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Lok-Chi Chan

Lok-Chi Chan is currently an Associate Professor of Philosophy at National Taiwan University and the Co-director of the university's Center for Traditional and Scientific Metaphysics (TSM Center). Born and raised in Hong Kong, he acquired his PhD from the University of Sydney in 2017, following a First Class BA Honours from Monash University in 2011. His academic focus lies in the philosophy of mind, metaphysics, and philosophy of religion, with a particular focus on the philosophical worldview of naturalism. Specifically, some of the research questions are as follows: What would an overarching modern worldview informed by the cutting-edge natural and human sciences look like? Why should one accept such a worldview? And, accordingly, how should we understand matter, human consciousness, and the cosmos?

Chan's research has been published in leading philosophy journals and volumes, including the Australasian Journal of Philosophy, Philosophical Studies, Oxford Studies in Philosophy of Mind, Erkenntnis, Ratio, Religious Studies, Journal of Consciousness Studies, and the Internet Encyclopedia of Philosophy. He has also served in various professional roles across major academic philosophical organizations in Taiwan and throughout Asia.

For more of his info, see: https://www.lokchichan.com/


Published on the Secular Web


Modern Library

Should Atheists be Worried about Modal Calvinist Epistemology?

In the philosophy of religion, 'de jure objections' cover a wide variety of arguments for the conclusion that theistic belief is rationally impermissible, whether or not God exists. 'Modal Calvinism' counters these objections by proposing that 'if God exists, God would ensure that theistic belief is rationally compelling on a global scale', a modal conditional that is compatible with atheism. In this article Lok-Chi Chan and Shawn Standefer respond to this modal Calvinist argument by examining it through the lenses of probability, modality, and logic—particularly, with possible world semantics, Bayesian reasoning, and paraconsistent models. After examining various forms of the argument, we argue that none can compel atheists to believe that serious theistic possibilities worth considering would involve the purported divine measure. If successful, these arguments eliminate any significant threat from Alvin Plantinga's celebrated Warranted Christian Belief and block arguments that relativize reason by appealing to the presence of supernatural entities.