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Gabe Czobel

Born: Hungary, 1948

Degrees:

  • B.Sc. Mathematics and Physics, University of Toronto, 1971.

Affiliations:

  • Member, MENSA Canada
  • Member, in good standing, of the set of all sets that are not members of themselves

Publications:

Personal: I am in retirement from a career in "software engineering," yet holding no engineering certifications, after having worked at a "software lab" where nary a white coat nor test tube was to be found. I live in Thornhill, Canada, enjoying the freedom from toil that provides the time to ponder the mysteries of the universe.


Published on the Secular Web


Modern Library

An Analysis of Richard Swinburne’s The Existence of God

On first appearance, Richard Swinburne's The Existence of God offers a highly structured, coherent, and rigorous argument for God's existence grounded in Bayes' theorem, inductive reasoning, confirmation theory, the intrinsic probability of simple hypotheses, substance dualism, and moral realism. But Gabe Czobel questions both the rigor of Swinburne's overall argument, and whether it really yields the conclusion that Swinburne expects the reader to reach. An unsympathetic reader would have difficulty overlooking its major structural flaws, particularly where the argument does not live up to its promise of being grounded in premises undisputed by all. Moreover, it only promises a threadbare deity who is almost robotic in nature, and who offers little assurance of benefit to his adherents in this life or any other.
Kiosk Article

Revisiting Infinity

There are a variety of apologetic motivations for maintaining that God is a simple being. But Christian apologist Richard Swinburne has a unique take on and motivation for maintaining God's simplicity. Swinburne argues that because God has attributes of infinite magnitude, he is the epitome of simplicity, for infinite attributes in general are as simple as possible, whether pertaining to God or not. In this article Gabe Czobel aims to show that this claim is not only dubious, but leads to a contradiction.

Divine Deceit

The philosopher René Descartes famously pondered the question of the possibility of God's deceit. If God was deceitful, we as his creations could never trust anything we contemplate or perceive; it may simply be a deceitful, omnipotent God directly warping our faculties or, as our creator, deliberately constructing us with faulty, unreliable faculties to start with. To dodge this disturbing possibility, Descartes argued that God, a perfect being, could not be deceitful because deceit is a fault, an imperfection. This simple stratagem appeared to satisfy Descartes. But was Descartes on to something more insidious and unthinkable than he was willing to contemplate; was he too hasty in sweeping this concern under the rug?