[ Author Bio (Off Site)]
In The Case Against Miracles, John Loftus continues his counterapologetic project by focusing on miracle claims. Although ostensibly a multicontributor response to Lee Strobel's work, it passes over the point-by-point response format and instead provides a range of arguments that miracle claims should be met with incredulity. David Corner argues that apologists cannot even meet the basic criteria of showing that an alleged miracle has occurred, that it cannot be explained by natural causes, and that it is not simply a natural anomaly to established facts. Matt McCormick argues that the performance of miracles is inconsistent with God's traditional divine attributes. John Loftus argues that alleged miracles must be demonstrably impossible on naturalistic grounds while simultaneously meeting a high bar of evidence that they actually occurred. Darren Slade notes a major shortcoming in Craig S. Keener's overt enthusiasm for recording miracle stories without being able to verify them independently. Slade recommends that miracle investigators instead employ forensic and law enforcement methods like Criteria-Based Content Analysis and the ADVOKATE criteria for assessing eyewitness testimony. Other pieces argue that since the New Testament suggested an imminent return of Christ, the absence of Christ's return is evidence for the prophetic failure of the text; that the Bible is not an accurate source of history; and that specific miraculous claims within the biblical text contradict scientific discoveries. Loftus' penultimate chapter primarily serves as a response to Michael Licona's recent apologetic monograph on the resurrection of Jesus.