. This is certainly true, and I am afraid I shall have to begin by providing him with yet another example of it. Fortunately for my case, this particular disagreement among Christians provides an answer to his Argument from Nonbelief […]

I am very grateful for this opportunity to debate the existence of the living God. Of course I am grateful to those who arranged all of this, and to Dr. Drange who has graciously agreed to debate with me. But fundamentally all thanks must always go to the God and Father of the Lord Jesus […]

My aim here is to show that there are two bits of good objective evidence that the God of Christianity does not exist. I call them the Argument from Nonbelief and the Argument from Confusion.[1] The Argument from Nonbelief (ANB)[2] Consider, first, these two definitions: The gospel message = the following two propositions: (a) There […]

The topic for this debate is, "The Arguments from Nonbelief and Confusion for the Nonexistence of God vs. The Transcendental Argument for God's Existence."

Ethan Allen was a freethinker who thought Judeo-Christian-Islam-anity was a calamity. He is another of the founders the religious right doesn't speak about when they tell us of our "Christian nation."

Elizabeth Cady Stanton (1850-1902) was the most famoust freethinking woman of her day. She spent her life fighting for equal rights for all humanity.

The Canon of the Bible (1999) Larry A. Taylor Criteria for Canonicity | Old Testament | OT Aprocrypha | Consistence for the NT | NT Canon | NT Apocrypha | Conclusion | Anachronisms in Daniel | Bibliography | Related Resources But in regard to the Canon itself, which they so superciliously intrude upon us, ancient […]

Thomas Henry Huxley (1825-1895) was a towering genius of the 19th Century. In 1859 Charles Darwin gave Huxley an advance copy of the Origin of the Species for critical comment. Huxley, upon completing the small book, declared: "How exceedingly stupid not to have thought of that."

The theory of government presented in the Declaration of Independence represents a radical break with Judeo-Christian traditions that went back thousands of years. Government, it asserts, derives its powers not from the will of God but from the consent of the governed.

Cosmology and Atheistic “Fundamentalism” (1999) by Bill Schultz I am a regular participant in various informal debates between atheists and Christians using the medium of Internet Relay Chat (IRC). Frequently in such debates, the Christian participant will cite the scientific evidence in favor of the so-called “Big Bang” as clear evidence of an “act of […]

Christian prelates say they can't understand why they lose so many of their own to Islam, and gain so few converts, from Islam,in return. Murphy asks, "Do you think they're thick, or are they having us on?"

Voltaire (1694-1778) was the most brilliant writer of all time. His influence in securing liberty for humanity is inestimable. He changed his world and ours. Many founding fathers spoke of his influence in securing separation of State from Church in America.

A Discussion of the Kalam Argument (1999) Greg Scorzo Abstract This paper is a critique of the kalam cosmological argument as defended by William Lane Craig in his books, internet publications, and transcribed debates. This thesis of this paper is that the existence of God cannot be deduced on the basis of the universe having […]

Ambrose Bierce chaffed at this world as long as he could, but after losing his wife to divorce and two sons to death, the asthmatic, superstitious, bilious atheist felt compelled to write his friends of his premonition of approaching death. Soon he would vanish with few clues. His thoughts, his humor, his wit, and his social criticism remain.

She spent her short life fending for her gender, and children and animals. She was a freethinker who championed the supremacy of reason over any tradition or dogma that was unjust.

The history of the world is the battle between intelligence and superstition. Take a look at the Scopes "Monkey Trial."

James Madison (1751-1836), the Father of our Constitution and our fourth president went to Princeton at 18 with the idea of becoming an Anglican minister, and came back to Virginia a freethinker. At age 22, he wrote, "Religious bondage shackles and debilitates the mind and unfits it for every noble enterprise, every expanded project." He then fought for religious liberty for all, believer and disbeliever, which was no easy task-then or now.

What makes a fellow who has title, wealth, and social standing want to ignore the mores of his time--to go around tossing dead cats through stained glass windows, saying "everyone is crazy, and here's why"? It is called the pursuit of happiness.

All that we know comes to us from our five senses. All that we know and all that we have found, from quarks to quasars, are part of the natural world. Freethinkers can only share their ignorance of the alleged supernatural for we have no knowledge of it.