In Is God a Moral Monster? Making Sense of the Old Testament God, Paul Copan attempts a bold apologetic of the Judeo-Christian God's moral status. The so-called new atheists see the biblical God as a promotor of genocide, slavery, murder, rape, and other immoral acts. But the only serious objections to the biblical God's moral status are passages in which immoral acts are clearly done because of God's will, or are explicitly approved of by God. Even with this caveat, however, the Bible clearly prescribes immoral behavior that Copan cannot explain away in this fashion. Premarital sex is explicit grounds for divorce or execution of a wife, but not of a husband; rape warrants punishment when a married woman is raped, but not when an unmarried one is violated; the fathers of female victims of rape can refuse marriage to their rapist, but not the victims themselves; peoples who simply do not accept the dominant theology of Israel should be executed in war, making exception for the traumatized adolescent girls of conquered nations, whom Israelite soldiers can "spare" for themselves; and so on. In order to maintain his belief that Yahweh is morally perfect, Copan must explain away any Old Testament evidence of God's moral culpability in light of the more loving and inclusive New Testament passages. But this does not provide an objective examination of the biblical God's moral status, and thus will only appeal to Christians who are worried the about possibility that their God might be a moral monster.