Kersey Graves 16 Chap42

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THERE are many incidents related in the life of Christ, which, when critically examined, furnish abundant evidence that he was what is now known as a spiritual medium. He unquestionably represented, and often practically exhibited, several important phases of mediumship.

1. The many instantaneous cures which he wrought, as reported in his Gospel narrative, performed in the same manner that “spirit doctors” now heal the sick, prove that he was a “healing medium.”

    

2. His declaration to Nathanael, “When thou wast under the fig tree, I saw thee,” and his recounting to the woman of Samaria the deeds of her past life (acts similar to which are now performed every day by spiritualists), are evidence that he was also a “clairvoyant medium.”

    

3. His walking on the water (if the story is true), as D.D. Home has frequently, within the past few years, walked or floated on the air in the presence of witnesses (including men of science, royal personages, and members of parliament.), entitles him to the appellation of a “physical medium.”

    

4. And the circumstance of his pointing his disciples to the mark of the spear in his side, and the print of the nails in his hands, while amongst them as a spirit, has led many spiritualists to conclude he was also a “medium for materialization.” His spirit was made to present the peculiar marks which had been inflicted upon his physical body, cases parallel to which are now witnessed by modern spiritualists. Hundreds of cases have occurred of departed spirits presenting themselves to their friends with all the peculiar marks which their physical bodies had long worn while in the earth life. And the former physical wounds have often been exhibited by the spirit in the same manner Christ exhibited his. And thus spiritualism explains the phenomenon which otherwise would be entirely incredible.

    

5. And there is yet another phase of mediumship which Christ often exhibited in his practical life. He claimed to have frequent intercourse with some invisible being, whom he called “the Father.” But as modern science has settled the question of the personality of God in the negative, we are led to conclude that Christ, like many eminent persons since his time, mistook some finite spirit for the great infinite but impersonal Father spirit — though his attendant invisible companion was probably a spirit of a very high order. And the great beauty and grandeur of his life are exhibited by his frequent intercourse with and dependence upon this his “guardian spirit.” He declared he did nothing of himself, so dependent was he upon his invisible guide. And the strongest proof that he had a spirit companion, which he often looked to for counsel and aid, and that this was the being he called the Father, is furnished by the fact, that when he prayed to the Father, his petition was answered by an angel spirit. (See Luke xxii. 44.) And there is no account and no evidence of any invisible or spiritual being ever presenting itself to him but an angel or spirit. That he should have supposed this spirit to be the great infinite Father God was very natural. Thousands since, and some before his time, committed a similar mistake. The author has known several persons who had long had intercourse with some invisible being they supposed to be God, who have recently, by the light afforded by spiritualism, become entirely convinced that they had simply mistaken a finite spirit for the great Infinite Spirit. And did Christ live in our day, he would probably be rescued from a similar error in the same way. In conclusion, we will remark that it was doubtless his frequent displays of several very remarkable phases of spiritual mediumship that contributed much to lead the people into the error of supposing him to be God. And this fact will yet be known.
   

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