What is faith, atheism, and agnosticism? How should these words be understood? Why is this debate important? Who is right, and why does it matter? In this essay John Loftus tackles these issues, offering insights that are sure to enlighten us all.

In this essay John Loftus explores the most important questions regarding the belief that the 'Virgin Mary' truly was the mother of God's son. In short, he argues that no virgin ever gave birth to a son of God, citing sources for those who want an even longer argument. The argument begins by exploring a noteworthy Christian sect that questions whether, in fact, Mary was indeed a virgin, and whether God had a body through which conception could be achieved. The questions and issues that he goes on to explore should challenge what Christians believe about God, Mary, the Gospels, and their entire faith.

In the last quarter of 2024 four articles on survival after death were published online ahead of print in the International Review of Psychiatry. Two of these included gratuitous attempts to discredit the work of a well-known survival critic. After correcting these misrepresentations, in this response Keith Augustine lays out how those who appeal to survival research to support their beliefs bungle their purportedly scientific assessments of the evidence concerning whether or not individual human minds survive death in a discarnate state (without a normal physical body). The response also lays out why the still-common arguments that the late eminent thanatologist Robert Kastenbaum offered in favor of a discarnate afterlife are fallacious. It canvasses erroneous tropes about discovering white crows and the supposed impossibility of proving negatives, how scientific facts are established as highly probable, how psychical research is grounded on fallacious arguments from ignorance, and when all else fails, how survival researchers resort to psychologizing their critics rather than address their critics' arguments. Their collective failure to engage their critics' actual arguments raises the issue of whether survival proponents are able to adequately answer them—and if not, why not. Augustine submits that they are unable to answer their critics because the scientific evidence against their afterlife beliefs is incredibly strong.