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The Historical Library is provided for those doing research into the history of nontheism. It is not intended to be--and should not be used as--a source of modern, up-to-date information regarding atheistic issues. DO NOT CONTACT US ABOUT THESE DOCUMENTS. Please read the full Historical Library Disclaimer
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Suicide N Sanity

Robert Green Ingersoll

                       SUICIDE AND SANITY.

     QUESTION: Is a suicide necessarily insane? was the first
question, to which Colonel Ingersoll replied:

     ANSWER: No. At the same time I believe that a great majority
of suicides are insane. There are circumstances under which suicide
is natural, sensible and right. When a man is of no use to himself,
when he can be of no use to others, when his life is filled with
agony, when the future has no promise of relief, then I think he
has the right to cast the burden of life away and seek the repose
of death.

     QUESTION: Is a suicide necessarily a coward?

     ANSWER: I cannot conceive of cowardice in connection with
suicide. Of nearly all things death is the most feared. And the man
who voluntarily enters the realm of death cannot properly be called
a coward. Many men who kill themselves forget the duties they owe
to others -- forget their wives and children. Such men are
heartless, wicked. brutal; but they are not cowards.

     QUESTION: When is the suicide of the sane justiciable?

     ANSWER: To escape death by torture; to avoid being devoured by
a cancer; to prevent being a burden on those you love; when you can
be of no use to others or to yourself; when life is unbearable;
when in all the horizon of the future there is no star of hope.

     QUESTION: Do you believe that any suicides have been caused or
encouraged by your declaration three years ago that suicide
sometimes was justifiable?

     ANSWER: Many preachers talk as though I had inaugurated,
invented, suicide, as though no one who had not read my ideas on
suicide had ever taken his own life. Talk as long as language
lasts, you cannot induce a man to kill himself. The man who takes
his own life does not go to others to find reasons or excuses.

     QUESTION: On the whole is the world made better or worse by

     ANSWER: Better by some and poorer by others.

     QUESTION: Why is it that Germany, said to be the most educated
of civilized nations, leads the world in suicides?

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                       SUICIDE AND SANITY.

     ANSWER: I do not know that Germany is the most educated;
neither do I know that suicide is more frequent there than in all
other countries. I know that the struggle for life is severe in
Germany, that the laws are unjust, that the government is
oppressive, that the people are sentimental, that they brood over
their troubles and easily become hopeless.

     QUESTION: If suicide is sometimes justifiable, is not killing
of born idiots and infants hopelessly handicapped at birth equally

     ANSWER: There is no relation between the questions -- between
suicides and killing idiots. Suicide may, under certain
circumstances, be right and killing idiots may be wrong; killing
idiots may be right and suicide may be wrong. When we look about
us, when we read interviews with preachers about Jonah, we know
that all the idiots have not been killed.

     QUESTION: Should suicide be forbidden by law?

     ANSWER: No. A law that provides for the punishment of those
who attempt to commit suicide is idiotic. Those who are willing to
meet death are not afraid of law. The only effect of such a law
would be to make the person who had concluded to kill himself a
little more careful to succeed.

     QUESTION: What is your belief about virtue, morality and

     ANSWER: I believe that all actions that tend to the well-being
of sentient beings are virtuous and moral. I believe that real
religion consists in doing good. I do not believe in phantoms. I
believe in the uniformity of nature; that matter will forever
attract matter in proportion to mass and distance; that, under the
same circumstances, falling bodies will attain the same speed,
increasing in exact proportion to distance; that light will always,
under the same circumstances. be reflected at the same angle; that
it will always travel with the same velocity that air will forever
be lighter than water, and gold heavier than iron; that all
substances will be true to their natures; that a certain degree of
heat will always expand the metals and change water into steam;
that a certain degree of cold will cause the metals to shrink and
change water into ice; that all atoms will forever be in motion;
that like causes will forever produce like effects, that force will
be overcome only by force; that no atom of matter will ever he
created or destroyed; that the energy in the universe will forever
remain the same, nothing lost, nothing gained; that all that has
been possible has happened, and that all that will be possible will
happen; that the seeds and causes of all thoughts, dreams, fancies
and actions, of all virtues and all vices, of all successes and all
failures, are in nature; that there is in the universe no power
superior to nature; that man is under no obligation to the
imaginary gods; that all his obligations and duties are to be
discharged and done in this world; that right and wrong do not
depend on the will of an infinite Being, but on the consequences of
actions, and that these consequences necessarily flow from the
nature of things. I believe that the universe is natural.

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The Historical Library is provided for those doing research into the history of nontheism. It is not intended to be--and should not be used as--a source of modern, up-to-date information regarding atheistic issues. DO NOT CONTACT US ABOUT THESE DOCUMENTS. Please read the full Historical Library Disclaimer